Session 10: Education and Culture. The Natural Person.
September 10, 1980
Ruburt’s body is repairing itself now at an
excellent rate.
It is doing so because Ruburt is giving it
different “orders”. He is giving it a
different picture of the world, and he is doing that because he has finally
changed man of his old beliefs.
In actuality, the body’s response to such
information is always instantaneous, whether or not the results show at
once. Ruburt is beginning to hold a more
“realistic” picture of how overall reality works. He is managing to disentangle himself from
many disadvantageous cultural beliefs – beliefs that both of you for years,
like other people, took for granted.
You might combat those beliefs,
struggle against them, but they still carried great weight. You still believed them to an important
degree. The entire idea, or fear, that
Ruburt had at one time of leading other people down the garden path, was based
upon those old beliefs. Those ideas have
vanished. You are approaching a state of
mind, individually and jointly, that represents far more closely one that is
natural, with which the natural person is innately equipped.
Education in your culture is a mixed bag –
and education comes not from schools alone, but from newspapers and television,
magazines and books, from art and from culture’s own feedback. Generally speaking, for the purposes of this
discussion, there are two kinds of education – one focused toward teaching the
child to deal with the natural world, and one focused toward teaching the child
how to deal with the cultural world.
Obviously, these are usually combined.
It is impossible to separate them.
Your educational system, however, for all
of their idealism, have largely ended up smothering the natural individual
bents and leanings of children, and overemphasized instead the cultural
organization. It became more important,
then, for the child to conform to the culture rather than to follow its own
individual natural leanings. Its own
characteristic ways of dealing with nature were frowned upon, so that education
does not work with the child’s abilities, but against them. Education then often goes against the grain
of the natural person.
This does not mean that some children do
not do very well under your system. I do
not mean to imply, either, that children do not need an education, or that some
discipline and direction are not beneficial.
Children, however, will concentrate for hours at a time on subject
matters and questions that interest them.
They are often taken from such pursuits, and their natural habits of
concentration suffer as a result.
You are unlearning right now, and
discovering that this particular unlearning process is indeed highly
educational. You are encountering your
own natural knowledge.
In many instances, of course, you learned
too well, both of you. The natural
person that is yourself loved to draw and paint. You did that apart from what you had to do in
school as a boy. You were lucky in your
relationship with Miss Bowman. Your
talent brought you into correspondence with her. You can trust your natural inclinations. These sessions, in that regard, came
naturally, as the expression of natural abilities and tendencies, finally
emerging despite your official views at the time, jointly.
The sessions brought about, however, a new
kind of education that often seemed in direct conflict with the old, and with
the official views of contemporary society.
It was of course necessary for you to test them out. Ruburt felt himself more responsible than
you, since he spoke the words for me. A
private search was one thing – but one publicly followed was something else.
Whether or not the sessions happened as
they did, however, once the two of you met, the probability brought
about by your relationship meant that in one way or another you would seek out
a larger context of consciousness – a context, because of your talents, that
would not remain private, but attract others.
The natural person is to be found, now, not
in the past or in the present, but beneath layers and layers of official
beliefs, so you are dealing with an archaeology of beliefs to find the person
who creates beliefs to begin with. As I
have said often, evidence of clairvoyance, telepathy, or whatever, are not
eccentric, isolated instances occurring in man’s experience, but are
representative of natural patterns of everyday behavior that become invisible
in your world because of the official picture of behavior and reality.
The body’s natural healing processes each
day rid people of diseases, repair emotional or bodily illnesses – and such
instances go largely unrecorded. Ruburt
accepted the magic of a poem, but not the magic of health or mobility, because
he was convinced that mobility stood in the way of his other abilities.
He was convinced – as you (Rob) were – that you both needed
protection from the world. Many of the
ideas I have given you lately were indeed in Mass Events, but they have
become alive now. In the same way, many
other concepts and ideas already given will also assume a new significance and
meaning, and add to the richness of your experience, because you will
be open to them more than you were before – Ruburt in particular – to ideas
having to do with reincarnation, life after death, other spheres of activity.
Ruburt instinctively likes your tree painting.
It represents a certain state of consciousness
– an in-between threshold dimension of awareness, in which the imagination and the
senses are almost caught in the act of putting an object together, or of bringing
the world into a sensed reality, brand-new, from the realm of the inner mind: a
very evocative state of consciousness, and one that as I believe Ruburt mentioned,
you could also use in connection with faces.
Ruburt’s body is then magically and naturally
repairing itself in a function just as creative, of course, as the inner work that
goes on in the production of a book or a poem – a fact he is finally getting through
his head. When your proofreading is over,
and Ruburt’s recovery even more fully demonstrable, we will return to a book session
a week, and continue this series the other [weekly] session. We can also expect some improvement in vision,
as that area is now being worked on.
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