Seth Early Sessions, Vol 9, Session 444
Entity And Personality – Jane And Seth Example
For our friend Ruburt, in simple terms
now. He should know that the Jane self,
the Jane personality, is not divided into highly specialized though effective
units, as he has been wondering.
Jane does not call herself Jane as a
writer; Ruburt on other occasions; Seth on other occasions, and so forth. There would be nothing wrong in such a
framework, providing the various subdivisions worked together well. The Jane personality as a whole in that case
would still be integrated, various portions of it simply designated for
different kinds of work and ability.
Such an arrangement would indeed allow more
freedom and creativity than usual.
However this is not the case.
There is instead not a working arrangement between various portions of
one personality but a working arrangement among quite independent
personalities. They exist in various
dimensions, and all of them have access to knowledge that Jane does not
possess.
This is not meant as a slur upon Jane’s own
excellent abilities. On Jane’s part this
would instead be an extension of her personality into areas far beyond the
personality’s own capabilities at her time and in her space.
I am far more that Ruburt’s “best
self”. The emergence of the Ruburt
episode leads me to speak to Jane in these terms so that there will be no
misunderstanding.
Now.
Jane is correct in the idea she received from me this afternoon. Ruburt does not have my knowledge. I will always be your main communicator. The other two personalities (Ruburt and Seth’s entity) have been
involved at my request, for purposes having to do with our material and
purposes.
Now apropos Fodor’s book (The Unaccountable, by Nandor Fodor),
yes, Jane, there is a Seth and I was not born a psychic infant from your own
personality. Nor was I formed in such a
manner.
Fodor’s idea is that personalities loosely
in the same category as myself are indeed legitimate. He nicely concludes that we have a right to
existence, and even possess a certain consciousness. However, he believed that we were divergent
portions of a medium’s consciousness, that had gained relative independence.
Now this is a more respectable theory than
many, but in my case it is not the correct one.
Again, the theories of personality that are taken for granted within
your system still manage to confuse you.
It is a highly simplified version of the truth to say that I am a
spirit, in those terms, though in those terms I am indeed.
I am utterly independent of Jane in any
terms that have practical meaning in generally held concepts of
personality. I did not emerge from
Ruburt’s personality nor person in any way.
I have lived often in physical existence. But in larger terms, quite unacceptable at
present to psychology, all of us are part of the same entity.
Now the same is true of Ruburt. I have always addressed Jane as Ruburt, as
you know. Therefore the emergence of
Ruburt confused Jane. Quite without
knowing, Jane has always been aware of Ruburt’s existence. Now again, Ruburt is not part of Jane’s
personality, in your terms, nor did he emerge from it.
Part of the difficulty lies in the use of
words. For analogy’s sake, then,
consider the serial selves that we have sometimes discussed to make issues
clearer. I told you once that in those terms
I would be considered as Jane’s number 6 or 7 self.
Ruburt then, would be considered Jane’s
third self in approximate terms. In the
analogy these future selves would dwell in other dimensions, and usually self
one, or Jane, would be relatively unaware of their existence or knowledge. In this case self one is able to make such
contacts however.
These selves are each completely
independent from the other, making their own decisions as individuals, as in
the most precise meaning you can apply to that term. Following our analogy, Jane’s self 2 is in
another position where contact is not possible at this time.
Now Ruburt, compared to Jane’s self 2 in
these terms, is closer to Jane, so close that Jane has often accepted
inspiration and ideas from Ruburt without realizing it. Ruburt is the sum of the earthly
personalities, intimately aware of all past lives.
He is temperamentally closer to physical
existence. He is very at home with Jane,
you see. Since I mentioned self 2, and
again remember this is an analogy – self 2 has embarked upon a completely
different adventure, in a different direction in another system.
There were certain capabilities and
potentials, always present, that could not be fulfilled through physical
reincarnations. Probabilities that never
became actualities through any life, a latent personality then that went its
own way, and, quite literally was never a physical person.
