Nature of the Psyche Session 792
In waking
reality, you obviously share a mass world experience as well as a physical
world environment.
Again, the events
that you perceive come packaged in time sequences, so that you are used to a
certain kind of before-and-after order.
When you build physical structures you pile brick upon brick. It may seem that psychological events have
the same kind of structure, since after all you do perceive them in
time.
When you ask:
“How are events formed?” you more or less expect an answer couched in those
terms. The answer is not that
simple. The origin of events lies in
that creative, subjective realm of being with which you are usually least
concerned. This state of dreaming
provides an inner network of communication, that in its way far surpasses your technological
communications. The inner network deals
with another kind of perceptual organization entirely. A rose is a rose is a rose. In the dream state, however, a rose can be an
orange, a song, a grave, or a child as well, and be each equally.
In dreams you
deal with symbols, of course. Yet
symbols are simply examples of other kinds of quite “objective” events. They are events that are what they seem to
be, and they are equally events that do not “immediately” show themselves. One so-called event, therefore, may be a
container of many others, while you only perceive its exterior face – and you
call that face a symbol.
The other events
within the symbol are as legitimate as the one event you perceive.
Basically,
events are not built one upon the other.
They grow out of each other in a kind of spontaneous expansion, a
profusion of creativity, while the conscious mind chooses which aspects to
experience – and those aspects then become what you call an objective event.
Events obviously
are not formed by your species alone, so that, as I mentioned in our last
session, there is a level of the dream state in which all earth-tuned
consciousness of all species and degrees come together. From your standpoint this represents a deep
state of unconscious creativity – at the cellular levels particularly – by which
all cellular life communicates and forms a vital biological network that
provides the very basis for any “higher” experience at all.
What you call
dreaming is obviously dependent upon this cellular communication, which
distributes the life force throughout the planet. The formation of any psychological event
therefore depends upon this interspecies relationship.
The
psychological symbols with which you are familiar in natural terms rise up like
smoke, inherent in cellular structure itself.
In deepest terms animals and plants also process symbols and react to
them.
Symbols can be
called psychic codes that are interpreted in infinite fashion according to the
circumstances in which consciousness finds itself. Dream events “come together” in the same way
that the universe does. Events,
therefore, cannot be precisely defined.
You can explore your own experience of an event, and that exploration
itself alters the nature of the seemingly separate event that you began to
investigate. You share, then, a mass
dream experience as you share a mass waking world. Your daily experience is private and uniquely
yours, yet it happens within the context of a shared environment. The same applies to the dream state.
Your dreams are
also uniquely yours, yet they happen within a shared context, an environment in
which the dreams of the world occur. In that
context your own existence is “forever” assured. You are the physical event of yourself put
into a given space and time, and because of the conditions of that framework,
within it you automatically exclude other experience of your own selfhood. The greater event of yourself exists in a
context that is beyond your usual perception of events. The greater portion of yourself, however,
forms the self that you know.
In the dream
state you step into a larger context to some extent. For that reason, you also lose the special
kind of precise orientation with which you are familiar. Yet you begin to sense, sometimes, the larger
shape of events and the timeless nature of your own existence.
Individually and
en masse, in the dream state you
change the orientation of your consciousness, and deal with the birth of events
which are only later time-structured or physically experienced.
First of all,
physical events are the end products of nonphysical properties.
The formation of
events is initially an emotional, psychic, or psychological function. Events are physical interpretations,
conventionalized versions of inner perceptive experiences that are then “coalesced”
in space and time. Events are organized according
to laws that involve love, belief, intent, and the intensities with which these
are entertained.
Events are
attracted or repelled by you according to your loves, beliefs, intents, and
purposes. Your world provides a theater in
which certain events can or cannot occur.
Wars, violence, disasters -these are obviously shared by many, and are a
part of your shared psychological and physical environment.
Some people encounter
war directly, however, in terms of hand-to-hand combat, or bombing. Others are only inconvenienced by it. Here the mass shared environment is
encountered as physical reality according to individual belief, love, and
intent. In the deepest meaning there is
no such thing as a victim, either of war, poverty, or disease. This does not mean that those negative
qualities should not be combatted, for in the terms of conventional understanding
it certainly appears that men and women are victims in many such
cases. Therefore, they behave like
victims, and their beliefs reinforce such experience.
