Sunday, May 31, 2020

Seth: we are meeting points of the universe and of experience

SESSION, JULY 13, 1971


We are meeting points of the universe and of experience


… You are channels through which various realities merge and meet and in which transmutations constantly occur. You are yourselves, then, warps in the universe as you think of it. You are meeting places where other realities merge and meet. You are intersections, cosmic intersections, and it is up to you as the conscious selves that you think you are now, to listen and watch and to be aware of these portions of your personality that flow through you and in and out of you, in your terms.


And the time has come for you to experience fresh and new concepts and to find them within yourselves for the miracle of consciousness is your own as it is my own, or Ruburt’s own. You are each the miracles of consciousness, and those miracles occur within you constantly in your terms of time. Therefore, each of you possess within yourselves inroads, or if you prefer outroads, where other portions of reality and other selves merge and reemerge, come and go, materialize, in your terms, and dematerialize. The answers, as you know therefore, are not only within yourself but pass through you automatically if you but realize it and know it. And within yourselves you each possess in miniature all the properties of the universe as you conceive of it at this present time. 

So what it seems to you or to your scientists occurs outside of you, occurs within you, and now. Not theoretically, not merely in intuitive terms, but altogether at once regardless of the concepts that you attach to the experience. This is what I hope not to teach you, but to lead you to understand and experience for yourselves. To understand that you are each at the meeting points of the universe and of experience. And that what you observe does not necessarily come from outside of you but from inside of you. I hope to give you the confidence to grasp the freedom then to explore yourselves, easily, freely and joyfully as one of our friends, the flowers, might suddenly choose to explore itself in all its uniqueness.


([Arnold:] “There isn’t really any outside to us is there? So everything is within us.”) 

There is not, indeed, the outside is within you, and anything you think you see outside originates within. 

… You always create it. You create and form your own reality, but you create and form more realities than you consciously realize. Now it is possible, you see, and you are trying to bring what you think of as your conscious self into some awareness of what these other portions of the inner self are up to so, supposing we call your presently conscious self your immediate self. Will you accept that phrase? All right. So we will say you all have immediate selves which deal with the here and now, in those terms. Now the immediate self can indeed become aware of other portions of your own reality, and it is up to you to bring it into line. To some extent you can do this, not entirely, but intuitively you can make great strides. You may not be able to translate the experience clearly, but you may be able to translate it capably enough so that you realize, so that the immediate self realizes, that it is indeed a part of other experiences.


Now All That Is is as much in middle class America as it is in India. All That Is resides as much in the poor suburbanite who mows his lawn and has his endless mortgage as it does in a guru who sits upon his mat. The anguish and the triumph is in each of you. And do not yourself fall into the stereotype of setting the establishment apart for it is also composed of exalted and anguished individuals.


I did not say you were evil, and never would I say such a thing. When you read the record, you will realize that is not what I said. I said, recognize within yourself those evils that you recognize in others, but I meant only those things that in your own mind you set up as evil for you project those things upon others and make your own reality. Now, the barriers you see do not exist in the children but in yourself. And that is what I want you to understand.

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