Saturday, April 25, 2015

Personalities, Great Work and Spontaneity

Seth Early Sessions, Vol 8, Session 405


Personalities


Personalities are composed of action and of psychic components.  This is what you are.  It is what I am.  There are at all times more various kinds of personalities than there are flower seeds –different varieties.  Some mature and develop, some are in ways I have not yet explained, transitory.  They merge into other gestalts, but what they are is never destroyed.  They operate independently while part of other gestalts.

Great Work


Great work stands alone.  It is a triumph of the human spirit, and it always grows out of experience.  As an egotistical creature, alone, you would not choose the experience, even though great work resulted from it.

Learning involves your whole being.  Great work is a result of great learning.  It is not the result of seeing easy answers scribbled magically upon a blackboard.  The flowers thrust themselves up through soil, but they hardly consider the soil or thrusting a tragedy, nor resent the time spent in the frozen earth, for they realize the frozen earth is a condition of their blossoming – a challenge that is an aid, not a hindrance.  The light does not resent the darkness which it illuminates, you see?  Your inners self is aware of this.

Advice To Jane On Being Spontaneous


He does not have to prove he is all saintly yet.  The time will come.  Psycho-Cybernetics was good for him, for it stopped at least some of his conscious brooding.  He must rediscover however his spontaneous self for these distorted and adopted and superficial ideas of religious rules inhibited him.

He need not fear his spontaneous self.  It will not betray him.  The arm symptoms still hanging on represent an inhibiting factor.  Telepathy does exist, but existence has a far greater vitality than he supposes.  People do have a natural defense.  He does not need to watch his thoughts that closely.

You are responsible for your thoughts.  However your spontaneous thoughts are not nearly as destructive as he imagines, and in over-inhibiting them, he also inhibits purely spontaneous, joyful thoughts.  Psycho-Cybernetics helps him not to brood, not to worry in advance, and set up negative reactions.  This is important.  But honest reactions within the present are legitimate.

The present simply should not be negatively projected into the future.  This is all-important here.  He is afraid of hurting others through his thoughts, but the fear is overly inhibiting him.  Do you understand this?

(“Yes.  I’m a little surprised by it, though.”)

By which portions?

(“To hear that Jane has such fears about her thoughts.”)

He is reacting in an exaggerated manner to a truth – and the truth is that thoughts cause reality.  He interprets this negatively because he is afraid of hurting others.  He takes it for granted that natural thought, left alone, will be destructive and hurt others.

But natural thought will be more positive that negative.  Does this clear the matter?

(“Yes.”)

He is afraid of striking out or harming others, and to some extent, still afraid of spontaneity.  Therefore the arm conditions still persist.

(“Why should he be afraid of hurting others?”)

I believe I have mentioned this in past sessions.  The over-conscientiousness all connected with conditioning.  He understands more now, and tonight’s material should help him.


Wednesday, April 22, 2015

Applying The Law Of Attraction To Finances

Seth Early Sessions, Vol 8, Session 404


Applying The Law Of Attraction To Finances


Now Joseph, a few remarks.  These may sound simple to you.  Ruburt has learned, the hard way, that the physical image is a direct materialization of the inner state of mind.

He knows this now through direct personal experience.  If he had believed me in the beginning, and followed the precepts in the material, he would not have had such an experience.

Now.  I recommend Maltz because his exercises are based on truths, even though he does not fully understand what lies beneath.  Do you want me to tell you how to better your financial circumstances or do you want to learn the hard way?

(“No.  Tell me.”  See Psycho-Cybernetics by Maxwell Maltz.)

You have been told but you have not taken the information seriously because you were not ready, as earlier Ruburt was not ready to.  First of all, all negative attitudes must be removed from your consciousness.  You are attracting further financial problems in your desperation.  You are focusing upon poverty rather than wealth.

It may seem to you highly impractical, unrealistic and downright foolish to ignore the physical circumstances of debts and expenses.  To focus upon them, I tell you, is to bring more upon yourself.  The rule of expectation applies.

