APPENDIX 18: RUBURT AND SETH
Session 54
... Your Ruburt
was, indeed, Seth … I have promised to give you more material dealing with the
psychic construction of the entity, and its relationship with its various
[physical] personalities. In the
beginning, I could not tell you in so many words that Ruburt is myself, because
you would have leaped to the conclusion that I was Ruburt’s subconscious mind,
and this is not so.
Ruburt is not
myself now, in his present life.
He is nevertheless an extension and materialization of the Seth that
I was at one time. Nothing remains
unchanging, entities and personalities least of all. You cannot stop them in time … I am Seth
today. I keep my continuity but I
change, and offshoots like currents explode into being. Ruburt was myself, Seth, many centuries ago,
but he grew, evolved, and expanded in terms of a particular set of value
fulfillments. He is now a personality
that was one of the probable personalities into which Seth could
grow. I represent another. I am another.
To make it simpler,
we split – this being necessary always so that various possibilities can be
brought into action … Yet we are bound together, and no invasion [of Ruburt]
occurs because in one way of speaking our psychic territory is the same.
Session 58
… Ruburt and
myself are offshoots of the same entity.
The difference in time is but a camouflage distortion. The entity was a particularly strong one, and
many of its egos have made the decision to turn into entities … And now, my
dear patient Joseph, may I tell you that you are also part of that same entity
– and this is one of the reasons why I am able to communicate with you
both.
Session 82
… When man
realizes that he creates his own image now, he will not find it so
startling to believe that he creates other images in other times. Only after such a basis [is established] will
the idea of reincarnation achieve its natural validity, and only when it is
understood that the subconscious, certain layers of it, is a link between the
present personality and past ones, will the theory of reincarnation be accepted
as fact.
Session 83
… Man sees not
even half of the whole entity which is himself.
It is true that on this journey [with the sessions] discipline, some
caution and understanding, and much courage, is demanded. This is as it should be. I am helping you in this … You are both (meaning Jane and Rob) peculiarly suited
for such a pursuit, with a combination of intuitiveness, basic psychic
facility, and yet integrated inner identities … I also want to add that I am not
a control, as mediums speak of controls.
I am not, as I believe I have mentioned, a secondary or split
personality of Ruburt’s. For example, I
am not a conglomeration of male tendencies that have collected themselves into
a subsidiary personality that struggles for recognition or release. I say that I am an energy personality
essence, since that is what I am … My name for him is Ruburt, which happens to
be a male name simply because it is the closest translation, in your terms, for
the name of the whole self or entity of which he is now a self-conscious part.
Session 119
… Ruburt should
learn much of advantage from the book by Jung which he is reading. And I would like to mention here that I am
not Jane’s animus … Nor could I possibly live up to Jane’s animus. I use the name “Jane” here rather than “Ruburt”
because the animus belongs to Jane and to the present personality. Talk about reflections – because Ruburt has
an animal.
Scientists have
glimpsed the complications of the human body.
They have scarcely glimpsed the complicated realities of the mind.
Session 242
… The ego is not
the most powerful or the most knowledgeable portion of the self. It is simply a well-specialized part of the
personality, fully equipped to operate under certain circumstances … When those
conditions no longer exist [after “death”], then other layers of the self take
over the dominant position, and the personality realigns its psychological
components. The ego does not disappear,
however; it merely takes a back seat in some respects, as your own subconscious
does during physical existence. The ego
is under the control of what may loosely be called the “inner self”. The survival or nonphysical personality has
somewhat the same relationship to the ego as the dreaming personality has to it
in physical life.
When communication
takes place between a survival personality and one who exists within the
physical system, this involves a reshuffling on the part of the survival
personality, where the ego is momentarily given greater reign … If this was not
done, then in most cases communication would not be possible, just because the
survival personality would have such difficulty impressing the personality
who was still ego-oriented within the physical system.
The nonphysical
personality does not think in terms of words, but experiences concepts in a
much more direct manner. This sort of
thing simply could not be understood by the physically focused individual … The
survival personality’s inner self gives this reassembled ego ideas in the same
way that, often, the subconscious gives the ego concepts in physical existence. This reassembled ego then attempts to
perceive these insights in terms of sense perceptions, which are sent to
the physical individual at the other end.
