Unknown Reality, Session 742
The whole idea
of probable realities seems strange or exoteric only because you are not used
to following your own thought processes.
You shut them
off any time they do not conform to current beliefs about the nature of the
self, or about reality in general. The
deepest meanings of probabilities lie, however, precisely in their
psychological import.
You have become
so hypnotized by a one-level kind of thought that anything else seems
impractical. You concentrate upon those
decisions that you make, and disregard the processes involved. This has been carried to an extreme, you see:
Often you are so disconnected from those inner workings that your own decisions
then appear to come from someplace else.
You may be convinced that events happen to you, and are beyond
your control, simply because you are so out of touch with yourself that you
never catch the moments of your own decisions.
Then you feel as
if you are the pawns of fate, and the idea of probable actions seems like the
sheerest nonsense. Each event seems
inevitable. If this attitude is carried
to excessive lengths, then it even appears that you have no hand at all in the
making of your own reality. You will
always feel yourself a victim.
The unknown
reality is your psychic, spiritual, and psychological one, and from it your
physical experience springs.
That inner,
all-pervasive existence becomes known to the extent that you grow more
responsive to your own inner environment.
This does not mean that you become entirely self-centered, blind to the
rest of the world. It does not mean that
you must meditate for hours, or study your own thought processes with such
vigor that you ignore other activities.
It simply means that you are aware of your own life as clearly as
possible – in touch with your thought processes, aware of them but without
overdue concern or over analysis. They
are as much a part of your inner environment as trees are of your exterior
world. There are different species of
selves in the same fashion. There are
different species of worlds.
When you
identify with only one particular level of your thought processes, however, the
others – when you sense them – appear alien.
You begin to feel threatened, determined to uphold your old ides of
selfhood. Plants grow many leaves. One leaf does not threaten the existence of
others, and the plant is not jealous of its own foliage. So there is no need to protect your own individuality
because it may send out other shoots into probable realities. This is simply the self growing in different
directions, spreading its seeds.
Joseph and Ruburt
have moved into a “new” house. In so
doing they have traveled through probabilities, as each of my readers has under
similar circumstances. They identify
with the selves who moved into the new “hill house”. In a sense they are different people now than
they were when “Unknown” Reality was
begun. However, many of my readers are
also different people now than they were when they began to read this work.
Let us go back
approximately two months in your time.
Ruburt and Joseph were looking for a house. They had already seen one on the inside
mentioned earlier in “Unknown” Reality. This manuscript, for that matter, was begun
precisely at the point in time that Ruburt’s and Joseph’s latest adventures
with probabilities began. Two months
ago, however, they were attracted to “the Foster Avenue house”, as they called
it. They drove past it often, and went
inside. Ruburt imagined his classes
being held there. Imaginatively both
Ruburt and Joseph saw themselves living there, and a certain amount of psychic
energy was projected into that house.
In a probable
reality, a Ruburt and a Joseph now live there.
In the world that you recognize as official, however, they moved into
the hill house. To some extent both of
them are aware of the inner processes involved in the final decision. I do not mean that they are simply familiar
with the exterior thought processes involved, such as: “The hill house is
better constructed”, or “It has a fine view”.
I am speaking of deeper mechanisms of consideration, in which
correlations are made between interior and exterior realities. It is obvious that when you move from one
place to another you make an alteration in space – but you alter time as well,
and you set into motion a certain psychological impetus that reaches out to
affect everyone you know. When a house
is vacant all of the people in the neighborhood send out their own
messages. To a certain extent any given
inhabited area forms its own “entity”.
This applies to the smallest neighborhood and to the greatest
nation. Such messages are often
encountered in the dream state. Empty
houses are psychic vacancies that yearn to be filled. When you move, you move into other portions
of your own selfhood.
In fact, you
move into new areas of the self all of the time. The species is now entering such a phase, a
period in which it will come more into its own.
Mankind will be entering its own new house, then – but the physical
changes will be the results of interior ones, and alterations in main lines of
probabilities.
Christian
theology sees the end of the world in certain terms, with a grand God coming to
reward the good and to punish the wicked.
That system of belief allows for no other probability. Some see the end of the world coming as a
great disaster, or envision man finally ruining his planet. Others see periods of peace and advance – and
each probability will happen “somewhere”.
However, many of my readers, or their offspring, will be involved in a
new dimension of selfhood in which consciousness is fully explored and the
potentials of the soul uncovered, at least to some extent.
