Probable Systems, Men, and Gods (3)

Seth Speaks, Session 567

Probable Systems, Men, and Gods (3)

The nature of matter itself is not understood.  You perceive it at a certain “stage”.  Using your terms now and speaking as simply as possible, there are other forms of matter beyond those you see.  These forms are quite real a valid, quite “physical”, to those who react to that particular sphere of activity.

In terms of probabilities, therefore, you choose certain acts, unconsciously transform these into physical events or objects, and then perceive them.  But those unchosen events also go out from you and are projected into these other forms.  Now the behavior of atoms and molecules is involved here, for again these are only present within your universe during certain stages.  Their activity is perceived only during the range of particular vibratory rhythms.  When your scientists examine them for example, they do not examine the nature, of say, of an atom.  They only explore the characteristics of an atom as it acts or shows itself within your system.  Its greater reality completely escapes them.

You understand that there are spectrums of light.  So are there spectrums of matter.  Your system of physical reality is not dense in comparison with some others.  The dimensions that you give to physical matter barely begin to hint at the varieties of dimensions possible.

Some systems are far heavier or lighter than your own, though this may not involve weight in the terms with which you are familiar.  Probable actions emerge, then, into matter-systems quite as valid as your own, and quite as consistent.  You are used to thinking in single-line thoughts, so you think of events that you know as complete things or actions, not realizing that what you perceive is but a fraction of their entire multidimensional existence.

In greater terms, it is impossible to separate one physical event from the probable events, for these are all dimensions of one action.  It is basically impossible to separate the “you” that you know from the probable you’s of which you are unaware, for the same reasons.  There are always inner pathways, however, leading between probable events; since all of them are manifestations of an act in its becoming, then the dimensions between these are illusions.

The physical brain alone cannot pick up these connections with any great success.  The mind, which is the inner counterpart of the brain, can at times perceive far greater dimensions of any given event through a burst of sudden intuition or comprehension that cannot be adequately described on a verbal level.

As I have said frequently, time as you think of it does not exist, yet in your terms, time’s true nature could be understood if the basic nature of the atom was ever made known to you.  In one way, an atom could be compared to a microsecond.

It seems as if an atom “exists” steadily for a certain amount of time.  Instead it phases in and out, so to speak.  It fluctuates in a highly predictable pattern and rhythm.  It can be perceived within your system only at certain points in this fluctuation, so it seems to scientists that the atom is steadily present.  They are not aware of any gaps of absence as far as the atom is concerned.

In those periods of nonphysical projection, the off periods of fluctuation, the atoms “appear” in another system of reality.  In that system they are perceived in what are “on” points of fluctuation, and in that system also then the atoms seem to appear steadily.  There are many such points of fluctuation, but your system of course is not aware of them, nor of the ultimate actions, universes, and systems that exist within them.

Now the same sort of behavior occurs on a deep, basic, secret, and unexplored psychological level.  The physically oriented consciousness, responding to one phase of the atom’s activity, comes alive and awake to its particular existence, but in between are other fluctuations in which consciousness is focused upon entirely different systems of reality; each of these coming awake and responding, and each one having no sense of absence, and memory only of those particular fluctuations to which they respond.

These fluctuations are actually simultaneous.  It would seem to you as if there would be gaps between the fluctuations, and the description I have used is the best one for our purposes; but the probable systems all exist simultaneously, and basically, following this discussion, the atom is in all these other systems at one time.

Now we have been speaking in terms of fantastically swift pulses or fluctuations, so smooth and “brief” that you do not notice them.  But there are also “slower”, “more vast”, “longer” fluctuations from your end of the scale.

These affect entirely different systems of existence than any closely connected with your own.  The experience of such kinds of consciousness is highly alien to you.  One such fluctuation might take several thousand of your years, for example.  These several thousand years would be experienced, say, as a second of your time, with the events occurring within it perceived simply as a “present period”.

Now the consciousness of such beings would also contain the consciousness of large numbers of probable selves and systems, experienced quite vividly and clearly as multiple presents.  These multiple presents can be altered at any of an actual number of infinite points; infinity not existing in terms of one indefinite line, but in terms of numberless probabilities and possible combinations growing out of each act of consciousness.

Such beings, with their multiple presents, may or may not be aware of your particular system.  Their multiple present may or may not include it.  You may be a part of their multiple present without even being aware of it.  In much more limited terms your probable realities are multiple presents.  The image, for an analogy, of an eye within an eye within an eye, endlessly repeated, may be useful here.