Seth Speaks, Session 512
Inner and Outer Ego and the
Personality
… You are not a forsaken offshoot of
physical matter, nor is your consciousness meant to vanish like a puff of
smoke. Instead, you form the physical
body that you know at a deeply unconscious level with great discrimination,
miraculous clarity, and intimate unconscious knowledge of each minute cell that
composes it. This is not meant
symbolically.
Now because your conscious mind, as you
think of it, is not aware of these activities, you do not identify with this
inner portion of yourselves. You prefer
to identify with the part of you who watches television or cooks or works – the
part you think knows what it is doing.
But this seemingly unconscious portion of yourself is far more
knowledgeable, and upon its smooth functioning your entire physical existence
depends.
This portion is conscious, aware,
alert. It is you, so focused in physical
reality, who do not listen to its voice, who do not understand that it is the
great psychological strength from which your physically oriented self springs.
I call this seemingly unconscious the
“inner ego”, for it directs inner activities.
It correlates information that is perceived not through the physical
senses, but through other inner channels.
It is the inner perceiver of reality that exists beyond the
three-dimensional. It carries within it
the memory of each of your past existences.
It looks into subjective dimensions that are literally infinite, and
from these subjective dimensions all objective realities flow.
All necessary information is given to you
through these inner channels, and unbelievable inner activities take place
before you can so much as lift a finger, flicker an eyelid, or read this
sentence upon the page. This portion of
your identity is quite natively clairvoyant and telepathic, so that you are
warned of disasters before they occur, whether or not you consciously accept
the message, and all communication takes place long before a word is spoken.
The “outer ego” and the inner ego operate
together, the one to enable you to manipulate in the world that you know, the
other to bring you those delicate inner perceptions without which physical
existence could not be maintained.
There is however a portion of you, the
deeper identity who forms both the inner ego and the outer ego, who decided
that you would be a physical being in this place and in this time. This is the core of your identity, the
psychic seed from which you sprang, the multidimensional personality of which
you are part.
For those of you who wonder where I place
the subconscious, as psychologists think of it, you can imagine it as a meeting
place, so to speak, between the outer and inner egos. You must understand that there are no real
divisions to the self, however, so we speak of various portions only to make
the basic idea clear.
…
The self that you know is but one fragment of your entire identity. These fragment selves are not strung
together, however, like beads of a string.
They are more like the various skins of an onion, or segments of an
orange, all connected through the one vitality and growing out into various
realities while springing from the same source.
I am not comparing personality to an orange
or onion, but I want to emphasize that as these things grow from within
outward, so does each fragment of the entire self. You observe the outside aspect of
objects. Your physical senses permit you
to perceive the exterior forms to which you then react, but your physical
senses to some extent force you to perceive reality in this manner, and the
inside vitality within matter and form is not so apparent.
I can tell you, for example, that there is
consciousness within a nail, but few of my readers will take me seriously
enough to stop in midsentence, and say good morning or good afternoon to the
nearest nail they can find, stuck in a piece of wood.
Nevertheless, the atoms and molecules
within the nail do possess their own kind of consciousness. The atoms and molecules that make up the
pages of this book are also, within their own level, aware. Nothing exists – neither rock, mineral,
plant, animal, or air – that is not filled with consciousness of its own
kind. So you stand amid a constant vital
commotion, a gestalt of aware energy, and you are yourselves physically
composed of conscious cells that carry within themselves the realization of
their own identity, that cooperate willingly to form the corporeal
structure that is your physical body.
I am saying, of course, that there is no
such thing as dead matter. There is no
object that was not formed by consciousness, and each consciousness, regardless
of its degree, rejoices in sensation and creativity. You cannot understand what you are unless you
understand such matters.
For convenience’s sake, you close out the
multitudinous inner communications that leap between the tiniest parts of your
flesh, yet even as physical creatures, you are to some extent a portion of
other consciousness. There are no
limitations to the self. There are no
limitations to its potentials. You can
adopt artificial limitations through your own ignorance, however. You can identify, for example, with your
outer ego alone, and cut yourself off from abilities that are a part of
you. You can deny, but you cannot
change, the facts. The personality is
multidimensional, even though many people hide their heads, figuratively speaking,
in the sand of three-dimensional existence and pretend there is nothing more.
… I
do not mean to underestimate the outer ego.
You have simply overestimated it.
Nor has its true nature been recognized.
We will have more to say concerning this point,
but for now it is enough to realize that your sense of identity and continuity
is not dependent upon the ego.
Now at times I will be using the term “camouflage”,
referring to the physical world to which the outer ego relates, for physical form
is one of the camouflages that reality adopts. The camouflage is real, and yet there is a much
greater reality within it – the vitality that gave it form. Your physical senses then allow you to perceive
camouflage, for they are attuned to it in a highly specialized manner. But to sense the reality within the form requires
a different sort of attention, and more delicate manipulations than the physical
senses provide.
The ego is a jealous god, and it wants its interests
served. It does not want to admit the reality
of any dimensions except those within which it feels comfortable and can understand.
It was meant to be an aid but it has been
allowed to become a tyrant. Even so, it is
much more resilient and eager to learn than is generally supposed. It is not natively as rigid as it seems. Its curiosity can be of great value.
If you have a limited conception of the nature
of reality, then your ego will do its best to keep you in the small enclosed area
of your accepted reality. If, on the other
hand, your intuitions and creative instincts are allowed freedom, then they communicate
some knowledge of greater dimensions to this most physically oriented portion of
your personality.
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