Session 937

Dreams, Evolution, Fulfillment: Session 937

The same curious mixture of nonpredictable and predictable activity operates in genetic patterning also, in which the genetic systems are largely set up to achieve the retention of specific characteristics, and yet can also demonstrate behavior that seems to be genetically unfaithful, distorted, or to introduce alterations that might appear to be travesties upon genetic integrity.

Those odd genetic happenings, however, as I have tried to explain, often provide a resiliency and a widening of probabilities that are most necessary for overall genetic balance.  Dream actions can indeed – and often do – affect genetic alterations, acting as triggers for altered cellular action.  There is a give-and-take between the seemingly separate mental and physical aspects of your lives at every level of experience, and at every level within nature’s seeming boundaries.

There are decisions in which each individual plays a part that are made in fields of activity that you usually do not even realize exist.

The people of a nation can at any given moment decide to activate or experience a particular event almost entirely in the physical realm, or to separate its elements in such a way that half of it is experienced physically and the other half in dream reality.  Transformations of energy occurs of course constantly, so that, say, a probable physical storm can instead appear as an economic one.

It can appear as an emotional storm on the part of large numbers of people.  It can instead appear as a series, say, of frightening dreams.  At each point of its existence such an event can weave in and out of such manifestations, largely dissipating itself.  An adverse physical situation, such as an illness, may turn into “a frightening dream”, yet in all such cases the necessary standards of self-integrity are maintained.

The same alterations apply of course for fortunate events, which may be experienced through full physical expression, or through a series of manifestations that might also involve social or economic happenings, or the occurrence of splendid weather conditions – the insertion of excellent almost perfect summerlike days, or whatever.  The predictable and nonpredictable serve, then, to form the boundaries of physical experience.

The more open you are to such ideas the greater the flow of your experience can be.

As Ruburt himself often mentioned in his own book, The God of Jane, you should never accept as fact a theory that contradicts your own experience.  Man’s experience includes, for example, all kinds of behavior for which science has no answers.  That is well and good.  Science cannot be blamed for saying that its methods are not conducive to the study of this or that area of experience – but science should at least be rapped on the knuckles smartly if it automatically rejects such behavior as valid, legitimate or real, or when it attempts to place such events outside of the realm of actuality.  Science can justly be reprimanded when it tries to pretend that man’s experience is limited to those events that science can explain.

It is instead, of course, quite possible that your predictable world exists not in spite of but because of those surprising, unpredictable, unofficial occurrences.  There is a kind of larger spontaneous order of which the seemingly unpredictable elements of your world provide their own clues.

By taking notice of seemingly unpredictable events, by changing your focus, you can indeed begin to sense the larger patterns of such a reality.  And that reality leaves many traces in your own experience.  It everywhere provides hints and clues as to its own actuality and your own participation in varying fields of expression that have not been given any official recognition.

Within the patterns of human experience, then, lies evidence of man’s greater ability: He rubs shoulders with his own deeper understanding whenever he remembers, say, a precognitive dream, an out-of-body – whenever he feels the intrusion or infusion of knowledge into his mind from other than physical sources.  Such a creature could not be the puppet of a genetic engineering accidentally manufactured in a universe that was itself meaningless.

If man paid more attention to his own subjective behavior, to those feelings of identification with nature that persistently arise, then half of the dictates of both evolutionists and the creationists would automatically fall away, for they would appear nonsensical.  It is not a matter of outlining a whole new series of methods that will allow you to increase your psychic abilities, or to remember your dreams, or to perform out-of-body gymnastics.  It is rather a question or a matter of completely altering your approach to life, so that you no longer block out such natural spontaneous activity.