Reincarnational Dramas

Seth Speaks, Session 521

Reincarnational Dramas

Your own environment includes far more than you may have supposed.  Earlier I referred to your environment in terms of the daily physical existence and surroundings with which you are currently connected.  In actuality, you are aware of very little of your larger, more extensive environment.  Consider your present self as an actor in a play; hardly a new analogy, but a suitable one.  The scene is set in the twentieth century.  You create the props, the settings, the themes; in fact you write, produce, and act in the entire production – you and every other individual who takes part.

You are so focused in your roles, however; so intrigued by the reality that you have created, so entranced by the problems, challenges, hopes, and sorrows of your particular roles that you have forgotten they are of your own creation.  This intensely moving drama, with all its joys and tragedies, can be compared with your present life, your present environment, both individually and en masse.

But there are other plays going on simultaneously, in which you also have a part to play.  These have their own scenery, their own props.  They take place in different periods of time.  One may be called “Life in the twelfth century A.D.”.  One may be called “Life in the eighteenth century”, or “in 500 B.C.”, or “in A.D. 3000”.  You also create these plays and act in them.  These settings also represent your environment, the environment that surrounds your entire personality.

I am speaking of the portion of you who is taking part in this particular period piece, however; and that particular portion of your entire personality is so focused within this drama that you are not aware of the others in which you also play a role.  You do not understand your own multidimensional reality; therefore it seems strange or unbelievable when I tell you that you live many existences at one time.  It is difficult for you to imagine being in two places at once, much less in two or more times, or centuries.

Now stated simply, time is not a series of moments.  The words that you speak, the acts that you perform, appear to take place in time, as a chair or table appears to take up space.  These appearances however are a part of the complicated props that you have set up “beforehand”, and within the play you must accept these as real.

Four o’clock in the afternoon is a very handy reference.  You can say to a friend, “I will meet you at four o’clock at the corner”, or at a restaurant, for a drink or a chat or a meal, and your friend will know precisely where and when he will find you.  This will happen despite the fact that four o’clock in the afternoon has no basic meaning, but is an agreed-upon designation – a gentlemen’s agreement, if you prefer.  If you attend the theatre at nine o’clock in the evening, but the actions of the play take place within the morning hours, and the actors are shown eating breakfast, you accept the time as given within the theatre’s play.  You also pretend that it is morning.

Each of you are now involved in a much larger production, in which you all agree on certain basic assumptions that serve as a framework within which the play can occur.  The assumptions are that time is a series of moments one after another; that an objective world exists quite independently of your own creation and perception of it; that you are bound within the physical bodies that you have donned; and that you are limited by time and space.

Other assumptions accepted for the same reason include the idea that all perception comes through your physical senses; in other words, that all information comes from without, and that no information can come from within.  You therefore are forced to focus intensely upon the actions of the play.  Now these various plays, these creative period pieces represent what you would call reincarnational lives.

They all exist basically at one time.  Those who are still involved in these highly complicated passion-play seminars called reincarnational existences, find it difficult to see beyond them.  Some, resting between productions, as it were, try to communicate with those who are still taking part; but they themselves are merely in the wings, so to speak, and can only see so far.

The plays seem to be taking place one before the other, and so these communications seem to intensify the false idea that time is a series of moments, passing in a single line from some inconceivable beginning to some equally inconceivable end.

This leads you to think in terms of a very limited progress, both in individual terms and in terms of your species as a whole.  You think, those of you who have even considered reincarnation, “Well, certainly the race must have progressed from the time of the Middle Ages”, although you greatly fear it has not; or you turn to technological progress and say, “At least we have come a long way in that direction.”

You may smile and think to yourself that it is quite difficult to imagine a Roman senator addressing the multitudes through a microphone, for example; his children, watching his performance on television.  But all of this is highly misleading.  Progress does not exist in the terms that you consider it to, any more than time does.

In each play, both individually and en masse, different problems are set up.  Progress can be measured in terms of the particular ways in which those problems were solved or not solved.  Great advances have been made in certain periods.  For example, great offshoots appeared from your viewpoint you might not consider progress at all.

In some plays, generally speaking, actors are each working on a seemingly minute portion of a larger problem that the play itself is to resolve.

Though I use the analogy here of a drama, these “plays” are highly spontaneous affairs in which the actors have full freedom within the play’s framework.  And granting these assumptions that have been stated, there are no rehearsals.  There are observers, as you will see later in our book.  As in any good theatre production, there is an overall theme within each play.  The great artists, for example, did not emerge out of a particular time simply because they were born into it, or because the conditions were favorable.

