Mass Events, Session 818
ASIDE
In explanation, I
do not know exactly how to word this, but in a manner of speaking I take tours
– through psychological realities, however, or through psychic lands rather
than physical ones. Such journeys “take
no time” in your terms. Yet for our
sessions I must synchronize many activities, so that on some occasions I am
with you, and I am also involved elsewhere.
You have a
storm. Weathermen speak of local conditions
and merging air currents – but my journeys are in a realm where consciousnesses
merge. I do not know if I have
specifically mentioned it, but you should understand my constant state of
growth, expansion, and development.
Recall Ruburt’s episodes with the [psychic] library. Those are examples of far lesser versions of
my activities, and yet in those terms, and using an analogy, I travel to many
great universities of the mind.
Much of this is
difficult to explain, again, for information and knowledge is constantly
transformed – almost completely reborn, so to speak, through characteristics
that are inherently a part of thought itself.
Knowledge is changed automatically through the auspices of each consciousness
who perceives it. It is magnified and yet
refined. It is a constant language, yet
one that transforms itself. When I
“attend these sessions”, or “speak”, then I exchange with others a more
complicated system of reality than any computer could handle. You do not understand or perceive the ways in
which your reality contributes to the foundation of the mass-world reality that
you experience. Unconsciously, each
individual participates in forming that world.
In my case, however, I am aware of the same kind of activities, only in
regard to many realities rather than one.
As I try to
increase your capacity for understanding, and to expand the scopes of your
abilities, so in other kinds of worlds I do the same thing. While our meetings take place in your time,
and in the physical space of your house, say, the primary encounter must be a
subjective inner one, an intersection of consciousnesses that is then
physically experienced.
FRAMEWORK 3
The encounters
themselves occur in a Framework 3 environment.
That framework of course, again in terms of an analogy, exists another
step away from your own Framework 2. I
do not want to get into a higher-or-lower hierarchy here, but the frameworks
represent spheres of action. Our
encounters initially take place, then, beyond the sphere that deals exclusively
with either your physical world or the inner mental and psychic realm from
which your present experience springs.
On a very few occasions
over the past years, before a session Ruburt has felt a distance between us, or
that our material was not quite ready. I
have already explained that sometimes I leave you a “tape”. Usually that takes care of any instances. This evening, however, Ruburt somewhat sensed
not only a distance but also the larger complications of my activities.
Now to some
extent, you see, you are both involved, but in ways almost impossible for me to
explain. Do not take this literally by
any means. Portions of your
consciousness are alive in mine, so you are to some extent carried along where
I go, as motes of dust might be swept along with a brisk autumn wind from one
area to another. I am not comparing you
with motes of dust by any means; to some extent, however, you do share in my
journeys. You are carried above the land
of your usual perception so that portions of you glimpse subjective
states. These arouse your curiosity even
when consciously you are not aware of perceiving them. That curiosity acts as impetus.
Your intents and
concerns, your interests, your needs and desires, your characteristics and
abilities, directly influence our material, for they lead you to it to begin
with.
You want to make
the material workable in your world – a natural and quite understandable
desire: The proof is in the pudding, and so forth. Yet of course you are also participators in
an immense drama in which the main actions occur outside of your world, in
those realms from which your world originated – and you are, foremost, natives
of those other realms, as each individual is; as each being is.
Those realms are
far from lonely, dark, and chaotic. They
are also quite different from any concept of nirvana or nothingness. They are composed of ever-spiraling states of
existence in which different kinds of consciousnesses meet and
communicate. They are not impersonal realms,
but are involved in the most highly intimate interactions. Those interactions exist about you all the
while, and I would like you in your thoughts to aspire toward them, to try to
stretch your perceptions enough so that you become at least somewhat aware of
their existence.
These frameworks,
while I speak of them separately, exist one within the other, and each one
impinges upon the other. To some extent you
are immersed in all realities. In a
strange fashion, and in this particular case, your conflict with your notes had
to do with a sense of orderliness aroused by the need to assemble facts. But [this was] then carried over so that you
wanted to keep your Roman (reincarnational
– one of Rob’s incarnations) world and this [present] one separate and not
merge them through association – as you did – so that it was difficult to know
this when you did your sketches.
Subjectively you wanted to put the worlds together, to explore the
similarities and so forth, but practically you wanted to divide them for your notes.
If you can, try
to sense this greater context in which you have your being. Your rewards will be astonishing. The emotional realization is what is
important, of course, not simply an intellectual acceptance of the idea. Ruburt wanted material on this book, and that
is well and good. The book is
important. The book has its meaning in
your world, but I do not want you to forget the vaster context in which these
sessions originate. This kind of
information can at least trigger responses on your part, increasing still
further the scope of knowledge that you can perceive from me.
In your world
knowledge must be translated into specifics, yet we also deal with emotional
realities that cannot be so easily deciphered.
In this session, in the words I speak – but more importantly in the
atmosphere of the session – there are hints of those undecipherable yet
powerful realities that will then, in your time, gradually be described in
verbal terms that make sense to you.
There is more,
but it will have to wait simply because it is not presently translatable. According to the impact of this session, your
own comprehensions and perceptions will bring other clues, either in the waking
or the dream state. Keep your minds open
for them, but without any preconceived ideas of how they might appear. Ruburt’s own development triggers certain
psychic activity that then triggers further growth. He has been participating in his library, for
example, whether or not he is always aware of it.
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