Mass Events Session 862
The law in your
country says that you are innocent until proven guilty. In the eyes of that law, then, you are each
innocent until a crime is proven against you.
There usually must also be witnesses.
There are other considerations. Often
a spouse cannot testify against the other.
Opportunity and motive must also be established.
In the world of
religion, however, you are already tainted by original sin: “The mark of Cain”
is symbolically upon your foreheads. You
come from a species that sinned against God.
Automatically condemned, you must do good works, or be baptized, or
believe in Christ, or perform other acts in order to be saved or redeemed.
According to
other religions, you may be “earthbound” by the “gross desires” of your nature,
“bound to the wheel of life”, condemned to endless reincarnations until you are
“purified”. As I have said before,
according to psychology and science, you are a living conglomeration of
elements and chemicals, spawned by a universe without purpose, itself
accidentally formed, and you are given a life in which all the “primitive and
animalistic” drives of your evolutionary past ever lurk within you, awaiting
expression and undermining your control.
So, dear reader,
look at the law as it stands in this country with somewhat more kindly eyes
than you have before – for it at least legally establishes a belief in your
innocence, and for all of its failings, it protects you from the far more
fanatical aspects, say, of any religion’s laws.
Religious laws
deal with sin, whether or not a crime is committed, and religious concepts
usually take it for granted that the individual is guilty until proven
innocent. And if you have not committed
a crime in fact, then you have at least sinned in your heart – for which, of
course, you must be punished. A sin can
be anything from playing cards to having a sexual fantasy. You are sinful creatures. How many of you believe that?
You were born
with an in-built recognition of your own goodness. You were born with an inner recognition of
your rightness in the universe. You were
born with a desire to fulfill your abilities, to move and act in the
world. Those assumptions are the basis
of what I will call natural law.
You are born
loving. You are born compassionate. You are born curious about yourself and your
world. Those attributes also belong to
natural law. You are born knowing that
you possess a unique, intimate sense of being that is itself, and that seeks
its own fulfillment, and the fulfillment of others. You are born seeking the actualization of the
ideal. You are born seeking to add value
to the quality of life, to add characteristics, energies, abilities to life
that only you can individually contribute to the world, and to attain a state
of being that is uniquely yours, while adding to the value fulfillment
of the world.
All of these
qualities and attributes are given you by natural law. You are a cooperative
species, and you are a loving one. Your
misunderstandings, your crimes, and your atrocities, real as they are, are
seldom committed out of any intent to be evil, but because of severe
misinterpretations about the nature of good, and the means that can be taken
toward its actualization. Most
individual people know that in some inner portion of themselves. Your societies, governments, educational
systems, are all built around a firm belief in the unreliability of human
nature. “You cannot change human nature.” Such a statement takes it for granted that
man’s nature is to be greedy, a predator, a murderer at heart. You act in accordance with your own
beliefs. You become the selves that you
think you are. Your individual beliefs
become the beliefs of your society, but that is always a give-and-take.
Shortly we will
begin to discuss the formation of a better kind of mass reality – a reality
that can happen as more and more individuals begin to come in contact with the
true nature of the self. Then we will
have less frightened people, and fewer fanatics, and each person involved can
to some extent begin to see the “ideal” come into practical actualization. This means never justify the ends.
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