Session 693

Unknown Reality, Session 693

In one way or another throughout this book, we will be dealing with history as you know it and as you do not know it.  We will be discussing it in terms of the “past” of your species.

In many ways history is your built-in past, the obvious events that are significant.  All of the different variations that can be played upon human consciousness, all of the racial probabilities, are in one way occurring in ages past – but they are also happening in what you think of as your present.  As mentioned earlier (in sessions 680-682), your consciousness seizes upon certain events over others and brings these into significance, and therefore into the official reality that you know.

Even in your private lives, however, there are clues as to other kinds of sequences in which events can occur – and do.  You are usually unaware of the significance of such hints.  They pass beneath your notice simply because they do not fit the ordered sequence with which you are familiar.  In your idea of reality such clues appear insignificant.  They make no sense, particularly in the ordered scheme of reality generally recognized.

Your cellular structure is innately able to follow such sequences.  Believing such clues to be meaningless, the conscious mind does not perceive them, or calls them coincidences.  Such clues in your intimate daily life, however, looked at in a different way, can tell you much about the potentials of the species, and give you glimpses of other systems of reality in which human consciousness can respond.  I am here using an incident from the experiences of Ruburt and Joseph, but the reader can make his or her own correlations, and discover like events from which the same conclusions can be drawn.

Driving through Sayre, Pennsylvania, one Sunday afternoon, Joseph noticed a house for sale in a neighborhood he knew – and remembered that it had belonged, in his memory, to a man of whom his mother had been fond.  On impulse, Joseph had Ruburt call the real estate firm whose sign was on the house.  The house was still owned by the man in question.  Joseph only remembered his mother speaking of this gentleman in the past.  In the recognized reality shared by the Butts family there had been no intimate contact between Joseph’s mother and Mr. Markle (as I’ll call him).  Joseph’s mother had been greatly struck by the man, however, and was convinced that she could have married him instead of the husband she had chosen.  Through the years she fantasized such a situation.  Mr Markle was, and is, wealthy.  Now of course he is an old man, unable to tend to his home any longer.  He is now in a home for the aged, but well cared for.

Joseph felt strong leanings toward Mr. Markle’s home.  Though the price was quite high, Ruburt and Joseph thought about buying it, and were taken through the home by the real estate people.  A coincidence – a mere trick of fate that Joseph could be walking through the old man’s home, and that Mr Markle would be spending his last time in a nursing home, as had Joseph’s mother – meaningless but evocative that this house was for sale, and that the old man was insisting upon a price higher than the house was worth, just as Joseph’s mother insisted upon a high price for her own home, and determined to get it.  That is how it looked from the outside.  It appeared to be one of life’s curious incidents.

Instead you have a rich interweaving of probabilities; for in one probability the two were indeed married, and that Stella [Butts] saw the house go to the eldest son.  In this probability, this Joseph instead comes upon the house of a relative stranger, finds it for sale, and can or cannot purchase it according to the new set of probabilities then emerging.  There is a cross-blending of “effects”.  In this probability Joseph’s mother left little in financial terms, relatively speaking, and her house was sold.  The family did not get it.

Now, all probabilities are related.  Joseph’s mother is dead, in your terms, and aware to some extent of the nature of her own reality beyond the physical.  She is able, again to some extent, to follow through with her own probable existences.  That is, she is conscious of her own being outside of the official framework.

Her own psychology and characteristic methods of behavior are still hers, however, and operate, so that “she” “tunes into” those areas of probabilities that concern her own desires and interests.  In this system she wanted Joseph to have her own house, but for many reasons that did not develop.

It was, then, at her behest to some strong degree that Joseph happened upon the (Markle) house in question, felt that he did indeed want it, and took the steps that he did in his reality.

If your mother did not get the man and the wealth, then – to her way of thinking, now – you can still get the house that she fantasized was her own during her life.

She often dreamed of living in it.  On a mental level and an emotional one, she used that probability in this life to enrich her own hours through daydreaming – but without, of course, any realization that those daydreams had their own reality.

Even now she wants Joseph to have a finer home than either of his brothers has.

This is, however, a clear case of the interweaving of probabilities.  In this one Joseph can choose whether to buy or not, so there is no coercion (by Stella Butts), for example.  Joseph and Ruburt were also shown a second house in Sayre – one a good deal cheaper, but generally much like the one in which Joseph’s mother lived in this life.  They saw both houses on the same day.  The second, like the first, was for sale because of age.  An elderly couple recently moved from the second house to a home for the aged.  Again, the “official” mind says, “Coincidence.  All of this is quite natural: Many homes are for sale because the elderly can care for them no longer.”

The second house had no garage, and was not in as fashionable a neighborhood, but it had its own elegance.  It made Ruburt, now, laugh with its odd nooks and crannies.  That house did not have the weight of Stella’s intent upon it, yet it was also a house that she had noticed, thinking it more grand than her own – one in which she could have been happy.  It was her second choice.

The real estate couple were also connected.  Again, the official mind says that it was a coincidence that the couple were, in their way, artistically inclined, enjoyed painting and writing, free-lanced, and still lived in an apartment after some years of marriage – and that the man was relatively quiet in contrast to the woman.  Yet again probabilities merge, for the woman could well have been a writer, the man an artist; and seeing Ruburt and Joseph, they related with other probabilities inherent in their own natures.

The intent [that] Joseph’s mother had lives beyond the grave, in those terms.  She still wants Joseph to have a house, and one that will be more fashionable and wealthy than her own.  Now Mr. Markle, a wealthy businessman, also had strong artistic abilities.  He was a dealer in precious stones and fine antiques.  These qualities attracted Joseph’s mother, Stella, and with the situation as she set it up in that life she was impressed, knowing that the man’s talents would bring him wealth.  His artistic leanings caused him to choose real estate people who had latent artistic abilities of their own.

As the two couples talked, it turned out that there were other “coincidences”: Ruburt and Joseph had recently thought of taking a weekend vacation at a particular resort motel, within the general area but not especially close by.  This real estate couple had been forced to spend a night at the same resort due to poor weather, at a time when a psychic was featured as an entertainer.

This psychic startled the couple by correctly identifying some specific elements of their experiences, so there was some kind of psychic connection also.  Again, of course, coincidence.  So says the officially organized mind.  The rich interweavings of probabilities are apparent in all of your lives if only you stop organizing your perceptions and experiences in prepackaged ways.

The many directions possible for the species exist now.  Joseph reacted on a cellular level in one respect.  The cells recognized the probable reality involved, and he, Joseph, felt that he was “at home” (in the Markle place), and yet consciously could not explain the feeling.  In certain terms his mother will feel vindicated if Joseph buys that house, but the choice is still his and Ruburt’s.  If you pay more attention to what you think of as coincidences, you will discover another kind of order that underlies the recognized order you follow.  This has all kinds of implications biologically as far as the species is concerned; you can perhaps understand, then, that there are also probable histories beneath your lives, individually and en masse.

The neurologically unrecognized orders can show themselves once you recognize their reality.  Then your sense data will begin to confirm what has not been confirmed thus far.

The apartment house in which Ruburt and Joseph presently reside has a shared driveway.

In certain terms it is the connection, the symbol, between the two probability systems, for Mr. Markle’s house also has a shared driveway.  Ruburt and Joseph live in double apartments, in a large old mansion redone into such quarters.  The driveway is shared with a very wealthy family next door, in which the same size house is a home to one family.  Joseph’s mother wanted Joseph to be very wealthy.  The drive symbolically connects the two realities, and is a point where the two merge.