Unknown Reality, Session 690
To be effective within your system of
reality, consciousness must of course deal with specializations.
Beneath these, so to speak, the CU’s (or
units of consciousness) are aware of the different kinds of consciousness of
which they are part. By their nature
certain kinds of organization, behavior, and experimentation exclude other
quite-as-valid but different approaches.
The CU’s in their freewheeling nature beneath all matter, are acquainted
with all such organizations, so that some of the lessons learned by one
species are indeed transferred to another.
One particular experiment in consciousness
may be pursued by one species, for example, and that knowledge given to
another, or transferred to another, where it appears as “instinct”. Here it will be used as a basis for a
different kind of behavior, exploration, or experiment. I have said that evolution does not exist as
you think of it, in any kind of one-line, ape-to-man time sequence. No other species developed in that manner,
either. Instead there are parallel
developments. Your time perception shows
you but one slice of the whole cake, for instance.
In thinking in terms of consecutive time,
however, evolution does not march from the past into the future. Instead, the species is precognitively aware
of those changes it wants to make, and from the “future” it alters the
“present” state of the chromosomes and genes to bring about in the probable
future the specific changes it desires.
Both above and below your usual conscious focus, then, time is experience
in an entirely different fashion, and is constantly manipulated, as physically
you manipulate matter.
The CU’s, forming the structure later in
its entirety, form all the atoms, molecules, cells, and organs that make up
your world. Land changes and alterations
of species are conditions brought about in line with overall patterns that
involve all species, or land and water masses, at any given “time”. There is a great organization of
consciousness involved on such occasions -sometimes creative cataclysms, in
which, again from its own precognitive information, nature brings about those
situations best suited to its needs.
Such biological precognition is firmly based in the chromosomes and
genes, and reflected in the cells. As
mentioned earlier (in the 684th
session), the present corporal structure of any physical body of any kind
is maintained only because of the cells’ innate precognitive abilities. To the self the future, of course, is not
experienced as future. It is simply one
of the emerging conditions of an experienced Now. The cells’ practically felt “Now” includes,
then, what you would think of as past and future, as simple conditions of
Nowness. They maintain the body’s
structure in your poised time only by manipulating themselves in a rich
medium of probabilities. There is a
constant give-and-take of communication between the cell as you know it in
present time, and the cell as it “was” in the past, or “will be”.
The cell’s comprehension leaps its present
form. The reality, the physical reality
of a given cell, is the focused result of its existence before and after itself
in time; and from its knowledge of past and future it receives its present
structure.
In a larger sense the same applies to any
given species. You are your selves in
time, then, because of the selves that exist before and after you in
time. On a cellular basis this is
true. In psychic terms it is also
true. Your thoughts and feelings are
quite as real as your cells. They also
form organizations. Your desires go out
from you in time, but in all directions.
On the one hand as a species your present forms your future, but in even
deeper terms your precognitive awareness of your own possibilities from the
future helps to form the present that will then make that probable future
your reality.
In physical terms you may want a new city,
so now you begin urban renewal: Architects draw plans that first were dreams,
of course; inside their minds, preparations are begun, buildings torn
down. In very simple terms the architect’s
dream can be called a precognitive event, inserted from a probable future into
the present. The physical planning
carried out is in line with the envisioned future, and brings it about. In greater terms the race has plans for
itself; only these are based on a much vaster comprehension of the probable
issues, abilities, and conditions involved.
A people’s recognized god represents such a psychic plan, projected out
as an ideal. It will be followed by
physical organizations, structures meant on a different level to help achieve
such a “spiritual” evolution.
Because you dwell in time, however, the god
image will also reflect the state of your consciousness as it “is”, as well as
point toward the future state desired.
The god concept will operate as a psychic and spiritual blueprint just
like the architect’s plan, only at a different level. Each species has within it such blueprints to
varying degrees, and these are important, for they carry within them the idealized
probabilities. They are valid, again,
psychically and biologically. They will
serve as biological patterns to the cells, as well as psychic stimuli in
terms of consciousness.
The spiritual and the biological cannot be
separated. Their purposes and reality
merge. I will have much more to say
concerning this later in the book. For
now, simply let me mention that any gods appearing among you must always be of
your time, while expressing ideas and concepts that must shoot beyond your time
into the future, and serve as psychic stimuli strong enough to effect future
changes. When, in historic terms, the
race was in the process of adopting a necessary artificial separation of itself
from the rest of nature; when it took upon itself the task of a particular kind
of specialization and individual focus, it needed a religion that would assure
it of its abilities.
