Sunday, October 1, 2017

Spontaneity

I think that the mistrust we seem to have in spontaneity, both individually and collectively, arises because often we’re listening to the “shadow” or to the “tape loops” that the negative ego runs to simulate thinking.  The key to peeling this “noise” away in order to perceive the true impulses of the your complete being is what Lazaris refers to as “processing”.

Processing involves clearing the “garbage” from our raw materials of manifestations (attitudes, beliefs, thoughts, feelings, choices and decisions) and sharpening our tools of manifestation (desire, imagination and expectation).  In that vein, I think that awakening the communion (communication and union) with the Higher Self is vital too.  Both of these activities are required in order to express our true, innate, spontaneous nature.  

Note that processing and communion with the Higher Self is ongoing, never completed and never perfect … it’s much like breathing, important for life and automatic once you start!

“In more mundane terms, impulses often come from unconscious knowledge, then.  This knowledge is spontaneously and automatically received by the energy that composes your body, and then it is processed so that pertinent information applying to you can be taken advantage of.  Ideally, your impulses are always in response to your best interests – and, again, to the best interests of your world as well.  Obviously there is a deep damaging distrust of impulses in the contemporary world, as in your terms there has been throughout the history that you follow.  Impulses are spontaneous, and you have been taught not to trust the spontaneous portions of your being, but to rely upon your reason and your intellect – which both operate, incidentally, quite spontaneously, by the way.”

(The Individual and the Nature of Mass Events, Session 857)

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