May 23, 1984
On any given day, a youngster may take a
ride on a merry-go-round. The same
little boy or girl might also sit astride a toy horse, and pretend that the
horse is part of the merry-go-round. The
same child might see the image of the merry-go-round on the television screen,
or be told about another youngster’s visit to a playground, and a subsequent
ride on a merry-go-round.
The child will be completely absorbed in
the merry-go-round ride that was directly experienced. He or she may indeed by just as engrossed –
or even more so – in the imaginary ride on the rocking horse. There will be some involvement, of course, as
the child watches the images of the merry-go-round horses on the television
station, while the story about another child’s visit to the playground will not
take nearly as much of his interest.
In somewhat the same way, events
appear and are reflected in reincarnational existences. All the lives are actually occurring at the
same time, as the hypothetical youngster’s merry-go-round experiences happened
all in one day.
In the reincarnational terms, however, the
merry-go-round events might be experienced directly in some existences, or
appear in a dream in another existence, or turn up simply as an image in
another, or happen in an event involving real horses instead of
merry-go-round horses. In other words,
in one way or another the events of one living experience are reflected in each
other living experience.
I am not saying that events in one life
cause the events in another, but that there is an overall pattern – a bank of
probable events – and that in each life each individual chooses those that suit
his or her overall private purposes. Yet
those lives will be connected. An individual
may have a serious illness in one life. That
event may turn up as one uncomfortable nightmare in another existence. In still another life, the individual might have
a dear friend who suffers from the same disease. In still another existence the individual might
decide to be a doctor, to seek a cause and a cure for the same disease.
No one is fated, however, to suffer in
one life for any crimes committed in another. The reasons and purposes for one’s own existence
in any life can be found directly in life itself.
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