Certainly for
more than the hundredth time I say: “Your beliefs form your reality”, and this
means that your beliefs structure the events you know.
Such experience
then convinces you more thoroughly of the reality you perceive until a vicious
circle is formed, in which all events mirror beliefs so perfectly that no
leeway seems to appear between the two.
If this was really
the case, however, mankind’s history would never change in in any true
regard. Alternate paths of experience –
new possibilities and intuitive solutions – constantly appear in the dream
state, so that man’s learning is not simply dependent upon a feedback system
that does not allow for the insertion of creative material. Dreaming otherwise available, in which
behavior and events can be judged against more developed and higher
understanding than that present in conventional daily reality at any level.
There may be,
for example, complications arising from a person’s intents, loves, and desires
that cause the individual to seek certain events that his or her very beliefs
make impossible. Current experience will
provide a dilemma in which a desired goal seems impossible.
In such
instances a dream, or a series of them, will often then alter the person’s
beliefs in a way that could not otherwise occur, by providing new
information. The same data might come in
a state of inspiration, but it would in any case be the result of an
acquisition of knowledge otherwise inaccessible. Love, purpose, belief, and intent – these shape
your physical body and work upon it and with it even as at other levels
cellular consciousness forms it.
Love is a
biological as well as a spiritual characteristic. Basically, love and creativity are
synonymous. Love exists without an
object. It is the impetus by which all
being becomes manifest. Desire, love,
intent, belief and purpose – these form the experience of your body and all the
events it perceives. You cannot change
one belief but it alters your body experience.
The great give-and-take between biological and psychological integrity
occurs constantly. Your thoughts are as
active as your cells, and as important in maintaining your physical being.
Your thoughts
are also as natural as your cells.
Your thoughts propel you toward survival and growth also, and in the
same way that your cells do. If you find
yourself in physical difficulties health-wise, you cannot say: “Why doesn’t my
body stop me and assert its own wisdom?” because in the truest sense there is
no division between your thoughts and your body. You are given the ability to think, as you
are given the ability to move. Your
thoughts multiply even as your cells do.
Your thinking is meant to ensure your survival in those terms, as
much as your body mechanism.
The
give-and-take between the two occurs largely in the dream state, where constant
translations of data occur. Your
thoughts and your body cells are reflected one in the other.
I am going to
suggest a series of exercises. They should
be regarded as creative exuberant games.
They will acquaint you with your psyche, or your own greater experience
of yourself, by helping you shift your attention to aspects of your own
experience that usually escape your notice.
The exercises
will not work, however, in the way they are meant to if they are embarked upon
with too serious an air or intent. They
should be considered as creative play, though of a mental nature, and they
actually consist of mental endeavors tried quite spontaneously by
children. So they are not to be regarded
as esoteric accomplishments. They
represent the intent to discover once again the true transparent delight that
you once felt in the manipulation of your own consciousness, as you looped and
unlooped it like a child’s jumping rope.
The dream state
is the source of all physical events, in that it provides the great creative
framework from which you choose your daily actuality.
Children quickly
learn from their parents that experience must be structured in a certain
conventional pattern. In their own periods
of imaginative play, however, children utilize dream events, or events
perceived in dreams, while clearly realizing that these are not considered
actual in the “real” world.
Physical play is
pleasant, and accompanied by high imaginative activity. Muscles and mind are both exercised. The same kind of activity occurs in the child’s
dream state as it learns to handle events before they are physically
encountered. Intense dream activity is
involved. Some dream events are more
real to the child than some waking events are – not because the child does not
understand the nature of experience, but because he or she is still so close to
the emotional basis behind events. Some
of the exercises I will suggest will put you in touch with the way events are
formed.
Children’s play,
creativity, and dreams all involve you with the birth of events in the most
direct fashions. The games that you play
or habitually observe will, of course, tell you much about the kind of
organization that occurs in your own experience. Overall, you organize events around certain
emotions. These can be combative, in
which there will always be good teams and bad teams, salvation or destruction,
winning or losing.
The events of
your life will follow the love of performance, of body or imagination, for
performance’s sake only; the expansion of mental or physical abilities. The most satisfying of events involve those
characteristics. The exercises I will
suggest have to do with games “that anybody can play”, then – with the natural
joyful manipulation of the imagination that children employ.
No comments:
Post a Comment