When you receive a bill do not automatically react as you have, instead as if you were contemplating a new painting.  Form in your mind the image of a check to that amount.  See yourself celebrating as you pay the final amount on your car.  See in your mind’s eye a surplus of money in your folder when the month’s expenses are paid.

Now your financial situation will not change no matter how you push yourself, unless you apply such simple exercises.  You do not do this naturally, which is why they are required.  You must indeed think consciously in terms of plenty rather than of want.  On several occasions Ruburt has followed these and your wants have been fulfilled.

You have been fighting him in this regard, and this has impeded the efforts he has lately been making.  Now these exercises will prove themselves out in practical terms, but you must give them the opportunity to prove themselves.

Your subjective life has been somewhat permeated by thoughts of want, and literally poverty, until you have indeed exaggerated your own situation.  The exaggerated situation could come to pass however if you persist in projecting those images outward.

They would not help you get a raise but act to the contrary, and they have done so in the past.  I am giving you advice in very practical terms.  What you do with it is up to you.  But you have severely limited yourself in this respect.

In the past Ruburt helped you generate such negative ideas, but he has been making an attempt to combat them.  His own experience has proven to him that I was right in other regards.  As long as you believe that others are taking advantage of you, they will do so.  The origin is in yourself, and this is what you have not so far understood.

(“I think I have been aware of that.”)

The origin is not in others.  For fifteen minutes a day agree to suspend critical judgment, and following the Maltz method imagine yourself vividly in the position you would like to be.  The rest of the time consciously make an effort to control your attitude when you find yourself thinking in terms of want or poverty.  Then switch your thoughts to ideas of plenty.  This need not involve hypocrisy, indeed must not.  You must feel that this is legitimate and practical, because the thoughts of plenty will automatically begin to attract plenty.  This is sufficient.  There should not be an overemphasis on material possessions or security however.

Now this program if faithfully followed will bring results.  It will initiate intuitive concepts, ideas in your work which will automatically attract others to possess them.  It will initiate other actions that will result in financial betterment.

Do you have any questions pertaining to this particular material?

(“I have a lot of them.  It’s hard to ask them all at once on short notice though.”)

Part of your attitude is a result of your family situation and of identification with the past.

(“I know it.  And I’m tired of it, too.”)

Still the old feeling, always an excuse, that poverty is pure and more virtuous.  Now.  An overemphasis on financial matters is indeed detrimental, but if you are worrying about money you are as overly concerned with it as any miser.

(“I’d like to forget all about it.”)

If you could then this would also be much more effective than your present course.

(“I keep telling myself to forget it.”)

Now I am telling you to forget it.  I have told you that you will never be in severe financial difficulties again, but you do not trust my word enough, so far.  You must instead insist upon watching every dollar in the bank, and fearing it will dwindle away.  And then of course it does, and you think that the physical circumstances certainly justify your attitude.  But your attitude caused the circumstances.

(“My attitude alone?”  This I could not believer.)

Your attitude in the main of late.

(“How about the dwindling attendance at the ESP classes?”)

Ruburt maintained this fairly well.  You own worries have been causing some difficulties here.

(“Why can’t his positive attitude override my poor one then?”)

On occasion it does indeed.  Or he would not have any students left.  I mean that literally, since in the beginning particularly you did not believe that any would last for any period of time.  He does indeed have the ability to attract money, though in the past he was not able to use this ability.  He is only now learning to do so, and free enough to do so.  Your combined abilities will serve you well here, if you follow my advice.

(“I’m not absolving myself, or trying to, but I find it hard to believe that I am the only one involved here.”)

I did not say that you were, but only that Ruburt has been making an attempt in the proper direction, and you have not been able so far to make the same attempt.

(“For some time I’ve felt alone in this deal.”)

You felt alone because you felt you were worrying alone.  Ruburt has for at least two years been actively concerned, very actively.  He has attempted however to give the impression of not worrying, and to constructively think in terms of plenty.