Sometimes the communications are made directly, though they must be
sifted through the subconscious of the one who is physical. When that person is trained along these
lines, however [as Ruburt is], he or she helps in this process, and a psychological
framework, like a bridge, is erected that serves to connect the two
personalities.
I speak as my
whole self to you … since my personality structure is more advanced than is
usual for communications from other systems.
Therefore, I do not need to adopt a past ego [of my own]. Perhaps because this is not necessary, the
psychological bridge is required to make my messages comprehensible to Ruburt. This connecting framework does some of the
translating for me that a reassembled ego would do. It delivers information to Ruburt in a way
that he can understand. Occasionally [in
your tests] I do impress him directly telepathically, with a concept. When he receives data in the form of images
the framework is operating. With my
direction, this framework uses Ruburt’s personal associations to direct his
impressions toward the correct point.
Then when we are successful I insert the right information.
I am a communicator. In our case the control personality,
so-called, the psychological framework to which I have referred, is entirely
passive and shall remain so.
Session 398
Personalities are
not static things. Entities are
eternal. They are not as nicely nor as
neatly packaged out, one to a body, as your psychologists believe. They constantly change. They grow.
They make decisions. They use the
physical body fully, or they partially depart according to their own inner
needs and development.
When psychic
gestalts are formed they are not static.
They make different alliances until they find their place in a whole
identity that serves their purposes, or are strong enough to become
indestructible. They are always becoming. They are not closed units.
(To Rob:) Now I hope you will understand
me intuitively, for what I have said [tonight] confounds the intellect to some
considerable degree. But I speak through
Ruburt, and Ruburt is himself and I am myself, yet without your support of
Ruburt I could not speak. This in no way
minimizes my reality or Ruburt’s.
ESP Session 17 April 1973
I told Ruburt from
our earliest sessions that he could call me Seth. I never said, “My name is Seth” … for
I am nameless. I have had too many
identities to cling to one name!
ESP Session 16 July 1974
In certain terms,
then, you cannot separate yourselves from me [as Ruburt cannot], nor can I
separate myself from you. For we are all
portions of an event that is taking place within the universe, and the universe
is acquainted with all of its parts.
When one part of the universe speaks, then all parts speak. When one portion of the universe dies, all
portions die – but in your terms, to get into the kind of life you know again,
you must exit from space and time so that you can re-enter it.
Now, I can be
playful because I am not as serious and mystical as the rest of you. I am myself, and if you are yourselves, you would
not be so self-consciously profound about your beliefs and the nature of your
reality.
ESP Class 24 September 1974
The excitement [of
living] must come from each of you, and not from me. You come here to know yourselves, and that
should always be your purpose. I can
help you – I can help you – but I am not the person you search for. You are the person you search for. The dimensions of your reality are the
important points …
In certain terms,
and in certain terms only, and speaking now as the psychological bridge
personality, then what you perceive in me and these abilities represents a
portion of Ruburt that is utterly free in those directions – a portion of the
human mind, as you understand it, goes beyond the threshold of itself into
other dimensions of actuality; then, as best it can, it translates what it
learns, sees, and experiences. It goes
out of itself – it launches itself on paths that it does not understand, taking
journeys that even Ruburt does not understand; and yet, that one portion of
Ruburt’s human personality is that free.
And so you can see what happens!
ESP Class 7 January 1975
Ruburt can do many
things that surprise me – that I did not do in my past, for remember that fresh
creativity emerges from the past also, as in Ruburt’s novel, Oversoul Seven.
My memory does not
include a predetermined past in which Ruburt exists. He can do things that did not happen in my
memory of that existence, and did not, in fact, occur. Now that is a “mind-blowing” statement, and
it applies to each of you. It is important
in terms of your own understanding of yourself and the nature of time.
Session 775
Bits of your
consciousness, Joseph and Ruburt, go out through these books. I am not speaking symbolically. Those portions will mix with the
consciousness of others. Portions of
your intent and purpose become theirs.
My identity includes the identities of many others, and they each
operate in their own fashion. In those
terms I am a wave function. More
specifically, however, and to a lesser degree, each physical person operates
partially as a particleized being, and partially in terms of a wave. But identity, being itself inviolate, is on
the other hand ever-changing – and there is, in the larger framework of
reality, no contradiction.
