Unknown Reality Vol 2, Session 705
Let us begin this section with a brief
discussion concerning “evolution”.
For now, think of it as you usually do,
in a time context. It has been
fashionable in the past to believe that each species was oriented selfishly
toward its own survival. Each was seen
in competition with all other species.
In that framework cooperation was simply a by-product of a primary drive
toward survival. One species might use
another, for instance. Species were
thought to change, and “mutants” form, because of a previous alteration in the
environment, to which any given species had to adjust or disappear. The motivating power was always projected outside.
All of this presented a quite erroneous
picture. Physically speaking, earth
itself has its own kind of gestalt of consciousness. If you must, then think of that earth
consciousness as grading upwards in great slopes of awareness from
relatively “inert” particles of dust and stone through the mineral, vegetable,
and animal kingdoms. Even then, remember
that those kingdoms are not so separate after all. Each one is highly related to each of the
others. Nothing happens in one such
kingdom that does not affect the others.
A great, gracious cooperation exists between those seemingly separate
systems, however. If you will remember
that even atoms and molecules have consciousness, then it will be easier for
you to understand that there is indeed a certain kind of awareness that unites
these kingdoms.
In your terms, consciousness of self did
not develop because of any exterior circumstances in which your species won
out, so to speak. In fact, that
consciousness of self in any person is dependent upon the constant, miraculous
cooperations that exist between the mineral, vegetable, and animal worlds. The inner intent always forms any exterior
alteration. This applies on any scale
you use. Consciousness forms the
environment. The environment itself
is conscious. Atoms and molecules
themselves operate in their own fields of probabilities. In their own ways, they “yearn” toward all
probable developments. When they form
living creatures they become a physical basis for species alteration. The body’s adaptability is not simply an adjusting
mechanism or quality. The cells have
inner capabilities that you have not discovered. They contain within themselves memory of all
the “previous” forms they have been a part of.
I would like to make an aside here: In
certain terms, you cannot destroy life be a nuclear disaster. You would of course destroy life as you know
it, and in your terms bring to an end, if the conditions were right (or wrong),
life forms with which you are familiar.
In greater terms, however, mutant life would emerge – mutant only by your
standards – but life quite natural to itself.
To return to our main subject of the
moment: The fact is that the so-called process of evolution is highly dependent
upon the cooperative tendencies inherent in all properties of life and in all
species. There is no transmigration of souls,
in which the entire personality of a person “comes back” as an animal. Yet in the physical framework there is a constant
intermixing, so that the cells of a man or a woman may become the cells of a
plant or an animal, and of course vice versa.
The cells that have been a part of a human brain know this in their
way. Those cells that now compose your
own bodies have combined and discombined many times to form other portions of
the natural environment.
This inner and yet physical transmigration
of consciousness has always been extremely important, and represents a natural
method of communication, uniting all species and all physical life. Inside all physical organisms, therefore,
there is a thrust for development and change, even as there is also a pattern of
stability within which such alterations can take place.
Historically, of course, you follow a
one-line pattern of thought, so you see a picture in which fish left the oceans
and became reptiles; from these mammals eventually appeared, and apes and
men. That is, I admit, a simple
statement, but it is the way most people think evolution occurred. The terms of “progression” are tricky. You never imagine the situation being
reversed, for example. Few of you
ever imagine a conscious reptilian man.
It seems to you that the direction you took is the only direction
that could have been taken.
You identify a highly evolved
self-consciousness with your own species development, and with your own kind of
perceptive mechanisms. You apply these
as rules or conditions whenever you examine any other kind of life. In your system of probabilities there are no
reptilian men or women, yet in other probabilities they do indeed exist. I mention this only to show you that the evolutionary
system you recognize is but one such system.
The physical basis rests latently within your own cellular structure,
however. You think that evolution is
finished. Its impetus, however, comes
from within the nature of consciousness itself.
It always has. In some quarters
it is fashionable these days to say that man’s consciousness is now an element
in a new kind of evolution – but that “new consciousness” has always
been inherent. You are only now beginning
to recognize its existence. Every
consciousness is aware of itself as itself.
Each consciousness, then, is self-aware.
It may not be self-aware in the same way that you are. It may not reflect upon its own condition. On the other hand, it may have no need to.
So-called future developments of your
species are now dependent upon your ideas and beliefs. This applies genetically in personal terms. For instance, if you believe that you can
live to a healthy and happy old age, well into your nineties, then even
in Western civilization you will do so.
Your emotional intent and your belief will direct the functioning of
your cells and bring out in them those properties and inherent abilities
that will ensure such a condition. There
are groups of people in isolated places who hold such beliefs, and in all such
cases the body responds. The same
applies to the race – or the species, to be more exact. There is an inexhaustible creativity within the
cells themselves, that you are not using as a species because your beliefs lag
so far behind your innate biological spirituality and wisdom. Your ideas are beginning to
change. But unless you alter your
framework you will continue to emphasize medical and technological
manipulation. In isolated cases this
will show you some of the results possible on a physical basis
alone. However, such techniques will not
work in mass terms, or allow you, say, to prolong effective, productive life
unless you change your beliefs in other areas also, and learn the inner dynamics
of the psyche.
It is true, then, that the cells do operate
on the one hand apart from time, and on the other with a firm basis in time, so
that the body’s integrity as a time-space organism results.
It is true that on a conscious level you do
not as yet operate outside of time, but are bound by it. When you learn to free yourselves from those
dimensions to some extent, you are not simply duplicating or “returning” to
some vaster condition, but adding a new element to that condition. The kind of self-awareness you have is
unique, but all kinds are unique.
Each triumph you make as an individual is reflected in your species and
in its cellular knowledge.
In a way you are all your own mutants,
creatively altering cellular formations.
When your fate seems dependent upon heredity, for example, then the
transmission of ideas and beliefs operates; these give signals to the
chromosomes. They cause miniature
self-images, so to speak, that are mirrored in the cells. In many cases these images can be altered,
but not with the technology that you have.
Basically, cellular comprehension straddles
time. There is, then, a way of
introducing “new” genetic information to a so-called damaged cell in the
present. This involves the manipulation
of consciousness, basically, and not that of gadgets, as well as a
time-reversal principle. First the
undesirable information must be erased.
It must be erased in the “past” in your terms. Some, but very few, psychic healers do this
automatically without realizing what they are doing. The body on its own performs this service
often, when it automatically rights certain conditions, even though they
were genetically imprinted. The imprints
become regressive. In your terms, they
fade into a probable series of events that do not physically affect you.
Note 3: Birth-to-Death Cycle Representation
Diagram 11 in Chapter 19 of Jane’s Adventures in Consciousness is relevant
to Seth’s material here. It
schematically shows the relationship of the individual birth-to-death cycle
(including probable events), to the other, successively less differentiated
kingdoms or realities that help make up the world.
No comments:
Post a Comment