Session 744

Unknown Reality, Session 744

In a way, it is quite difficult to tell you what I have been doing with my time while I have been involved in the production of “Unknown” Reality – and therefore, to some extent at least, inclined toward your time.

In a manner of speaking your experienced, practical reality is made up of events that seem entire to you, or relatively complete, while from my dimension it is apparent that your recognized events are simply portions of larger ones.  I move naturally, then, in a realm of greater dimensionalized events.

In your terms I see not only greater chunks of time than you do, but I can to some considerable extent view the probable actualization of events and times.

Now: An artist does the same thing in different terms, when he or she imagines the probable versions that a painting, or a book or a sculpture, for example might take.  The artist does not usually understand, however, that those probable art productions do literally exist; he perceives only the final, physically chosen work.  Speaking simply, some of us are able to hold intact the nature of our own identities while following patterns of probable realities in which we also play a part.

In your reality, the “Unknown” Reality we have just finished is the only version of that manuscript.  Instead it is, of course, the only version you recognize.  When we are working on such a project here (in your reality), we are working on probable books also, and those are as real as your official one.  In ways too difficult to explain now, your probabilities are connected by certain themes, intents, purposes.  Some of these appear as subsidiary interests in your own lives, for example.  Others may well be recognized by you as prime concerns, and still others may be so latent that you are unaware of them.  So we have been working on a probable “Unknown” Reality – in fact, on many probable “Unknown” Realities.  Not mere versions, but variations.

In one reality, of course, the work was finished at the Foster avenue house (in Elmira, New York).  In another it was finished in Sayre (Pennsylvania).

Now that is what I have been doing so far as your reality is concerned – that is, my relationship with you.  It is a multidimensional version of what Ruburt does in simple terms when he writes a book of his own.

I’ve also helped in the construction, so to speak, of Ruburt’s [psychic] library, and I hope that he will be able to meet me there, in surroundings in which he feels confident and at home, and yet on neutral ground.  He does not want my apparition, you might say, to intrude upon a physical living room, particularly, yet he wants to meet me in an out-of-the-way place.

Now that is a sensible arrangement.  He is the one who has to deal primarily with the practical aspects of our relationship, and in the business of translating my reality into your world.

I quite approve, for in greater terms I do not belong in your living room in that particular fashion.  My reality is far more apparent than any apparition’s.  Ruburt does well because he explores so cleverly, and keeps his strands of reality in good order.

Others have indeed sensed me – Sue [Watkins] for example – but the relationship there is far different, and it is important for Ruburt that he have clear-cut areas, which I respect.

Any such appearances, by the way, would also add to much superstitious nonsense.  On the other hand, there is much for Ruburt to learn about my reality.  Until he understood the inward order of events he would not be able to meet me there – so the library can serve us both in that regard.

I am not here going into Ruburt to any great degree, but I do have some information.  Obviously he is in the middle of a learning adventure, trying to do far more with this ordinary consciousness than most people, and trying to solve his problems and encounter his challenges without relying upon old structures of belief … He has done this even though he has been working in relatively untried areas, where there seem to be few certainties.

The Nature of Personal Reality [our last book] is there for others to follow.  Others, however, did not have a hand in producing it.  They will try out the ideas, many of them, to the best of their ability, and learn and gain much – all the time hanging on safely to the banners of conventional beliefs.  Ruburt has allowed himself no such comforts.  He should remember that many people have far greater hassles … with health, personal relationships, finances and vocations, and without any satisfying accomplishments to offset their misfortunes.

I make recommendations now and then, and now and then you see fit to follow them … Considering Ruburt’s challenges, he has done extremely well as he cleared away the debris that literally surrounds the lives of most people … In a way his progress has been dependent upon the state of his learning, so that he has been trying to stretch the abilities of normal consciousness by drawing in other “strands”.  Yet because he was the one so involved, he had to test each strand; and in the meantime he still had his “old” consciousness, with its habits, to contend with.

The [Seth] material is endless.  I organize it for your benefit.  If you want to divide it into two volumes that is fine.  You will find several points where this can be done, and I will answer any questions that you have.

In a way, Ruburt’s book (Psychic Politics) will continue our material from another viewpoint while you are preparing our “Unknown” Reality.