Seth Early Sessions, Vol 6, Session 254
Now.
As you know, all aspects of physical reality first exist within the
framework of nonobjective reality.
In certain areas of mass shared dreams,
collective mankind deals with the problems of his political and social
objective structure. The solutions which
he makes within his dream reality are often, however, not the same solutions
that he accepts within physical reality.
The dream solutions are held as the ideals,
however. Without for example mass
dreams, your United Nations would never exist.
This type of mass dream is one of several varieties. It is true indeed that all dreams to some
extent are shared, for the privacy that you imagine exists within them is, as Ruburt
correctly supposed, an illusion.
It is of course necessary at this stage of
your development that selectivity be used, and that some standards be drawn
that will effectively define apparent limitations and boundaries. The area within these limitations and
boundaries you call the self. The self
expands as your ability grows, as you learn to retain identity in the midst of
diversity.
Practically speaking you see, if you were
aware of the constant barrage of telepathic communications that do impinge upon
you, it would be most difficult to retain identity. Identity would suffer if it were forced to
perceive more impressions than it could effectively handle. Shared dreams are therefore well beneath awareness.
Identity could be called a strong organizing
characteristic that perceives impressions in definite ordered form. As identity is strengthened through
experience then it automatically expands itself to add further realities which
it is now able to manipulate.
I have told you that dream reality is more
cohesive than you may have supposed.
Such characteristics as shared dreams go a long way to stabilize dream
reality. When you dream of others they
know it. When they dream of you, you
know this. There would be nothing to be
gained however in conscious awareness of these conditions.
This is a slight aside. Many people dreamed of Jack Kennedy’s death
in advance, as you know. On one level
this knowledge was available to the man himself. This does not mean that the death had
to happen. It was a vivid
possibility. It was also one of many
solutions to several problems. While it
was not the most suitable solution, it was the closest man could come at that
particular time in physical reality.
All events are known in advance, but still
there is a selectivity that is unknown.
Dreams as you know have their own electric reality, their own psychic
energy, and their effect upon physical events is extremely strong. The effect is undiluted, so to speak. The emotional intensity of a dream is very
seldom recalled in its full strength.
Psychic action is being directed in a way
not possible in the ordinary waking condition.
Shared dreams present their own historic organization, for the shared
memory of your race does not only include physical events, but reaches much
further than this.
Dreams you see are also imprinted within
the cells electromagnetically. We will
take a simple example, those who are not prejudiced against those races who are
kept downtrodden. They dream
individually and collectively of changing the situation. They act out in their dreams the various ways
in which such a changeabout could occur.
These dreams actually bring about the resulting change that will
then happen in a historic manner.
The very energy and direction you see of the dreams themselves help
change the situation.
You see, in the waking state you direct
your energy into the manipulation and construction of objects.
In some respects this dissipates the
energy, of course. In the dream state
you manipulate energy more directly.
This is what you are doing of course in self-hypnosis: But, used for
therapy, you are still trying to affect or change something physical.
In the existence of what you call the radio
stars you have energy that is being manipulated more directly than you can
imagine – energy knowing itself, highly individualized. You have self structures so intense that you
are able to handle an infinite variety of impressions, share them, use them,
and still retain individual identities.
You understand that the radio stars are
merely the projection of something else.
That is, your scientists with their instruments perceive only the appearance
that these structures take when they fall within the physical system. This has nothing to do with the nature of
their own reality, for you cannot perceive that in any direct manner.
You cannot for that matter perceive yourselves
directly, but only through the sense apparatus which has been adopted by the
self. You perceive directly
psychological experiences, but you do not perceive these in their undiluted
form. You protect yourselves and
automatically sift out what is too vivid or intense at any given time.
You do not even perceive sense data with a
third of the vividness of which you are capable. This has to do again with the self-protection
used. The self does not perceive any
impressions, you see, which are so vivid that it could be overwhelmed. As the self learns then it allows greater and
more intense impressions.
In most instances the full and uninhibited
use, even of the outer senses, could sweep an insecure self into fragments. The strength and intensity of any impression
cannot be stronger or more intense than the perceiver.
Full and uninhibited use of even the outer senses
would lead you to inner reality. Usually
only a strong and disciplined self, a well-structured identity, can perceive in
this manner, and then only occasionally. Full operation of inner and outer senses, you see,
in your present stage of development as a race, would be blinding, as you can see
in your reading of drug experiences.
An occurrence only remotely approaching this
can be disastrous. Not because it is basically
undesirable, for such an experience has the greatest potentials for development
of the self. Such experiences can be disastrous
simply because the self structure is not yet strong enough to assimilate and contain
the intensity of the experience. In many
cases dream experiences, as I have mentioned, are much more vivid and intense than
waking experience. You do not even remember
the majority of these. But the inner self
is more flexible, you see, than the ego, and it can therefore contain greater intensities
without undue alarm.
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