Unknown Reality, Session 715
… The concepts of “Unknown” Reality will help expand the consciousness of each of its
readers, and the work itself is presented in such a manner that it
automatically pulls your awareness out of its usual grooves, so that it bounces
back and forth between the standardized version of the world you accept, and
the unofficial versions that are sensed but generally unknown to you.
Now as Ruburt delivers this material, the
same thing happens in a different way to him, so that in some respects he has
been snapping back and forth between dimensions, practicing with the elasticity
of his consciousness; and in this book more than in previous ones his
consciousness has been sent out further, so to speak. The delivery of the material itself has
helped him to develop the necessary flexibility for his latest pursuits.
Clear understanding of effective
exploration of the unknown reality can be achieved only when you are able to
leave behind you many “facts” that you have accepted as criteria of experience. “Unknown”
Reality is also written in such a way that it will, I hope, bring many of
your cherished beliefs about existence into question. Then you will be able to look even at this
existence with new eyes.
Ruburt is taking this new step from your
perspective, and from that standpoint he is doing two things.
He is consciously entering into another
room of the psyche, and also entering into the reality that corresponds to
it. This brings the two experiences
together so that they coincide. They are
held, however, both separately and in joint focus. As a rule, you use one particular level of
awareness, and this correlates all of your conscious activities. I told you that the physical body itself was
able to pick up other neurological messages besides those to which you usually
react. Now let me add that when a
certain proficiency is reached in alterations of consciousness, this allows you
to become practically familiar with some of these other neurological
messages. In such a way, Ruburt is able
to physically perceive what he is doing in his “library”.
He first saw this library from the inside
last Wednesday. He was simultaneously
himself here in this living room, watching the image of himself in a library
room, and he was the self in the library.
Before him he saw a wall of books, and the self in the living room
suddenly knew that his purpose here in this reality was to re-create
some of those books. He knew that he was
working at both levels. The unknown and
the known realities merged, clicked in, and were seen as the opposite sides of
each other.
He has been working with me for some time,
in your terms, yet I do not “control” his subjective reality in any way. I have certainly been a teacher to him. Yet his progress is always his own challenge
and responsibility, and basically what he does with my teaching is up to him.
Like many, however, he was brought up to
believe that the intellect’s function was mainly to dissect, criticize,
and analyze, rather than, for instance, to creatively unite and build: and
analysis was thought of as separating the elements of a concept rather than
restricting original concepts. New
concepts were thought of as intuitional or psychic, as opposed to the
conventional duties of the intellect, so the two seemed separate. Therefore, Ruburt felt duty-bound to question
any intuitive construct most vigorously as a matter of principle. This actually provided an excellent
transitory working method, for what he thought of as intuitions would instantly
come up with a new psychic construct in answer to what he thought of as
intellectual scrutiny and skepticism.
Actually, the intellect and intuitions go
hand in hand. In Ruburt’s experience,
the two finally began to work together as they should. What I call the high intellect then took
over, a superb blend of intuitional and intellectual abilities working together
so that they almost seem to form a new facility.
The development freed Ruburt from many old
limitations, and allowed him to at last have practical experience with the
unknown reality in intimate terms.
Ruburt’s library does exist as surely as this room does. It also exists as unsurely as this
room. It is one thing to be theoretically
convinced that other worlds exist, and to take a certain comfort and joy from
the idea. It is quite another thing
to find yourself in such an environment, and to feel the worlds coincide. Reality is above all practical, so when you expand
your concepts concerning the nature of reality, you are apt then to find
yourselves scandalized, appalled, or simply disoriented. So in this work I am presenting you not only
with probabilities as conjecture, but, often, showing you how such
probabilities affect your daily lives, and giving examples of the ways in which
Ruburt’s and Joseph’s lives have been touched.
For a while, many of you will play with the
concepts avoiding all direct encounters with any other experience, save that
already acceptable. Yet the immensities
of your own abilities speak in your dreams, in your private moments, as even
inaudibly in the knowledge of your own molecules.
There are civilizations of the psyche,
and only by learning about these will you discover the truth about the “lost”
civilizations of your planet, for each such physical culture coincided with and
emerged from a corresponding portion of the psyche that you even now possess.
Many of you are fascinated by theories or
concepts that hint at the multidimensionality of your beings, and yet you are
scandalized by any evidence that supports it.
Often you interpret such evidence in terms
of the dogmas with which you are already familiar. This makes them more acceptable. Ruburt was often almost indignant when
presented with such evidence, but he also refused to cast it in
conventionalized guise, and his own curiosity and creative abilities kept him
flexible enough so that learning could take place while he maintained normal
contact with the world you know.
He has had many experiences in which he
glimpsed momentarily the rich otherness within physical reality. He has known heightened perceptions of a
unique nature. Never before, however,
has he stepped firmly, while awake, into another level of reality, where he
allowed himself to sense the continual vivid connection between worlds. He hid his own purpose from himself, as many
of you do. At the same time, he
was pursuing it, of course, as all of you are working toward your own
goals.
To admit his purpose, however, to bring it
out into the open, would mean to Ruburt a private and public statement of
affiliation such as he was not able to make earlier. The goals of each of you differ. Some of you are embarked upon adventures that
deal with intimate family contact, deep personal involvement with children, or
with other careers that meet “vertically” with physical experience. So journeys into unknown realities may be
highly intriguing, and represent important sidelights to your current
preoccupations. These interests will be
like an avocation to you, adding great understanding and depth to your
experience.
Ruburt and Joseph chose to specialize, so
to speak, in precisely those excursions or explorations that are secondary to
others. The focus of each of their
consciousnesses therefore was made up of a certain kind of mixture that made
such probabilities, in your terms, possible as prime incentives.
Each person is at his place or her
place. You are where you are because
your consciousness formed that kind of reality.
Your whole physical situation will be geared to it, and your
neurological structure will follow the habitual pattern. As you learn to throw aside old concepts you
will begin to experience the evidence for other levels of reality, and become
aware of other “messages” that you have previously blocked. A certain portion of Ruburt’s training period
is over. The entire focus of his
personality now accepts the validity of many worlds – and this means in
practical terms.
I have told you many times that your
consciousness is not stationary, but ever-moving and creative, so that each of
you through your life moves through your psyche. Your physical experience is correspondingly
altered.
During these years, then, Ruburt’s position
within his psyche has gradually shifted until he found a new, for him better,
firmer point of basis. From this new
framework he can more effectively handle different kinds of stimuli, and form
these together to construct an understandable model of other
realities. I will continue to speak from
my own unique viewpoint, but in your terms Ruburt is one of you, and his
explorations, taken from your perspective, can be valuable.
These books, those written and not yet
written, of his and mine, will provide frameworks for others to follow if they
wish, as they wish.
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