Sessionk 901

dreams, evolution, value fulfillment: Session 901

At the time of this awakening man did experience, then, some sense of separation from his dream body, and from his own inner reality – the world of his dreams – but he was still far more aware of that subjective existence than you are now.

The practical nature of his own dreams was also more apparent, for again, his dreams sent him precise visions as to where food might be located, for example, and for some centuries there were human migrations of a kind that now you see the geese make.  All of those journeys followed literal paths that were given as information in the dream state.  [But] more and more man began to identify himself with his exterior environment.  He began to think of his inner ego almost as if it were a stranger to himself.  It became his version of the soul, and there seemed to be a duality – a self who acted in the physical universe, and a separate spirit-like soul that acted in an immaterial world.

This early man (and early woman) regarded the snake as the most sacred and basic, most secretive and most knowledgeable of all creatures.  In that early experience it seemed, surely, that the snake was a living portion of the earth, rising from the bowels of the earth, rising from the hidden source of all earth gods.  Men watched snakes emerge from their holes with wonder.  The snake was then – in your terms, now – both a feminine and masculine symbol.  It seemed to come from the womb of the earth, and to possess the earth’s secret wisdom.  Yet also, in its extended form particularly, it was the symbol of the penis.  It was important also in that it shed its skin, as man innately knew he shed his own bodies.

All units of consciousness, whatever their degree, possess purpose and intent.  They are endowed with the desire for creativity, and to increase the quality of existence.

They have the capacity to respond to multitudinous cues.  There is a great elasticity for action and mobility, so that, for example, in man his conscious experience can actually be put together in an almost limitless number of ways.

The inner and outer egos do not have a cementlike relationship, but can interrelate with each other in almost infinite fashions, still preserving the reality of physical experience, but varying the accents upon it by the inner areas of subjective life.  Even the bare-seeming facts of history are experienced far differently according to the symbolic content within which they are inevitably immersed.  A war, in your terms, can be practically experienced as a murderous disaster, a triumph of savagery – or as a sublime victory of the human spirit over evil.

We will return to the subject of war later on.  I want to mention here, however, that man is not basically endowed with “warlike characteristics”.  He does not naturally murder.  He does not naturally seek to destroy his own life or [the lives of] others.  There is no battle for survival – but while you project such an idea upon natural reality, then you will read nature, and your own experience with it, in that fashion.

Man does have an instinct and a desire to live, and he has an instinct and a desire to die.  The same applies to other creatures.  In his life [each] man is embarked upon a cooperative venture with his own species, and with the other species, and dying he also in that regard acts in a cooperative manner, returning his physical substance to the earth.  Physically speaking, man’s “purpose” is to help enrich the quality of existence in all of its dimensions.  Spiritually speaking, his “purpose” is to understand the qualities of love and creativity, to intellectually and psychically understand the sources of his being, and to lovingly create other dimensions of reality of which he is presently unaware.  In this thinking, in the quality of his thoughts, in their motion, he is indeed experimenting with a unique and a new kind of reality, forming other subjective worlds which will in their turn grow into consciousness and song, which will in their turn flower from a dream dimension into other ones.  Man is learning to create new worlds.  In order to do so he has taken on many challenges.

You all have physical parents.  Some of you have physical children as well – but you will all “one day” also be the mental parents of dream children who also waken in a new world, and look about them for the first time, feeling isolated and frightened and triumphant all at once.  All worlds have an inner beginning.  All of your dreams somewhere waken, but when they do they waken with the desire for creativity themselves, and they are born of an innocent new intent.  That which is in harmony with the universe, with All That Is, has a natural inborn impetus that will dissolve all impediments.  It is easier, therefore, for nature to flourish than not.

You are aware of such activities now as automatic speaking and automatic writing, and of sleepwalking.  These all give signs in modern times of some very important evidence of man’s early relationship with the world and with himself.

Sleepwalking was once, in that beginning, a very common experience – far more so than now – in which the inner self actually taught the physical body to walk, and hence prevented the newly emerged physically oriented intellect from getting in its own way, asking too many questions that might otherwise impede the body’s smooth spontaneous motion.

In the same fashion man is born with an inbuilt propensity for language, and for the communication of symbols through pictures and writing.  He spoke first in an automatic fashion that began in his dreams.  In a fashion, you could almost say that he used language before he consciously understood it.  It is not just that he learned by doing, but that the doing did the teaching.  Again, lest there be a sharply inquiring intellect, wondering overmuch about how the words were formed or what motions were necessary, his drawing was in the same way automatic.  You might say – almost – that he used the language “despite himself”.  Therefore, it possessed an almost magical quality, and the “word” was seen as coming directly from God.