March 25, 1984
Later on, we will discuss more thoroughly
distorted ideas about the self and the body in particular that stand in the way
of natural exuberance and good health.
Without going more deeply into the reasons
for such beliefs until later, let me discuss several of the ways in which they
impede general well-being. Right now it
is socially fashionable to take up some kind of exercise, gym work, or
strenuous sport, so it seems obvious that the general populace must have a
great regard for the physical body.
Unfortunately, large segments of the population feel uncomfortable with
their bodies, and do not trust the body’s spontaneity, strength, or overall
dependability. They have been taught
that medical science knows more about bodies than any private individual knows
about their own bodies and their ways and workings.
People have been taught to trust X-rays for
a picture of what is happening within their bodies, and cautioned not to trust
their own feelings. Some public-service
announcements stress the “fact” that the individual can be gravely threatened
by high blood pressure, for example, even though he or she feels in excellent
physical health.
The populace has embarked upon this strong
exercise program because of a mixture of very unfortunate beliefs. Since they feel divorced from their bodies,
many people suspect what is going on inside.
Some religious beliefs suggest that the body is impure, and the heir to
disease and infirmity. Often people
exercise over-zealously to punish their bodies, or to force the body to respond
at its best, since they do not trust it to do otherwise.
In many instances people exercise quite
simply because they are afraid of what will happen if they do not. They may run to avoid heart disease, for
example, while their own fear can help to promote the very eventuality
they fear.
The body’s health is the expression of
inner well-being. Poor health is an expression
also, and it may serve many purposes. It
goes without saying that some people become ill rather than change their
activities and their environments. They
may also become ill, of course, to force themselves to make such
changes.
March 27, 1984
I do not mean to imply that exercise is detrimental
to good health. It is true, however,
that the reason that you exercise is actually more important than the exercises
that you do perform. The reason can
promote your good health or actually impede it.
Thus far in this book, we have barely begun
to touch upon the multitudinous issues involved in good health or in its
absence. Before we are finished we hope
to give you a far greater framework in which to consider your own well-being
and the many options that are open to any individual. We will discuss the aspects connected with a
long, healthy, fairly happy lifetime, and those involved with early death,
severe illnesses, and suicide – particularly with the suicides of fairly young
persons.
Earlier we spoke about the incredible
impulse on the part of all of nature toward exuberance and well-being. It is as if nature always tries to exceed
itself, and certainly to increase the quality of its existence. The individual person is also involved in an
ever-continuing process to increase the quality of life as it exists at all
levels of personal experience. Reality
is so constructed that each individual seeking such fulfillment does so not at
the expense of others, but in such a way that the quality of life is increased
for all.
Each person impulsively tries to grow
into his or her sensed potentials – even when they are not immediately
apparent.
In one way or another each segment of consciousness
is aware of each other segment, through an instantaneous communication that exists
on many levels. It is important that your
ideas circulate freely, and that the ideas of the peoples of the world circulate
freely, just as it is important that your individual body has good circulation.
Your ideas about your own health are
even more important than those steps you take to promote it.
Your ideas about foreign countries, allies and
enemies, also have a vital role to play in how you handle your own bodily defenses.
People who are afraid that their nation will
be invaded by an enemy will often also consider viruses or diseases to be enemies,
ever about to threaten their personal survival. Such attitudes will, of course, be detrimental
to feelings of well-being, health, and exuberance. While it is true that medical technology has many
serious defects, it is also true that many people believe in the medical
profession to such a degree that it would be nearly impossible for them to survive
in good health without it.
Later on in this book, we will also discuss
the ways in which you can use your own beliefs about the medical profession to reinforce
your overall sense of health, rather than to undermine it.
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