Note 13: Entities and Personalities
(From the 28th
Session:) Condensed time is the time felt or experienced by the entity, while
any of its given personalities “live” on a plane of physical
materializations. To go into this a bit
further, many men have said that life was a dream. They were true to the facts in one strong
regard, and yet far afield as far as the main issue is concerned.
Individual life,
or the life of the present individual, could be legitimately compared to the
dream of an entity. While the individual
suffers and enjoys his [or her] given number of years, these are but a flash to
the entity. The entity is concerned with
such years in the same manner that you are concerned with your own dreams … And
as your dreams originate with you, arise from you, attain a seeming
independence and have their ending with you, so any entity’s personalities
arise from it, attain various degrees of independence, and return to it while
never leaving it for an instant.
The entity
organizes its personalities and to some extent directs their activities while
still allowing them what you would call free will. There exist infinities of diversity and opportunity
for the personalities.
The entity itself
does not have to keep constant check on its personalities, because in each one
there is an inner self-conscious part that knows its origin. I have mentioned before that some part of you
knows exactly how much oxygen the lungs breathe, and how much energy it takes
to pace a floor, and this is the part of you of which I spoke. It is the self-conscious part that receives
all inner data.
… the part that
translates inner data sifts it down through the subconscious, which is a
barrier and also a threshold to the present camouflage personality. I have said that the topmost part of the
subconscious contains personal memories, that beneath these are racial
memories, and so forth. Things are
simply not layered in the way I speak of them, but continuing with the necessary
analogy, on the other side of (or beneath, to you) the racial memories, you no
longer exist within your plane; you look out upon another with the face of this
other self-conscious part of you. This
part receives inner data, is in contact with the entity to some greater degree
than you are in contact with your dreams, and actually directs all of the important
functions that you think are either automatically or unconsciously controlled.
When such abilities
as telepathy occur, this telepathic function is carried on continually by this
other self-conscious part of you; but as a rule you act upon those data without
the knowledge of the conscious self with which you are familiar.
There is of course
an apparent contradiction here, but it is only apparent – your dilemma being
this: If you have another self-conscious self, then why aren’t you aware of
it?
Pretend that you are some weird creature
with two faces. One face looks out upon
one world and one looks upon another.
Imagine, further, this poor creature having a brain to go with each
face, and that each brain interprets reality in terms of the world it looks
upon. Yet the worlds are different, and
more, the creatures are Siamese twins.
At the same time imagine that these
creatures are really one creature, but with definite parts equipped to handle
two entirely different worlds. The
subconscious, therefore, in this ludicrous analogy, would exist between the two
brains, and would enable the creature to operate as a single unit.
At the same time – and this is the
difficult part to explain – neither of the two faces would ever see the other
world. They would not [usually] be aware
of each other, and yet each would be fully self-conscious.
Note 24: Perception
(from the 464th session:)
Returning to the material on perception, there are changes in the positive and
negative atomic charges, alterations of movement inside the atoms in the
smaller particles, a change in pulsation rate.
The activity of atoms is actually caused by perceptive qualities. To begin with, atoms do not just move within
themselves because they are atoms. The
constant motion within them is caused by the unending perceptive nature of any
consciousness, however minute in your terms.
Each of the particles within the atom is
perceptively aware of all of the other particles within that same atom. They move in response to stimuli received
from each other, and to stimuli that come from other atoms … Each atom within a
cell, for example, is aware of the activity of each of the other atoms there,
and to some extent of the stimuli that come to the cell itself from outside it.
Perceptions in general physical terms
usually seem to involve information picked up from an arbitrarily designated structure,
or an event seemingly occurring in another structure outside of itself. In the entire act of perception, however,
there is a oneness and a unity between the seemingly objectively perceived
event and the perceiver.
The entire act has its own electromagnetic
reality, and the event is actually electromagnetic motion. The movement within the atoms, mentioned
earlier, is therefore basically a part of the entire perceived event.
Egotistically, you make arbitrary
designations of necessity, perceiving only portions of any given action: again,
the ego attempting to separate itself from overall action, and to see itself as
an entirely independent structure.
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