Seth Speaks, Session 581
(“…Are these faster-than-light particles (tachyons) the same as, or
like, the electromagnetic energy or EE units Seth discusses in the Appendix of The
Seth Material?”)
I told you some
time ago that there are man gradations of matte, of form, that you did not
perceive. In your terms many of these
particles making up such constructions do move faster than the speed of your
light.
Your light, again,
represents only a portion of an even larger spectrum than that of which you
know; and when your scientists study its properties, they can only investigate
light as it intrudes into the three-dimensional system. The same of course applies to a study of the
structure of matter or form.
There are indeed
universes composed of such faster-than-light particles. Some of these in your terms share the same
space as your own universe. You simply
would not perceive such particles as mass.
When these particles are slowed down sufficiently, you do experience
them as matter.
Some of these
particles drastically alter their velocity, appearing sometimes at you slower
rate, usually in cyclic fashion. The
inner vortex of some such particles has a much greater velocity than the
orbiting portions. EE units are formed
spontaneously from the electromagnetic reality of feelings emitted from each
consciousness, as, for example, breath automatically goes out from the physical
body.
EE units are,
then, emanations from consciousness. The
intensity of the thought or emotion determines the characteristics of the units
themselves. As certain ranges are
reached, they are propelled into physical actualization. Whether or not this occurs in your terms,
they will exit as small matter particles – as, say, latent matter or
pseudomatter.
Some of these will
fall into the faster-than-light groupings, and have a perceivable vitality
within that framework. These
faster-than-light particles of course exist in their own kind of form
then. There are many ranges and great
varieties of such units, all existing beyond your perceivable reach. To lump them together in such a way, however,
is misleading, for within all of this there is great order.
You are not utterly
unaware of the existence of some of these units, though you do not experience
them as mass. You interpret some of them
as events, dream events, so-called hallucinations; and sometimes certain ranges
of these units are interpreted by you as movement-through-time.
All of them cast
certain “atmospheric conditions” or reflections that color physical events as
you know them. Some of your own feelings
are propelled into a reality within such systems, adopting within that
framework their own mass and form. In
the creation and maintenance of your normal reality, you focus your daily
waking consciousness so that it becomes effective within the ranges
necessary. Ideas and feeling that you
want made physical carry within them the mechanisms that will put them in the
proper range, well within the electromagnetic field necessary for physical development.
Your
consciousness, however, is equipped to create realities in other fields as
well. Now in certain dreams and
out-of-body experiences, your own consciousness moves faster than the speed of
light, and under such conditions you are able to perceive some of these other
forms of “mass or matter”.
The EE units are
quite simply incipient forms of reality: seeds automatically given birth,
suited for different environments, some appearing within the physical
framework, and some not conforming at all to its prerequisites. Now some systems of reality are “bounded”
with centers of faster-than-light particles.
These begin to slow down at a rhythmic rate toward the peripheries, in
your terms over great distances, until actually the outside slower particles to
some extent imprison the center of masses even though they move much more
quickly, but within a confined area.
The behaviors of
such units, as you can now see, form the particular camouflage within any given
system, while the peripheral activities effectively set up inner identities and
outer boundaries. These are all
variations, generally speaking and very simply put, on matter as you think of
it. The same applies to negative or
antimatter however, which you do not perceive in any case. But the gradations of activity within such systems
are as diverse.
Basically,
however, no system is closed. