Seth Early Sessions, Vol 8, Session 412
Seth Two On Knowledge (3)
Now.
Knowledge exists as realizations, and realizations presuppose
personalities.
Knowledge does not exist, ideally, in
abstract terms. It is true it must be
interpreted in many cases so that it may seem to you that it exists as some
sort of isolated principle, ultimately.
This is not the case.
Knowledge automatically changes the
personality and the camouflage structure through with it flows. Knowledge, in other words is action. There is of course such action taking place
in these sessions.
(Looking
at me.) You
act as a transmitter, Joseph. This has
not always been the case. Now, you
strengthen the transmission of these communications. Ruburt and you together provide the necessary
channels. He is more directly the
receiver, but the communications pass through you also.
In your life as a minister (in Boston, early last century) you were
a receiver in the terms that Ruburt is now, and your congregation acted as a
transmitting agency.
You can ask your fond Seth questions
concerning that episode. In that case
your own personality structure was altered by the information that flowed
through you, and it became a part of your earth life heritage. It was yours when you began this present
lifetime.
Because of that experience you are now able
to help bring in a strong signal. As one
individual you serve now in the place of the congregation that was necessary to
help you in the past.
Both you and Ruburt therefore had the
possibility of such experience already prepared in your personality
structures. It was this innate ability
and knowledge, your fond Seth tells me, that prevented you from marrying until
you met someone who would be able to help you along these lines.
You and Ruburt had of course been in close
relationships in past life existences in the physical system. It was hardly any coincidence that you
met. This follows the nature of action
beautifully. Patterns in your
personalities had already been activated and were ready for use and
development.
There is nothing, neither knowledge nor
beauty nor truth, that exists independently of consciousness or
personality. My personality is such that
it is not intimate or understandable to you, now, simply because it is a
personality based upon different root assumptions than your own, and has its
prime existence in dimensions that are composed of personality structures and
gestalts based on alien psychological activities.
I am not giving you some kind of disembodied
knowledge, however. Knowledge itself is
conscious. It is not a dead thing
transmitted, since it has no meaning without personality and realization, and
since it changes the personalities through whom it seems to flow. In changing them it of necessity is part of
the awareness of the very cells it alters.
It is not like a liquid that flows through
a bowl. It becomes a part of that which
contains it, and therefore a part of the consciousness, in your case, of the
cells and all of your structures. Words
on a printed page for example are not dead, nor are they merely inert
symbols. They share the consciousness of
the material upon which they are printed and the various individual letters
themselves, by their position and reality, make each unique piece of paper upon
which they are written original from all others.
The newsprint to this degree, you see, has
a consciousness, even in this regard.
The least information is not inert.
All symbols have a meaning therefore in themselves also, and a reality
apart from that which they are meant to display. You can see this easily. The painting of a tree, while a symbol for
the tree, nevertheless has its own consciousness and reality.
The consciousness is composed of the
individual consciousness that make up the material that is within the painting,
and yet there is also a gestalt consciousness that is the result of the artist’s
overall conception. Anything that an observer
learns from looking at the painting is always living knowledge, that alters his
own makeup.
Your Seth has helped me out here. You could say that you are merely symbols of your
own greater reality, since your own greater reality exists in as many other dimensions
as the tree exists from a rendering of it. Yet you are conscious and aware. Therefore behind every actuality in each dimension
there are always other actualities and dimensions.
Consciousness so varies in degree that as yet
you have little real idea of its basic unity and of its endless diversity.
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