Seth Two On Coordinates (3)

Session 413

Seth Two On Coordinates (3)

There are endless coordinates, like infinities of prisms, fitting within, into, transposed upon and permeating your own physical system, but your outer senses do not perceive them.

These coordinates are simply points where other fields of reality come into contact.  Each exists to some extent where the other is, and yet the camouflage structures make it necessary for those within any given system to recognize the certain characteristics, only, of the one in which focus is to be maintained.

At physical death, in your terms, the personality structure is able to approach certain coordinates, to perceive them, and to change focus from one system to another.  When this occurs the primary physical construction, the camouflage material, loses its power.  The individual would seem to disappear with no trace remaining.

The personality does indeed turn its focus into another field of reality, and does desert the camouflage image that it maintained.  However, some trace of that personality remains in that camouflage reality, quite literally as what you might call a ghost image.

This phenomena is not meant to explain legitimate instances in which the personality and consciousness itself returns for purposes of communication.  This image trace is a lingering manifestation, an imprint within your system, a part of its reality, and is held within it as you might for example retain an idea in your mind long after the idea has been expressed physically.  As a painting that is destroyed physically may still be retained in your mind, so in the reality of the physical system a trace remains, an image trace of the camouflage structure that enclosed a given personality.

It is as if the physical elements themselves retain, in your terms, the memory of all the images that they have ever been a part of; and this is a simplified explanation of what indeed does occur.  It is a difficult matter to explain to you, for the words that I must use necessarily must be couched in somewhat questionable terms.

For example, I was about to explain by telling you that these image traces are not, of course, visible physically, but latent.  I believe your word latent suggests something that has not yet shown itself, however, and the particular kind of ghost image to which I am referring has indeed already been manifested physically.

It exists after death in a latent form, in that it can be materialized again.  The possibility is there, but as a rule this does not occur.  This image exists below the threshold of matter.  You might call it an earth-memory image.

There is a corresponding image, held always within the inner consciousness of those who pass out of your system.  This is indelible, but not always immediately available for reference.  It forms a part of the whole inner self.  We would prefer that you not think of any given entire entity in terms of a physical structure, though we have ourselves used the term structure to make explanations simpler, and will probably do so again.

The concept, structure, can be used by you in many ways – as a vehicle to carry many differing ideas.  A personality communicating with your system, who was once a part of it, can make use of this trace image.  The trace image is not his consciousness however.  His consciousness is aware of the trace image, and on occasion can utilize it.

Consciously, you are able to focus within, understand, and gain development in, one field of reality at a time.

These points, these coordinates, are all about you and impinge upon your physical form and your universe constantly, but you cannot understand nor perceive them.  Consciously you work with what you call a one-reality psychological structure.  Other portions of your entire entity are not so limited.

This is simplified.  Consciously you deal with those problems of one given physical life.  Consciously you are not aware of what you call reincarnations, though these occur within your own system.  Now these are not separate existences at all.  They only appear so to you.  Your earth identity in singular terms, is one existence.  When you sleep at night and awaken, you do not suppose yourself a new personality, or imagine that you have died during the night.  This is what you do when you imagine that you have several existences as different people.

Your real existence, even within your system, is too much for you to deal with in conscious terms, therefore the seeming segments.  You know you live these seemingly different lives simultaneously, as you gain development, but it is always you gaining development in a variety of roles.  I stress therefore that unity.  It is only because consciously you do not realize the unity that the various reincarnations seem so diverse and separate.

So while you operate in a one-reality field psychological structure, you do not on a conscious level even perceive its entire reality, nor your place in it.  The word progression is a poor one, and again however I must use it.  Seth’s material on action will help you here.

Your consciousness expands and develops according to its own abilities.  Previous lives are handled in conscious terms when you are in existence between physical lives.  When you are completed in those terms you may operate within a two-reality field psychological pattern, in which you are consciously aware of existing in two systems at once, and able to manipulate with full awareness within each.

A psychological existence presupposes experience, experience in terms of value fulfillment and the emotional manipulation and direct knowledge of subjective states.  This involves a capacity and ability to throw yourself whole-heartedly into a reality enveloping situation, and yet to be aware of the self who is then so lost or enveloped.

I am barely beginning to hint here of the psychological structures and capacities.  In some way the inner self becomes the conscious egotistical self in your terms.  Consciousness handles more and more activity.  Feeling then is allowed to directly activate.  We are not getting this concept through as clearly.  Thought instantly becomes as real as your physical universe is to you.

Ruburt spoke before the session of handling aggression.  Consciously you have the emotions of one personality to contend with and to direct constructively.  One set of responsibilities and potentials.  At other levels you have the problems, potentials and responsibilities of many to control with in the same manner.

These sessions themselves are a very slight evidence.  As you have mentioned, Ruburt’s egotistical self is now aware of potentialities and problems that did not exist for it earlier.  For the reality did not exist consciously then.

In conscious projections you are also learning to deal to some extent with multifield psychological realities.  Much that I will tell you concerning my psychological structure will be initially based upon some information you have concerning the inner senses, for these are my conscious senses.

Using them consciously automatically brings about a psychological reality so different from your own as to be alien.  In terms of value fulfillment there is such a multitudinous variety of simultaneously held experiences that you could not contain them and hold the realization of your own identity.

I am able to change them as action while retaining the knowledge that I am that which changes, and find my stability in change.  You must hold the action back for perceptive purposes.  You do not really hold it back, but your one-reality field psychological structure only experiences in tiny segments.

There is enough in this session to give you some evocative insights, but the material will be explained in much more detail.  A message I am relaying to Ruburt:  the answer is to concentrate upon freedom.  Freedom in emotional states keeps the system clear.  Only impeding actions block it up.  He feared to use emotional freedom.