June 26, 1984
The phrase, “Might
is right”, can just as well be written the other way around.
For centuries it
was taken for granted that God was on the side of the strongest, richest
nation. Surely, it seemed, if a country
was poor or downtrodden, it was because God had made it so.
Such ideas
literally held people in chains, fostering slavery and other inhumane
practices. The same unfortunately
applies to the Eastern concept of nirvana, and to the Christian idea of heaven. Both have been used by those in power to hold
down the masses of people, to justify shoddy and inadequate living conditions
by promising future bliss in the world after death.
There are many
differences between the ideas of nirvana and heaven, but each has been used not
only to justify suffering, but also to teach people to seek pain. The idea has been that the more persecuted
and maligned a person is, the greater will be the reward in a future existence.
I want to avoid
concentration upon esoteric practices in this book, but they do sometimes
impinge upon the subject matter at hand.
The ideas of
penance, fasting to excess, the personal abuse of the body, such as
self-flagellation – all of those practices are conducted in the belief that
suffering is something to be sought in itself.
In such a way pain becomes a sought-after goal, and pleasure becomes
subverted into pain.
Quite ordinary
people often believe, then, that suffering itself is a way toward personal
development and spiritual knowledge. In
matters of health, such beliefs can have most unfortunate results. They are often responsible for needless
sacrifices of physical organs in imprudent operations.
Some individuals
become anxious and worried if they think they are too happy – for to them it
means that they are not paying sufficiently for their sins. They may be threatened by some undeniable
danger, until finally in one way or another they seek out their own punishment
once again – wondering all the time why they are so frequently besieged by poor
health or disease.
This kind of
syndrome can affect individuals, families, and to some extent entire
nations. They mitigate directly against
man’s health, survival, and exuberance.
Constant fears
about nuclear destruction, or such other catastrophes can also fall under this
classification.
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