These concepts can be grasped
intuitively. Unfortunately the words
used to describe them are the same that must be used to describe currently held
concepts. In spiritualistic terms,
Ruburt would be the guardian angel, you see.
I have always addressed Jane as Ruburt,
since this is the last reincarnation physically.
Now.
As you know, and we will return now to the familiar name, Ruburt was
experiencing a concept. The
unfamiliarity of the experience frightened him.
(See the 443rd session.) Rather naturally he placed emotional
connotations, or superimposed those upon the experience. He will not have such difficulties as he
learns. There was obviously no intent to
discomfort him, and it was Jane who became alarmed.
Other concepts, as vividly felt you see,
might not have bothered him, or he might have found them extremely
supportive. His own abilities were at a
high level. The circumstances were
relatively good, though somewhat unstable; a period of three days was
particularly beneficial however, which is why it appeared that so much was
happening at once.
Jane should be able to contact Ruburt
rather easily. It was because of the
conceptual experience in our session that Ruburt emerged in practical terms. Again now, we are all independent with our
own futures and pasts, in your terms. We
are all however connected …
Each of the personalities alive on your own
earth are connected. When such contacts
occur, say between Ruburt and myself, then I draw upon those connections and
activate certain common pathways.
We will have much more to say here at a
later date. Suffice it to say, using
again our analogy, that although both self 6 and self one are independent,
there are certain connections between them, and that these can be activated.
Suffice it to say also that in this
analogy, self 6 is far more than simply a future self one.
In those terms then, in some inconceivable
future, Jane will not become me, nor grow into me. I am not the oak that the seed will
become. By then, in your terms, I will
be far different than I am in your now.
Now.
Ruburt’s has been the voice, the inner voice, that often has given Jane
inspiration.
Ruburt has always been highly involved with
Jane’s writing, imparting intuitive truths, and Jane’s psychic abilities were
precisely what made the inspiration possible.
You cannot separate creative and psychic ability. When Jane seriously questioned her psychic
nature, she was without realizing it questioning also the basis of her own
creativity, and this interfered with the writing.
In this life Jane has always been able to
utilize psychic abilities very well, without knowing it. The basis of her work then was
psychic. Without this, the development
into what you call mediumship would not have occurred. In Jane’s case the personality was able to
mature enough to consciously handle more and more data, to let further
developments occur. Otherwise, for example,
I would only have been able to communicate to Jane in her dreams, or through
Ruburt.
I am telling Jane therefore that the
channel is open for creative inspiration from Ruburt, and the channel is
clear. Ruburt can also be counted upon
when it is advantageous to interpret my material, though he could not himself
originate it.
Now this information should be highly
useful to Jane. Ruburt has at
times for that matter passed information from me to Jane. Now it is Jane’s responsibility as a
present physically oriented creature, to use the psychic and creative abilities
that she has to their fullest, and as a legacy to help others.
She is far more than an open channel in
other words. I think perhaps we are
coming very clear in this session, explaining in simple terms where all of us
stand –
Now.
You, Joseph – I will speak to you as Ruburt. You and Jane are a part of the same
entity. You know that you are not
Jane. Jane knows that she is not
you. In the same way I am not Jane, and Jane
is not me. You share some general joint memories
with Jane, even before your acquaintanceship and despite the difference in your
physical ages. These having to do with national
and cultural events, so they are common to you both. This does not mean because you have some general
common memories, that you and Jane are one individual.
Yet a psychologist would come to this conclusion
if the same statement were made about myself and Jane. Now we as portions of one entity, have certain
memories that could be compared to the general cultural ones that you and Jane share,
even before you met. These however, that
you have, are obviously felt by you both in an entirely different manner, because
of your own different viewpoints and so forth.
The same is true of entities and various personalities
that are allied with them. Your own creativity,
your painting, has always had a psychic basis, and in your case – back to our analogy
– self 3 has helped you. Self 2 followed
the same path, relatively speaking, as Jane’s self 2.
Now, self 3 has been your inner inspiration
often, and it is possible that you will find little difficulty in subjectively contacting
Joseph.
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