Chapter 8: Children’s Play, Reincarnation, and Health
May 22, 1984
When children play, often the play events
seem as real or even more real than ordinary physical events that are
experienced outside of the play framework.
Children playing at cowboys and Indians, or cops and robbers, can on
occasion become quite as frightened by the pursuit or the chase as they would
be if they were actually caught up in such an adventure in ordinary
life.
Children then apply their imaginations more
vividly, and even utilize all of their senses at certain times, to follow or
reinforce those pictures that imagination paints. There are indeed many kinds of reality, many
versions and it is some time before human beings learn to focus into one
particular package of reality.
In so doing, they then apply their
imaginations in structured ways that serve to reinforce the prime
reality-framework. For some time,
however, young children utilize a remarkable imaginative freedom, so that, for
example, they can experience “alternate” events with as much focus, strength,
and vitality as that with which they experience ordinary life. A potent daydream may, in fact, appear far
more real than the other daily events that surround it. When the child is playing, its sense of joy
or anger or danger is very strongly felt.
The child’s body will often reflect those conditions and reflexes that
would be elicited if the so-called “play” events were real.
Most of your experience happens directly,
where senses, imagination, motion and physical actually meet. In dreams, however, you often feel as if you
are in another location entirely, and all of your senses seem pivoted in that
location. Your experience is separated
from your usual living area, in other words. You may dream that you are running or walking
or flying, yet those activities are divorced enough from that area where imagination,
motion, and physical actuality meet, so that your body remains quiet, relatively
speaking, while you seem to be moving freely somewhere else.
In a fashion, reincarnation can partially be
explained using the same kind of analogy. You may have many existences at once – but each
one has its own living area, upon which that portion of you focuses. In fact, that portion has its own name and selfhood
and is master of its own castle, so to speak.
Each self has its own inviolate point where
imagination, motion, and physical actuality intersect. Like the child play-acting, however, events occur
within events, all dramatically real and vivid, all eliciting specific responses
and actions, and each one possessing its own private living area.
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