Seth Speaks, Session 569
Probabilities, The Nature of Good and Evil, and Religious
Symbolism (2)
Generally
speaking, once Speaker always a Speaker, in your terms. In some incarnations, the abilities might be
used so powerfully that all other aspects of the personality remained in the
background. At other times the
capacities might be timidly used. The
Speakers posses an extraordinary vividness of feeling and thought projection.
They can impress
others with greater import through their communications. They can move from inner to outer reality
with easy ability. They know
instinctively how to use symbolism. They
are highly creative on an unconscious level, constantly forming psychic
frameworks beneath normal consciousness that can be used both by themselves and
others in dream and trance states. They
often appear to others in the dream condition, and they help dreamers in the
manipulation of inner reality. They form
images with which the dreamers can relate, images that can be used as bridges
and then as gateways into kinds of consciousness more separated from your own.
The symbolism
of the gods, the idea of the gods on Olympus, for example, the crossing-over
point at the River Styx – that kind of phenomenon was originated by the
Speakers. The symbolisms and frameworks
of religion, therefore, had to exist not only in the physical world but also in
the unconscious one. Outside of your own
framework, houses as such or dwellings as such are not needed, and yet in
trance encounters or dream encounters with other realities, such structures are
frequently seen. They are
transformations of data into terms that will be meaningful to you.
After death, for
example, an individual may continue to create these – masses of individuals may
– until they realize that the frameworks are no longer necessary. The Speakers were not confined in their
activities, therefore, to waking consciousness.
In all periods of your time they went about their duties both in the
waking and sleep state. Much of the most
pertinent information, in act, was memorized by trainees during the dream
condition, and passed on in the same manner.
These unwritten manuscripts therefore were also illustrated, so to
speak, by dream journeys or field trips into other kinds of reality. Such training still goes on. The particular psychic or story framework may
vary. For example, conventional images
of the Christian God and the saints may be utilized by the Speakers, with all
of this highly vivid. The dreamer may
find himself then in a magnificent harem, or instead in a brilliantly
illuminated field or sky. Some Speakers
confine their abilities to the dream state; and, waking, are largely
unconscious of their own abilities or experience.
Now it is meaningless
to call such dreams or dream places hallucinations, for they are
representations of definite “objective” realities that you cannot perceive as
yet in their own guise. The Egyptian
religion was largely based upon the work of the Speakers, and great care was
given to their training. The outward
manifestations given to the masses of the people became so distorted, however,
that the original unity of the religion finally decayed.
However, efforts
were being made then to map inner reality in ways that have not been attempted since. It is true that in the dream state and in
some other levels of existence close to your own, there is strong individual
play in the creation of images, and a magnificent use of symbolism, but all of
this takes place, again, in an “objective” definite environment, an environment
whose characteristics make such phenomena possible – a field of activity, then,
with its own rules. Now the Speakers are
familiar with those rules, and often serve as guides. They have at times worked within
organizations as in Egypt, where they worked through the temples and became
involved with the power structures. As a
rule, however, they are far more solitary.
Because of the
true simultaneous nature of time, they are, of course, speaking to all of your
ages at once through their various manifestations. On occasion they also serve as mediators,
introducing to each other two incarnations of one personality, for example.
The rules within
physical reality say that objects appear to be stationary and permanent. The rules of other realities are often far
different, however. The nature of mental
activities will follow different lines, and “continuity” in terms of time will
not exist. Perceptual organization will
exist by the use of different psychological groupings.
From the outside,
such systems would seem meaningless to you even if you were able to perceive
them. You would not be able to observe
the pivot points about which actions occurred.
The very definite rules of that system then would be quite obscure to
you.
Now the Speakers
are familiar with the rules within many systems. Still, however, most of these systems in
larger terms are somewhat connected with your own kind of reality. There are an infinite number of inner
universes. Only the very highest, most
developed gestalt consciousness can be aware of anything like their
totality. In this larger context, then,
the Speakers must be called local. There
is something like a chart mapping many of the nearby systems of reality, and I
hope some day in your terms to make this available. In order to do so, Ruburt must be trained
somewhat more intensely. There are points
of coincidence where under certain conditions entry may be made from one of these
systems to the other. They need not exist
separately in space as you know it, of course.
These are called coordination
points, where one camouflage merges into the other. Some of these are geographical in your system,
but in all cases, a tuning-in of consciousness is a necessary preliminary. Such entries can only be made in an out-of-body
condition. Each individual in his dreams
has access to the information possessed by the Speakers. There are adjacent states of consciousness that
occur within the sleep pattern, that cannot be picked up by your EEG’s – adjacent
“corridors” through which your consciousness travels.
The higher centers
of intuition are activated while physically oriented portions of consciousness remain
with the body. The “absent” portion of the
self cannot be traced through brain patterns, though the point of its departure
and the point of its return may show a particular pattern. The “time out” itself, however, will not be detected
in any way, the tracings showing only whatever characteristic pattern was being
given immediately before departure.
Now this happens in
every night’s sleep. Two areas of activity
are involved, one very passive and one acutely active. In one state this portion of consciousness is passive,
receiving information. In the next stage
it is active as it takes part through action – the concepts given it are then vividly
perceived through participation and examples. This is the most protected area of sleep. The rejuvenating characteristics enter in here,
and it is during this period that the Speakers act as teachers and guides.
This information is,
then often interpreted on return by other layers of the self such as the body consciousness
and subconscious, where it is formed into dreams that will have meaning to these
areas of the self and where general teaching, for example, may be translated into
practical advice involving a particular matter.
There are several very
definite stages of sleep, and they all perform various services for the personality.
They are also signals for different layers
of consciousness, realization, and activity. They are accompanied by some physical variations,
and there are some variations having to do with age.
In our next chapter
I will speak of these in some detail. For
now it is sufficient to realize that specific steps, definite alterations, occur
as consciousness is shifted from the exterior to the interior reality, and that
these changes are not random; that consciousness leaves through a very predictable
route to its many destinations. Through the
ages the Speakers have taught dreamers how to manipulate in these other environments.
They have taught them how to bring back information
that could be used for the good of the present personality. According to the intent, present purpose, and development,
an individual may be aware of these travels to varying degrees. Some have excellent recall, for example, but often
misinterpret their experience because of conscious ideas.
It is very possible
for one dreamer who is a Speaker, to go to the aid of another individual who is
having some difficulties in an inner reality within the dream state. The idea of guardian angels of course is highly
connected here. A good Speaker is as effective
within one reality as he is within the other, creating psychic frameworks within
physical reality as well as within interior environments. Many artists, poets, and musicians are Speakers,
translating one world in terms of another, forming psychic structures that exist
in both with great validity – structures that may be perceived from more than one
reality at once.
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