Projection (continued)

Seth Early Session, Vol 6, Session 268

Projection (continued)

You recall certainly the material dealing with the inner senses.  Experiments and experiences using psychological time, and all projection events, deal rather directly with the use of these inner senses.

Such experiences as projections will therefore involve you in extremely vivid movement and sensation.  You may to some extent, and you should, use your critical faculties when you are projecting.  However you cannot emphasize these too strongly or you will terminate the experience.

Training will allow you to maintain the proper balance.  Usually you do not use all of the inner senses in any given projection experience.  Now, for this reason you see certain projections will seem entirely different than others.

You remember that I listed briefly the three forms that you use during your projections.  Now I will also say that in the first form you usually use certain inner senses; in the second form you use more of these, you see, and in the third form you make an attempt to use all of them, though very rarely is this successful.

You should find it interesting, when you note waking or dream projections, to notice the overall form of perception that you seem to be using.  You will automatically shield yourself in a large measure from stimuli that is too strong for your own rate of development.  This balancing attempt may lead to an unevenness of experience during any given projection.

As you know however, it is almost impossible for you to be aware of the full perceptions possible, for the ego would never stand for it.  Oftentimes, even in simple dreams, you feel concepts, you understand a particular piece of information, without a word having been spoken.

As you know, this is characteristic of one of our inner senses.  In some projection experiences you will also know, or experience a concept, and at first you see you may not understand what is happening.  You usually think out an idea.  There are some experiences that involve what we shall call pseudoprojections.

In these you experience as actual the innermost reality of a given concept.  Now this may, or may not, be a valid projection.  There are ways to discover whether the projection is a pseudo one or a valid one.  For one simple example, Ruburt experienced a valid projection begun from the dream state, some time ago.

Now this was valid.  However it is also very similar to an experience in which the individual feels himself inside of a concept.

Ruburt was in the third form, and he did indeed project beyond your solar system.  This was still a projection within the physical universe however.  He was given information which he did not recall consciously.  When you experience clearly, when you explore the inside of a concept, you act it out.  You form a temporary but very vivid image production.

If the experience of Ruburt’s had merely been this, it still would have been pertinent, for when you understand a concept in such a manner, you never forget it.  The knowledge becomes part of your physical cells, and of your own electromagnetic structure.

I want to make this clearer however.  Suppose that you suddenly understand the concept of oneness with the universe, and that this particular inner sense of feeling concepts is to be used.  You would then construct, as you construct dream images, a multitudinous variety of shapes and forms meant to represent the complicated varieties of life.  You would then have the experience of entering into each of these lives.  You would not think what it was like to be a bird, you would momentarily be a bird.  This does involve a projection of sorts, and yet it still must be called a pseudoprojection.

A valid projection you see would involve the actual projection of one of your forms, so that it actually did enter these various other forms.

You see, some experiences will be simple attempts to use the inner senses more fully.  You are at a point where you can utilize these to a much larger extent.  Some such experiences will appear to be projections, and as we go along I will tell you how to distinguish between them.

You will be able to look back and see your physical body upon the bed on some occasions, and in other cases you will not be able to do this.  The form that you see will allow you to have some idea of your abilities in any given projection.  You may begin a projection in one form, and then project from it to another form.

In the first form, you can look back, and see your body.  If you project from this form into another in order to intensify your experience, then from this second form you will not see your body upon the bed.

You will be aware however of your body, and you will experience some duality.  In the third form you will no longer be aware that your body is on the bed, and you will not see it.

In the third form your experiences will be more vivid.  They will involve you perhaps in other systems beside your own, and you will have little contact with your physical form.  For this reason projection in the third form is the most difficult to maintain.  The possibilities are truly fascinating, but there are dangers that do not exist when the other two forms are used.

Your consciousness is far divorced from the physical organism, and it would be dangerous to stay away for any extended period of physical time.  It would for example be quite possible to return to the physical body from this form, and not recognize it as your own.  We would not want you to have such an experience.  There is confusion and disorientation that can occur, using this third form.  You need have no worries however, since as a rule your excursions will be along the lines of your own development.

Using this third form, there would be a tendency for you not to recognize your own physical situation.  It would be difficult to carry the memories of the present ego personality with you.  This third form is the vehicle of the inner self.  The disorientation that it feels is the disorientation, you see, that it will feel when the physical body is deserted, or at the point of death.

The disorientation is only temporary, and when the form is severed from the physical body, then all the memories and identity within the electromagnetic system become part of the inner self, of course.

But this is not an instantaneous process, and in any projection attempt there is no need whatsoever for this to be carried any further.  This form is used however for purposes of instruction.  It is used now and then to acquaint the whole personality with those circumstances that shall at one time affect it.

There are occasions, though they are rare, when the disorientation period is completely passed, and connection with the body is therefore nearly broken.  We shall not however deal with this situation.  Most of your projections will be in the first and second forms.

Usually you will project from the physical body into the first form, and then perhaps into the second form.  Occasionally this will happen and you will not know it, despite all your attempts to ascertain your circumstances.  There are indeed however ways and signs that tell you when you switch from one form to the other, and we shall indeed see that you know these.  You should both – this is Joseph and Ruburt now – you should both have several examples of projections within the first and second forms in the following months, if your development continues at its present rate.

I want to mention the difference also in experience and sensation, between a projection that begins in the dream state, and one that begins in a trance state, and also to discuss what Ruburt calls awake-seeming dreams, for there are several points here that you do not know, and they are fairly important.