The male-female tendencies at that time
became psychically alienated from each other.
The differences were exaggerated.
The ancient mother-goddess concept became “unconscious”; the male,
purposely forgetting the great natural aggressive thrust of birth, took
physical aggression and force as his prerogative – for this came to represent
the quality of ego consciousness in its need to physically manipulate its
environment.
While it (ego consciousness) recognized its deep oneness with the earth and
all creatures, it could not at the same time develop those abilities of
specialization and its own particular unique focus. The growth of separate tribal cultures, for
example, and later of nations, could emerge only through a sense of separation,
and a certain kind of alienation. This,
however, allowed for a diversity that could not otherwise be achieved
under the accepted conditions. The
seemingly local Jewish god (Yahweh/Jehovah)
ended up in one way or another by destroying the Roman Empire, and in so doing
brought about a complete reorganization of planetary culture.
Christ, as he is known historically,
psychically represented man’s abilities. His theories and teachings could be
interpreted in many ways; they stood for kernels that man could sow as he
wished. Because of Christ, there was an
England – and an Industrial Revolution.
The male aspects of Christ were the ones that Western civilization
emphasized. Other portions of his teachings
did not follow the main line of Christian thought, and were buried.
The church ignored Christ’s physical birth,
for example, and made his mother an immaculate virgin, which meant that the
consciousness of the species would for a longer time ignore its relationship
with nature and its feminine aspects. I
am speaking now of mainline Western civilization. God the Father would be recognized and the
Earth Goddess forgotten. There would be
feudal lords, therefore, not seeresses.
Man would believe he did indeed have dominion over the earth as a
separate species, for God the Father had given it to him.
Rising ego consciousness then would have
its religious reasons for domination and control. The pope became God the Father personified,
but that god had indeed changed from the old Jewish Jehovah. Christ, historically speaking, had altered
that concept enough so that at least God the Father was not quite as
capricious as Jehovah. Some mercy came
to the forefront. Growing ego
consciousness could not run rampant over nature. On the other hand, holy wars and ignorance
would keep the population down. The
church, however – the Roman Catholic Church – still held a repository of
religious ideas and concepts that served as a bank of probabilities from which
the race could draw. The religious ideas
served as social organization, much needed, and many of the monks managed to
preserve old manuscripts and knowledge underground. Those who were allied with religious
principles, now, mainly survived, and brought forth communities and
descendants who were protected. Psychic
and religious ideas, then, despite many drawbacks, served as a method of
species organization. They are far more
important in terms of “evolution” than is recognized. Religious concepts from the beginning kept
tribes together, provided social structures, and insured physical survival and
the protection that made descendants most probable.
Realize that for now I am emphasizing your
Western civilization.
American democracy arises directly from the
birth of Protestantism, for example, and a new kind of venture. Luther is as much responsible for the United
States of America as George Washington is.
Other democratic societies had existed in
the past, but in them democracy was still based on one religious precept,
though it might be expressed in different ways – as, for example, in the Greek
city-states (in the sixth and fifth
centuries B.C.). The Holy Roman
Empire united a civilization under one religious idea, but the true brotherhood
of man can be expressed only by allowing the freedom of man’s thought under the
banner of cooperation; and only this will result in the fulfillment of the
species, with developments of consciousness that in your terms were latent from
the beginning.
I am telling you that so-called evolution
and religion are closely connected.
Further developments in your concepts will lead to greater activation in
portions of the brain now not nearly utilized, and these in turn will trigger
expansions in both psychic and biological terms.
The growth of ideas space-wise was a
prerequisite. Men on one side of the
planet had to know what men were thinking on the other side. All of this presupposed spatial
manipulation. Religious incentives
always served to stimulate man’s spatial curiosity.
Many of the species that share your world
bear within themselves latent abilities that are even now developing. Men and animals will again meet upon the
earth, with the old understanding in yet a new situation. There are no closed systems, and in deep biological
orders each species knows what another is doing, and its place in the overall
scheme that has been chosen by each. You
are perceived in one way or another by all those inhabitants of earth
you may consider beneath you. Probable
man is emerging now, but also in relationship with his entire natural
environment, in which cooperation is a main force. You are cooperating with nature whether or
not you realize it, for you are a part of it.
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