Whenever you mentioned a particular bill even in passing, he has immediately imagined it paid and given himself directions so that the funds would be obtained.  When your rent was first raised within two weeks he had four new students using this method.

(“Does he still have them?”)

He has two of them.

(“Why does he have less students than ever, then?”)

Because he does not have less than ever.  He has less than he did at the time.

(“That’s what I mean, I guess.”)

This was because of the interaction with your own attitude.  Give us a moment.  You think in terms of wealth and sensuousness.  Wealth as opposed to art or aesthetics.  Your father disliked his brother who was wealthy.  To have money is therefore a betrayal of your father.

Since your mother pushed your father to make money, then to make money yourself seems an added betrayal toward your father, and seems to ally you with your mother, of whose emotionalism you were always frightened.  To you wealth is in some strange way connected with the feeling you have toward using oil as a medium.

(“I’m getting over that.”  And am grimly determined, too.)

It was not safe, too rich and smothering, like gravy that you also dislike.

(“I’ve become quite mad at my parents in the last year or two.”)

Now these connections should help you.  The inner resistance to these ideas I am presenting should to some extent vanish as you reread the session.  Your own abilities as a creator are extremely strong, your powers of imagery brilliant.  Now in the financial realm you have been using them against yourself.

I would have come out more strongly in this regard in the past but Ruburt would not permit it.  Now he does.  Your combined abilities can directly change your material status.  Do you have a question?

(“I used to find it quite irritating when Jane passed it off when I mentioned bills.”)

He is, as you know, more than usually or normally attentive and sensitive to your remarks.  He has always been much more concerned about financial affairs than you realize.  There has been what you may call a natural misunderstanding here.  But I tell you that in each of these cases he was attempting to offset your negative attitude, and to use his abilities in the way he intuitively realized he could, to help matters.

On his part in the past years this was subconscious.  He did not realize consciously what he was doing, but was strongly impelled to take the stand that he did, and outraged subconsciously that you did no understand why he took it.

(“Probably because I didn’t see any concrete results.”)

You did not look for them, and you denied and of course did not see them.

(“I mean things like additional money.”)

I know exactly what you mean.  You negated them.

(“Why didn’t he negate my attitude?”)

Because at the time, in those days, particularly consciously, he would not permit himself to.  He was not sure enough.  He was working on hunches, to him, and he always followed whatever suggestions you made.  He had his own background also, and he was afraid of being successful.  These feelings allowed him to follow along with you.

(“That’s why I’m harping on this point that I’m not alone in this deal.”)

I am trying to get you out of this deal.

(“I’m willing.”)

The fact remains that you have in the recent past not attempted to project thoughts of plenty, and Ruburt has.

(“I am fully aware of that.”)

Your combined efforts can change your situation.

(“Yes, I believe they can.  I haven’t felt that we’ve been using any combined efforts particularly.”)

My dear friend - 

(“Yes?”)

- you are defensive, because you realize too well now the effect of your negative thoughts in this direction.  The extent of your reaction should tell you this.

(“Yes, I agree.”)

You do not need to banish the thought of money for you have not been concerned with money, but with the lack of money.  You have thought of your dwindling bank account, and I tell you that this is why your bank account is dwindling.  The material is not distorted.  If you must think of your bank account –

(“I’d rather not.”)

- then make all efforts to imagine in your mind those figures you wish there.

(“I don’t have any.”)

Settle on a reasonable amount.  See them in your mind as your balance, and following Maltz you will then feel those emotions suitably connected with the desired amount.  This is what you have not accepted.

(“I’d rather think about painting pictures, I guess.”)

Whenever you find yourself thinking of your bank account follow the exercise I have just given you.  I am not suggesting that you take the time out.  I am suggesting that you devote the same amount of time constructively that you are now spending destructively, and that the new exercises take the place of the old automatically followed negative exercises that you have indeed been faithfully following.

Simply this.  Whenever you catch yourself in the old worries, remind yourself of this session, and immediately substitute one of the minute and simple exercises I have provided.  You do not have to kneel down before a money god two hours a day.

