More On The Power Of Beliefs And Expectations

Seth Early Sessions, Vol 7, Session 340

More On The Power Of Beliefs And Expectations

Good evening to our friend.  Now, to our fine young lady: you must watch the pictures that you paint with your imagination, for you allow your imagination too full a reign.  If you read our early material, you will see that your environment and the conditions of your life at any given time are the direct result of your own expectations.  You form physical materializations of these realities within your own mind.

If you imagine dire circumstances, ill health or desperate loneliness, these will be automatically materialized, for these thoughts themselves bring forth the conditions that will give them reality in physical terms.  If you would have good health, if you would have good health for the child, then you must imagine this as vividly as, in fear, you imagine the opposite.

You create many of your own difficulties, if not all of them.  This is true for all individuals.  The inner psychological state is projected outward, gaining physical reality.  This holds true regardless of the nature of that inner psychological state.  The way that this is done has been discussed often and is on record in the material.  I suggest you read it.  The rules apply to everyone.  You can use this for your own benefit and change your conditions, once you realize what the rules are.

You cannot escape your own attitudes, for they will form the nature of what you see.  Quite literally, you see what you want to see, and you see your own thoughts, your own emotional attitudes, materialized in physical form.  If changes are to occur, they must be physical and psychic changes.  These will be reflected in your physical environment.  Negative, distrustful, fearful, or degrading attitudes toward anyone work against the self and against the individuals involved.  Now if you would change an individual, change your thoughts toward him, and changes will appear in the sense data world.

Now: you must understand, for one thing, that telepathy operates constantly at a subconscious level.  If you continually expect any individual to behave in a particular manner, then you are constantly sending him telepathic suggestions that he will do so.  Every individual reacts to suggestion.  According then to the specific conditions existing at the time, such an individual will to some extent or another act according to the mass suggestions he has received.

These mass suggestions include not only those given to him by others, both verbally and telepathically, but also those suggestions that he has given to himself while in the waking or dream states.  If individual A is in a period of despondency, then this is because he has already become prey to negative suggestions of his own and others.  If now you see him and think that he looks miserable – or that he is an incurable drunk – then indeed these suggestions are picked up by him subconsciously though you have not spoken a word, and in his already weakened condition, they will be accepted and acted upon.

If, on the other hand, thinking of him under the same conditions, you stop yourself and say gently to yourself: he will begin to feel better now – or his drinking is temporary – and there is indeed hope here, then you have given him aid, for the suggestions will at least represent some small telepathic ammunition to fight off the war of despondency.

There are obviously ways in which you can mold your own conditions, protect yourself from your own negative suggestions and those given to you by others.  You must immediately erase a negative thought or picture by replacing it with its opposite.

If you think, “I have a headache,” and if you do not replace this suggestion by a positive one, then you are automatically suggesting that the body set up those conditions that will result in the continuation of the malady.

Now:  You are not listening to what your own inner voice says.  You are listening to what your ego says, and this ‘I’ speaks through your mouth and then you hear this I’s words.  But these are not the words of the whole self.  These are merely the words of the one part of the self with which you are most acquainted.

You are not speaking of basic issues.  You are flying paper dragons to be punctured, but these are not the real dragons.  You must learn to listen to the voice of your inner self, for if you know the use you are to this man, you do not recognize the nature of his use to you.

You have built defenses so strongly that you have not heard the voice of the inner self.  The inner self is hardly to be feared.  You have allowed the ego to become a counterfeit self, and you take its word because you will not hear the muffled voice that is within you speak.

You have been examining others, rather than examining the self.  What you see of others is the materialization of what you think, subconsciously, that you are: not necessarily what you are.  For example: if others seem deceitful to you it is because you deceive yourself and then project this outward onto others.

These are simply examples now.  If an individual sees only evil and desolation in the physical world, it is because he is obsessed with evil and desolation and projects them outward and closes his eyes to all else.  If you want to know what you think of yourself, then ask yourself what you think of others, and you will find your answer.

This is, of course, on a subconscious basis.  Another example only: a very industrious individual thinks the majority of mankind are lazy and good for nothing.  No one would ever think of calling him lazy or good for nothing, yet this may be precisely his own subconscious picture of himself, against which he drives himself incessantly, all in an effort to prove that his erroneous self-image is, indeed, wrong.  And all without realizing his basic concept of himself and without recognizing the fact that he projects it outward onto others.

True self-knowledge is indispensable for health or vitality, and this means in every instance.  The recognition of the truth about the self means that you must first discover what you think about yourself subconsciously.  If this is a good image, build upon it.  If it is a poor one recognize it as simply the opinion of the subconscious and not as a definite truth.

The subconscious has its opinions as the ego does.

I will here repeat my earlier suggestion that our friend read my earlier material.  It is important that you all realize the ways in which your attitudes and feelings affect others through telepathic workings, and the ways in which the smallest thought affects your own emotions, and the physical condition of your image.

For our guest: you should tell yourself frequently, “I will only react to constructive suggestions,” for this gives you some protection against your own negative thoughts and those of others.  You can observe these laws in operation where you work and also, privately, when you are alone.  A negative thought, if it is not erased, will almost certainly result in a negative situation, a momentary despondency, a headache, according to the original intensity of the thought.

Now: if you find yourself saying to yourself: “I have a headache,” you must immediately say “That is in the past.  Now in this new moment, this new present, I am already feeling better.”  Then immediately turn your attention away from your physical condition entirely.  Concentrate upon something pleasant, or begin another task.

In this way you are no longer suggesting to the body that it reproduce headache conditions.  The exercise may be repeated.  This is basic, though the pendulum exercises, Joseph, are of great benefit particularly when added to this prescription.