Sunday, September 18, 2016

Session 818


Mass Events, Session 818




ASIDE




In explanation, I do not know exactly how to word this, but in a manner of speaking I take tours – through psychological realities, however, or through psychic lands rather than physical ones.  Such journeys “take no time” in your terms.  Yet for our sessions I must synchronize many activities, so that on some occasions I am with you, and I am also involved elsewhere.



You have a storm.  Weathermen speak of local conditions and merging air currents – but my journeys are in a realm where consciousnesses merge.  I do not know if I have specifically mentioned it, but you should understand my constant state of growth, expansion, and development.  Recall Ruburt’s episodes with the [psychic] library.  Those are examples of far lesser versions of my activities, and yet in those terms, and using an analogy, I travel to many great universities of the mind.



Much of this is difficult to explain, again, for information and knowledge is constantly transformed – almost completely reborn, so to speak, through characteristics that are inherently a part of thought itself.  Knowledge is changed automatically through the auspices of each consciousness who perceives it.  It is magnified and yet refined.  It is a constant language, yet one that transforms itself.  When I “attend these sessions”, or “speak”, then I exchange with others a more complicated system of reality than any computer could handle.  You do not understand or perceive the ways in which your reality contributes to the foundation of the mass-world reality that you experience.  Unconsciously, each individual participates in forming that world.  In my case, however, I am aware of the same kind of activities, only in regard to many realities rather than one.



As I try to increase your capacity for understanding, and to expand the scopes of your abilities, so in other kinds of worlds I do the same thing.  While our meetings take place in your time, and in the physical space of your house, say, the primary encounter must be a subjective inner one, an intersection of consciousnesses that is then physically experienced.



FRAMEWORK 3




The encounters themselves occur in a Framework 3 environment.  That framework of course, again in terms of an analogy, exists another step away from your own Framework 2.  I do not want to get into a higher-or-lower hierarchy here, but the frameworks represent spheres of action.  Our encounters initially take place, then, beyond the sphere that deals exclusively with either your physical world or the inner mental and psychic realm from which your present experience springs.



On a very few occasions over the past years, before a session Ruburt has felt a distance between us, or that our material was not quite ready.  I have already explained that sometimes I leave you a “tape”.  Usually that takes care of any instances.  This evening, however, Ruburt somewhat sensed not only a distance but also the larger complications of my activities.



Now to some extent, you see, you are both involved, but in ways almost impossible for me to explain.  Do not take this literally by any means.  Portions of your consciousness are alive in mine, so you are to some extent carried along where I go, as motes of dust might be swept along with a brisk autumn wind from one area to another.  I am not comparing you with motes of dust by any means; to some extent, however, you do share in my journeys.  You are carried above the land of your usual perception so that portions of you glimpse subjective states.  These arouse your curiosity even when consciously you are not aware of perceiving them.  That curiosity acts as impetus.



Your intents and concerns, your interests, your needs and desires, your characteristics and abilities, directly influence our material, for they lead you to it to begin with.



You want to make the material workable in your world – a natural and quite understandable desire: The proof is in the pudding, and so forth.  Yet of course you are also participators in an immense drama in which the main actions occur outside of your world, in those realms from which your world originated – and you are, foremost, natives of those other realms, as each individual is; as each being is.



Those realms are far from lonely, dark, and chaotic.  They are also quite different from any concept of nirvana or nothingness.  They are composed of ever-spiraling states of existence in which different kinds of consciousnesses meet and communicate.  They are not impersonal realms, but are involved in the most highly intimate interactions.  Those interactions exist about you all the while, and I would like you in your thoughts to aspire toward them, to try to stretch your perceptions enough so that you become at least somewhat aware of their existence.



These frameworks, while I speak of them separately, exist one within the other, and each one impinges upon the other.  To some extent you are immersed in all realities.  In a strange fashion, and in this particular case, your conflict with your notes had to do with a sense of orderliness aroused by the need to assemble facts.  But [this was] then carried over so that you wanted to keep your Roman (reincarnational – one of Rob’s incarnations) world and this [present] one separate and not merge them through association – as you did – so that it was difficult to know this when you did your sketches.  Subjectively you wanted to put the worlds together, to explore the similarities and so forth, but practically you wanted to divide them for your notes.



If you can, try to sense this greater context in which you have your being.  Your rewards will be astonishing.  The emotional realization is what is important, of course, not simply an intellectual acceptance of the idea.  Ruburt wanted material on this book, and that is well and good.  The book is important.  The book has its meaning in your world, but I do not want you to forget the vaster context in which these sessions originate.  This kind of information can at least trigger responses on your part, increasing still further the scope of knowledge that you can perceive from me.



In your world knowledge must be translated into specifics, yet we also deal with emotional realities that cannot be so easily deciphered.  In this session, in the words I speak – but more importantly in the atmosphere of the session – there are hints of those undecipherable yet powerful realities that will then, in your time, gradually be described in verbal terms that make sense to you.



There is more, but it will have to wait simply because it is not presently translatable.  According to the impact of this session, your own comprehensions and perceptions will bring other clues, either in the waking or the dream state.  Keep your minds open for them, but without any preconceived ideas of how they might appear.  Ruburt’s own development triggers certain psychic activity that then triggers further growth.  He has been participating in his library, for example, whether or not he is always aware of it.


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