Other Systems, Infinity and God

Seth Early Sessions, Vol 7, Session 305

Other Planes And Systems

Now, other planes and systems are as real and as unreal as your own.  They are all formed from inner vitality, which is the basic or ground reality.  Many other systems reflect inner reality more clearly, with less distortions, but the distortions themselves are creations.  All systems are then formed mentally, including your own.

This does not mean that they are imaginative in those terms usually used.  There is an electromagnetic connection within and beneath all systems indeed, but this is only the result of inner mental connections.  In each system you test inner knowledge by checking it against the unique and particular rules of that system.

Within your system expectation indeed forms your own physical environment.  This does not mean that the rich, for example, have attained to spiritual status necessarily.  The personal environment taken as a whole, with interpersonal relationships, is an indicator of the inner situation, however.

In projections, you see, you must dispense with normal psychological root assumptions.  You must momentarily realize that doors are not solid.  The assumption is only a convenient one within your physical system.  Doors are solid: This is not a basic truth, you see, but a convenient root assumption.

It is a most difficult one for you to dispense with.  As convenient aids you will find yourselves imagining, for example, open windows through which you will seem to travel.  This is an aid to the ego only.  Electromagnetically all living things are connected, yet each retains individuality.  There is no nirvana in those terms, in which individuality will be vanquished.

Individual selves will retain identity.  They will be able to participate at a high level of awareness with the whole of which they are part.  The whole is far more infinite than you can conceive.  In a basic sense, the whole is aware of all of its parts, and in a basic sense all of its parts are aware of the whole.  But each self must go its own way and develop its own abilities and explore the possibilities which it creates itself, otherwise the whole would stagnate.

The whole gains vivid experience through the life of its parts.  The whole needs its segments.  The vitality must constantly create itself in new patterns and each new pattern, of course, brings forth new possibilities of development.

Infinity

Infinity has nothing to do with space or time as you know it.  Infinity is the state of becoming and can never have an end for it is never completed.  Infinity has to do with value fulfillment, and the unfoldings of ever new possibilities, the exploration of moment points, the traveling through dimensions that ever creates the illusion of time.  But since there is not time, what is there to end?

The experience of projection will give you some small glimmering of infinity.  Pretend that in an exploration during a projection you found yourself beside a tree.  You entered the tree.  You stayed there and followed it through the seasons.  Then you grew restless and entered a bird who perched upon the branches and you flew merely several feet away.  A child stands nearby and you entered the child.

You intruded upon the child in now way.  You were there within the child like air.  All of this seemed to take no time at all.  The child became old.  You traveled to a nearby lake and became a fish.  In succession you entered many things and finally returned to your body.  You had experienced centuries, yet only an hour of your time had passed.  The feeling that you would have inside this highly improbable projection would give you some idea, though a very weak one, of the feeling of infinity.

Now, in one sense, all selves are projections of the whole or that which is.  New universes such as your own constantly come into existence.  Systems and planes far different develop and in turn form other systems.  Infinity has meaning only in subjective and psychic terms.  The physical brain cannot contain the idea of infinity.

The concept will not fit into three-dimensional terms.  The whole self, the inner self, moves within the concept of infinity as you move within physical reality through space.  Infinity contains all that will ever be known, and, of course, all that will ever be known is known within the spacious present.

Yet these very terms, all that will ever be known, are distortive, for they suggest an ending of knowledge and experience and there is none.

Now, “There is no place to go” if you know what is truly meant by that statement.  It is also true that there are as many paces to go as you wish to find.  You always create the places and the destinations at which you arrive.  There are no places, and there are infinities of places.  The inner self forms all systems and all places.  On the one hand you can indeed call them illusion.  On the other hand, these illusions are quite real.  They are the clothing over the basic reality.

The basic reality is indeed within the illusions.  Look beneath them and within them and you will feel it.  But they are themselves composed of it, and you cannot really separate the two.  Words are inadequate to explain what I mean here.

Basic reality cannot know itself without creating diversity.  The diversity is the various forms that reality takes, the various systems within which it expresses itself through projecting itself into infinite individualized experience.  Now that sentence is an important one.

Each inner self is a portion of the basic inner reality.  It cannot know itself, however, except through experience, and it must create in order to experience.  The experience constantly deepens the value fulfillment of basic reality itself.  There is no alternative between diversity and nothingness.

That which is, is constantly aware of its growing, surging existence, through the diversity of experience which it creates constantly and simultaneously.  You are part of that which is, you are that which is.  It is impossible for any part of that which is not to be individualized.  Every part of that which is, is alive, and knows itself.

God

There is what you may call a god, but hardly in terms of which you can conceive.  Using your terms, you are indeed a part of this god.  You are indeed infinite.  You have immediate, instant personal connection with this god, using your terms.  You are directly connected to this god.  You cannot be disconnected because this god is what you are made of.

This is as simply put as possible and highly simplified.  The knowledge here gives you benefits that are beneficial in highly and significant ways; and do indeed enable you to draw upon abilities that you did not realize you possessed.

Now:  This is a personal god, in your terms.  It is a personal god because this god represents the part of that which is, which is yourself, you see.  No one else can speak to this particular portion of this god.  You are your own entity.  The part of you that is formed from All That Is, is this god; is aware of all your needs because god is also, in this respect, yourself.  Though hardly the self that you will recognize in a mirror.

Now:  In your time scheme you see yourself at a certain age, within a given set of circumstances.  When you realize that you are also a portion of All That Is, then you will see that this concept is erroneous and limited.

There are also portions connected with your identity, however, within other systems, and these are more advanced than your own psychological self.  Again, I am speaking in your terms.  These can be compared in this context, you see, to minor gods, and your mythologies are full of these.  They are also obviously in contact with All That Is.

Some of these have been within your system, in your terms of continuity, and are now beyond it.  They also represent your personal connection with All That Is.  At times these personalities do aid their own and give instructions.

Take the minor god connection lightly as the term is a poor one but brings out the idea I want to portray, though it is somewhat distorted.  Their value fulfillment is considerably deeper than yours:  their experience fuller and their knowledge at a higher level.

I have avoided such discussions mainly in the past, until I thought you were ready for them.  And now you are.  These personalities are a part of your particular entity.  Entities are obviously subdivisions of the whole, or All That Is.  You retain your individuality as part of an entity, and the entity retains its individuality as a part of an energy gestalt.

An energy gestalt maintains its individuality as a portion of All That Is.  These are not impersonal energy forms.  They are very highly individualized psychological entities.  Their psychological development however is far different than any that you know.

There are simply psychological realities of which you are completely ignorant, and these are interwoven into energy frameworks containing dimensions you cannot understand.

You do indeed have access, you see, and a direct line, so to speak, with all the energy and experience you desire.

Personality Structures On Higher Levels

Now:  One point here before we close.  I would like to give some hint as to the psychological realities that form personality structures on higher levels than your own.  These personalities are able to deepen value fulfillment amazingly through an expansion of consciousness that allows them to focus into many areas within the systems and planes simultaneously.

That is, not only would they be aware of what seems to you to be past, present and future within your system, but they would be aware of several other systems and be able to function within them simultaneously, gaining and creating experience within all of these systems, even while maintaining overall identity.  They would be conscious, for example, of themselves as, say, an entity, and simultaneously they would be aware of separate existences as individuals in various systems.  This is as far as we can carry this at present.

There is far more to be said.  I will return to this subject at the beginning of our next session.