Human capabilities
will be seen as what they are, and a great new period of development will
occur, in which all concepts of selfhood and reality will be literally seen as “primitive
superstition”. The species will actually
move into a new kind of selfhood.
Theories of
probabilities will be seen as practical, workable, psychological facts, giving
leeway and freedom to the individual, who will no longer feel at the mercy
of external events – but will realize instead that he (or she) is their
initiator.
Now, you squeeze
the great fruit of your selfhood into a tiny uneasy pulp, unaware of the
sweetness of its juices or the variety of its seasons. You look at the outsides of yourselves as if
a peach were aware only of its skin. In the
reality I foresee, however, people will become familiar with far greater
aspects of themselves, and bring these into actualization. They will be in touch with their own
decisions as they make them.
If they become
ill, they will do so knowing they chose the condition in order to emphasize
certain areas of development, or to minimize others. They will be aware of their options,
consciously. The great strength and
resiliency of the body will be much better understood; not because medical
science makes spectacular discoveries – though it will – but because the mind’s
alliance with the body will be seen more clearly.
In this
probability of which I speak, the species will begin to encounter the great
challenge inherent in fulfilling the vast untouched potential of the
human body and mind. In that probable
reality, to which each of you can belong to some extent, each person will
recognize his or her inherent power of action and decision, and feel an
individual sense of belonging with the physical world that springs up in
response to individual desire and belief.
Your ideas of
Atlantis are partially composed of future memories. They are psychic yearnings toward the ideal
civilization – patterns within the psyche, even as each fetus has within it the
picture of its own most ideal fulfillment toward which it grows.
Atlantis is a
land that you want to inhabit, appearing in your literature, your dreams, and
your fantasies, serving as an impetus for development. It is real and valid. In your terms it is not “yet” physical fact,
but in some ways it is more real than any physical fact, for it is a psychic
blueprint.
It carries also,
however, the imprint of your fears, for the tales say that Atlantis was
destroyed. You place it in your past while
it exists in your future. Not the
destruction alone, but the entire pattern seen through the framework of your
beliefs. Beside this, however, many
civilizations have come and gone in somewhat the same manner, and the “myth”
[of Atlantis] is based somewhat then on physical fact in your terms.
The species then
moves into its own new houses. Atlantis
is the story of a future probability projected backward into an apparent past.
Your planet as
you know it is a certain kind of focus point for consciousness. At your level you think it is divided into
areas of land and water – continents and oceans, islands and peninsulas, cities
and woods – because that is all you perceive.
Your consciousness is tuned in to frequencies of perception that give you
that impression. A cat’s world, or an
insect’s or a plant’s, are each far different, yet equally valid.
As simply as I
can explain it, your planet is also “divided” into time and probability
areas. So many civilizations exist at
once, then, and there are certain bleed-throughs. In your terms some civilizations are real and
perceivable, and some are not.
Note 1: Probable Realities
(From an ESP
class on February 16, 1971):
“Now I am going
to say good evening shortly, but remember – you call this your universe and
your reality, and it is indeed, for you form it. Within you also is the knowledge of other
great experiments that are being tried, just as other probable systems are
aware of the experiments you are involved with.
I am speaking in your terms only, which means that to some extent I am
hedging – but other civilizations have gone your route. Some have failed, but the inhabitants of some
earths have succeeded very well.
“As you think of
it, your future is not set. You can
follow any road you choose, but – until you realize that as individuals you
each form your own personal life, and have a part in the mass creation of
reality – there is much learning ahead for you.
This is a lesson you are meant to fully understand within physical
reality.
“You are meant
to judge physical reality. You are meant
to realize that it is a materialization of your thoughts and feelings and
images, that the inner self forms that world.
In your terms, you cannot be allowed to go into other dimensions until
you have learned the great power of your thoughts and subjective feelings. So even when you think you destroy, you
destroy nothing. And when you think you
kill, you kill nothing. When you imagine
that you can annihilate a reality, you can only assault it as you know it. The reality itself will continue to exist.
“Because you
cannot follow a thought, you wonder where it has gone; has it fallen off some
invisible cliff in your mind? But because
you can no longer hold that thought in consciousness does not mean it no longer
exists, that it does not have a reality of its own, for it does indeed. And if a world escapes you – if you cannot
follow it and think it has been destroyed – then the same thing applies to the
world as to the thought. It continues to
live.
No comments:
Post a Comment