For all of your objections Ruburt has studiously taken 15 or 20 minutes a day in what he rightly believes to be practical exercises to better your financial condition.  He has had enough success spasmodically to know that the exercises work.

When you have done the same, speak to me again on these matters.  I have not been placing any blame on anyone.  I thought I was explaining the simple mechanics involved.  In other words you protest too loudly.

(“I never used to say anything.  I thought speaking up was a step in the right direction.”)

It is indeed.  I will also answer you now, which is a step in the right direction.  Joseph, it is simple.  You do have control over your thoughts if you will but exert it.

(“I agree with that.”)

Thoughts of plenty will bring you plenty in material and financial terms, and in other terms.  Thoughts of want will produce want.  I have not made these rules.  When you think in terms of want, and then see physical materializations of want, you are tempted to think that your fears were justified, and therefore those thoughts are reinforced.  But the thoughts caused the want, and I am simply trying to help you stop that cycle.  Now, if you and Ruburt could agree on the sort of home you would like, and if you dreamed of it and thought about it specifically, you would have it.

Again, this does not involve anything extra.  Instead if you find yourself thinking consciously about the limitations of your apartment, you would then substitute an image of this home, you would automatically be bettering your condition rather than maintaining it.

Now I speak, as you well know, for your own benefit.  If you have questions ask them.

(“No, I guess I just felt I was alone in the deal.”)

You were not indeed, far from it.  From the time you purchased your car Ruburt has daily done exercises to lead toward its payment.  Whenever your rent has been raised he has done the same, and any outstanding bill for the last six months has met the same treatment.  Before this he made subconscious efforts that he felt you did not understand.

(“He didn’t say anything about it.”)

He felt that to open the subject was disastrous to him, for he could not explain, and he did not know consciously how to explain.  This is one of the reasons why I chose this subject this evening.  Do you have questions?

(“No, I guess not.”)

Your own visual abilities are often used subconsciously.  They are stronger than Ruburt’s.  He must work for his.  Therefore your subconscious negative imagery has on many occasions superseded.  You must realize if you can that no blame is intended here.  You would be even better off if you could forget the whole issue.

(“I’d like to.  I try.”)

Since you are however so strongly concerned with it these exercises will be of great benefit.  I will give you a particular example here.  Now Ruburt in his exercises has been imagining vividly his dream book sold, selling.  While you have been imagining the dwindling accounts and pessimistically thinking that after all the book may not sell, and to be practical you cannot be sure that the outline will sell and your efforts therefore have been knocking each other out.

Your thoughts are the reality.  Do you have questions?  You may indeed speak up.

(“No, I guess not.  I can’t think of anything.”)

You may pile them up for me at your next session.

(“Is trying to forget about the whole bit the best course?”)

The point is to let, permit, allow yourself to forget, not force.

(“That is what I mean.”)

You must allow yourself to think naturally, and thoughts of plenty will flow.  You should not ideally have to do any exercises.  They are to counter the negative exercises that you are doing.

(“I know it.”)

What you should do, you see, is simply trust, for this is the practical point of it all.

(“Yes.”)

I cannot stress too strongly however the main points I have made tonight.  Give me a moment.

Now, from your own experience, when Ruburt and you are in a condition of positive love, you see, do you sense the inner feeling of abundance?

(“Yes.”)

This is to some extent of the same nature.  That feeling of abundance and trust will in itself bring you plenty and abundance.  It will attract intuitive ideas on your part, and intuitive actions on the part of others.  Indeed Ruburt read an article this afternoon on brain waves, but I tell you that you send out messages of abundance or want.

Now do not short change yourself.  This trust is the basis of your existence.  You have much that others more financially secure would envy, and do envy.  You have projected those thoughts directing to yourself that which means most to you.  Do not ignore what you have.  The point is that in this one area you have felt insecure for various reasons, afraid to possess money.

Understanding will help you.  The exercises I have given you in themselves will begin to negate the causes behind this failure.  Do you see?

(“Yes.”)

