Chapter 3: Daredevils, Death-Defiers, and Health
March 13, 1984
At first thought, it certainly seems as if
people love life and fear death – that they seek pleasure and avoid pain.
Yet this is not always the case. There are people who must feel themselves to
be at the brink of death before they can fully appreciate the quality of
life. There are people who cannot
appreciate or enjoy the satisfaction of life or of happiness unless faced
simultaneously with the threat of death or intense pain.
There are other people who firmly believe
that the pursuit of pleasure must lead to pain, and there are also others for
whom pain itself is pleasure. There are
also individuals whose beliefs cause them to feel very uncomfortable when they
are in a state of health – and for these individuals, poor health brings a
sense of security and safety.
There are innumerable stages of health,
from high, sheer, energetic exuberance to lethargy and discomfort. There are, in fact, an almost infinite number
of stages connected with the state of health.
You could invent a completely different way of regarding human health by
numbering and defining each of those stages.
Instead, of course, your society has chosen to recognize and define all
of those stages that are detrimental to health – stages that are recognizable
because of health’s absence to one degree or another.
In this book, therefore, we will devote
ourselves to ways of promoting health, and we will purposely avoid the specific
naming of “dis-eases”.
It should be noted before we begin that
death itself is the delivery – a deliverer – of your species and all
others. It is not negative in itself,
but instead is the beginning of a different kind of positive existence. It prunes the planet, so to speak, so that
there is a room and time for all, energy and food for all. Because of death, life is possible, so these
two seemingly opposite qualities are simply different versions of the same
phenomena.
If death disappeared on your planet even an
hour all of life would soon be threatened.
And if all life possible suddenly emerged at once, then most surely all
would be annihilated. We must admit,
then, that death is indeed a part of life – and even more, we must say that
death is healthy.
Aside: Cellular Communication
… There is a cellular communication between
or among all of earth’s living cells, as if the earth itself were one large
physical body.
March 15, 1984
Individuals who defy death time and time
again are actually more frightened of it than most other people are.
Trapeze performers may have several acts a
day, for example. It seems that such
individuals perform with great daring, even with a rashness that is unfamiliar
to most people. Most such performers,
however, are extremely regulated. They
work with a carefully calculated eye, under conditions in which each detail,
however minute, is of supreme importance.
No matter how often certain trapeze acts may be repeated, for example,
there is always the threat of instant disaster – of missed footing, a final
plunge. Through testing “fate”,
death-defiers try each time they perform to prove to themselves that they are indeed
safe, that they can overcome life’s most dire conditions.
Life, then, has the sweetest buoyancy, the
greatest satisfaction, because it is contrasted with the ever-present threat of
death. Many such people do not feel at
all safe living under life’s usual conditions.
They protect themselves by setting up the conditions of such an
encounter, and controlling those conditions, again down to the smallest detail.
Only when they pursue some death-defying
career do such individuals feel safe enough to relax otherwise and live a
fairly normal life outside of their death-defying careers.
I do not mean to pass any moral judgment
upon such activities. Often, they do
permit an extremely keen sense of exuberance and vitality. It is also true, however, that such people
may enjoy excellent health for years, not counting perhaps an assortment of
broken bones and bruises – only to fall suddenly prone to some illness if they
try to give up their activities.
This need not be the case, of course. Self-understanding and self-knowledge may be able
to change the individual’s lives for the better, regardless of their activities
or conditions of life. It is true that these
individuals do choose for themselves a carefully planned and regulated style of
life, in which the threat of death is encountered personally and regularly; each
day becomes an odyssey, in which death and life are purposefully weighed.
Children may come down with many childhood diseases,
and still be very healthy children indeed. Adults may break a bone skiing, or indulging in
some other sport, and still be very healthy. People “come down” with colds, or the flu, or some
other social disease that is supposed to be passed from one individual to another
– yet overall these may be very healthy individuals. The body has its own self-regulating system. This is often called the immune system.
If people become ill, it is quite fashionable
to say that the immunity system has temporarily failed – yet the body itself knows
that certain “dis-eases” are healthy reactions. The body does not regard diseases as diseases,
in usually understood terms. It regards all
activity as experience, as a momentary condition of life, as a balancing situation.
But it possesses a sense of wholeness
and of overall integrity, for it knows that it continues to exist, though under
different conditions, and it realizes that this change is as natural and necessary
as the change of seasons if each individual is to continue to exist, while the earth
itself possesses the nutriments necessary to the survival of physical life.
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