The play itself was concerned with the actualization of intuitive truth into what you would call artistic form, with a creativity of such vast and sweeping results that it would serve to awaken latent abilities within each actor and to serve as a model of behavior.

Periods of renaissance – spiritual, artistic, or psychic – occur because the intense inner focus of those involved in the drama are directed toward those ends.  The challenge may be different in each play, but the great themes are beacons to all consciousness.  They serve as models.

Progress has nothing to do with time, you see, but with psychic and spiritual focus.  Each play is entirely different from any other.  It is not correct, therefore, to suppose that your actions in this life are caused by a previous existence, or that you are being punished in this life for crimes in a past one.  The lives are simultaneous.

Your own multidimensional personality is so endowed that it can have these experiences and still retain its identity.  It is, of course, affected by the various plays in which it takes part.  There is instant communication and an instant, if you prefer, feedback system.

These plays are hardly without purpose.  In them the multidimensional personality learns through its own actions.  It tries out an endless variety of poses, behavior patterns, attitudes, and changes others as a result.

The word “result”, you see, automatically infers cause and effect – the cause happening before the effect, and this is simply one small example of the strength of such distortions, and of the inherent difficulties involved with verbal thought, for it always implies a single-line delineation.

You are the multidimensional self who has these existences, who creates and takes part in these cosmic passion plays, so to speak.  It is only because you focus in this particular role now that you identify your entire being with it.  You have set these rules for yourself for a reason.  And consciousness is in a state of becoming, and so this multidimensional self of which I speak is not a psychological structure completed and done with.  It is also in a state of becoming.

It is learning the art of actualization.  It has within it infinite sources of creativity, unlimited possibilities of development.  But it has yet to learn the means of actualization, and must find within itself ways to bring into existence those untold creations that are within it.

Therefore it creates varieties of conditions in which to operate, and sets itself challenges, some doomed to failure in your terms, at least initially, because it must first create the conditions which will bring new creations about.  And all of this is done with great spontaneity and unbounded joy.

You therefore create far more environments than you realize.  Now, each actor, going about the role, focused within the play, has an inner guide line.  He is not left, therefore, abandoned within a play that he has forgotten in his own creation.  He has knowledge and information that comes to him through what I call the inner senses.

He has other sources of information, therefore, than those strictly given within the confines of the production.  Each actor knows this instinctively, and there are periods set and allowed for within the play itself in which each actor retires in order to refresh himself.  In these he is informed through the inner senses of his other roles, and he realizes that he is far more than the self appearing in any given play.

In these periods he understands that he had his hand in the writing of the play, and he is freed from those assumptions that bind him while he is actively concerned with the drama’s activities.  These periods, of course, coincide with your sleep states and dreaming conditions; but there are also other times when each actor sees quite clearly that he is surrounded by props, and when his vision suddenly pierces the seeming reality of the production.

This does not mean that the play is not real, or that it should not be taken seriously.  It does mean playing a role – an important one.  Each actor must of himself realize, however, the nature of the production and his part in it.  He must actualize himself out of the three-dimensional confines of the play’s setting.

There is great cooperation behind such momentous productions, and in playing his role, each actor first actualizes himself within three-dimensional reality.  The multidimensional self cannot act within three-dimensional reality until it materializes a portion of itself within it.

Within this reality, it then brings about all kinds of creativity and development that could not appear otherwise.  It must then propel itself from this system however, through another act, another actualization on the part of itself that is three-dimensional.

During its three-dimensional existence it has helped others in ways that they could not otherwise be helped, and it has been itself benefited and developed in ways that would be impossible otherwise.

The meaning of the play is within you, therefore.  It is only the conscious portion of you that acts so well, and that is focused so securely within the props of the production.

The purpose of any given life is available to you, the knowledge beneath the surface of the conscious self you know.  All kinds of hints and clues are also available.  You have the knowledge of your entire multidimensional personality at your fingertips.  When you realize that you do, this knowledge allows you to solve the problems or meet the challenges you have set, quicker, in your terms; and also opens further areas of creativity by which the entire play or production can be enriched.

To the extent, therefore, that you allow the intuitions and knowledge of the multidimensional self to flow through the conscious self, to that extent not only do you perform your role in the play more effectively, but also you add new energy, insights, and creativity to the entire dimension.

Now it seems to you, of course, that you are the only conscious part of yourself, for you are identifying with the actor in this particular production.  The other portions of your multidimensional personality, in these other reincarnational plays, are also conscious, however.  And because you are a multidimensional consciousness, “you” are also conscious in other realities beside these.

Your multidimensional personality, your true identity, the real you, is conscious of itself, as itself, in any of these roles.