(“Did you hear me earlier, when I said I’d been mad at my parents for some time now?”)

I did indeed; and anger will not help you, nor resentment.

(“I don’t think I could have really escaped some of that, though.”)

You could not have.  The point is, if you see yourself as financially independent and of abundant means, this will come to pass and regardless of your parents.  They will be well cared for.  Burdens will drop from your shoulders when you begin to see yourself unburdened.

(“Okay.”)

Now I have tried to help you this evening, and I hope that I have done so.


Tuesday, April 21, 2015

What To Ask For

Seth Early Sessions, Vol 8, Session 403


What To Ask For


You must want what is best for your own development and the development of others rather than specifically determining what you think consciously is better for you and then trying to force or coerce fate to get this for you.  If want what is best for your own development and what is best for the development of others, then you shall attain it.  It shall come to you effortlessly.  I am leading up to certain issues here.  You are not always aware of what is best for you on a conscious level.  Often the person that you think you want or need is not the person you want or need on other levels.  When you drive your car you often attempt to speed through reality as quickly as you can, and you are pleased with yourself as the driver of the vehicle.  You like driving because you feel that it gets you where you want to go and quickly, and you do not mind breaking a few small rules of the road in the process.  Now the small rules that you break, are indeed, minute ones.  It is not that you break a specific rule; it is the attitude that allows you to break the rule; and this applies to other roads beside the physical highway.  You want to get to your destination too quickly.  The destination is within you.  You do not have to go any place to get to that destination; and it is only when you think that that destination lies elsewhere that you allow yourself to go astray.  Your identity is within you and do not look for it in others.  This is perhaps the strongest point of my message to you this evening, the one I would have you take to heart.  When you realize that your own identity is within, you will not spend energy seeking to find yourself in others.  Others cannot give you a sense of worth; this is your own.  Any lack is your own lack.


…  Now, you have learned a good deal, and I know that you have tried.  It does no good to understand issues intellectually, however, or even to understand them intuitively unless you understand them so thoroughly that they become a part of your daily life.  Much that you know you have made a part of your life, but you still wish to use your knowledge for your own conscious purposes.  You are still not willing to say let me develop as I should develop.  You are still saying let me develop as I think I should develop.  The I being a highly egotistical I.  You are still saying, let me develop as I want to develop.  You are still saying I want this person or I want that person or that thing.  Therefore shall I use this ability and this knowledge to gain it.  And that is why you have given yourself a traffic ticket now and then.  What you are learning is a technique for self-development.  You cannot use it, therefore, to attain those things that do not pertain to your own self-development and the techniques will not help you get something that you were not meant to have nor that you have before decided as an entity that you should not have.  …  Nevertheless, the facts remain that your own inner self and your own entity have given you challenges that you have accepted.  Now you know these challenges; subconsciously you are aware of them.  Consciously you do not want to accept them and this is one reason why you have had difficulty with the pendulum.  This is not out of the ordinary.  This happens to many personalities.  It is nothing to blame yourself for.  You are certainly in the midst of a certain line of development.  You cannot blame yourself for not being further along the line.  The very fact that you are here this evening, the very fact that you are trying as hard as you have been shows that you are indeed developing and that you are indeed learning.  There must be an open-minded, an open-hearted attitude here.  You must not try to use what you have learned in a narrow, limiting way.  This hampers your own development.  It closes your eyes to many possibilities that will be important to you.  It is natural, perhaps, to want to use what you have learned, this information, as a technique to achieve what you at any particular time think desirable, a particular person, a particular thing.  But what is important is the inner development.  If this is taken care of, it will automatically lead you to the person that is best for you and to the circumstances that will help you develop.  To insist that a specific individual or a specific goal be attained through these methods is limiting.  There must always be the acknowledgement that you do not consciously as yet realize the depths of yourself, the goals you have set and the challenges, and this material should be used to open up your inner horizons and to lead you in those directions toward which your inner self has already set you.  If you then egotistically, say “No, this particular situation is what I want”, then you may be blocking the inner direction which has been meant for you.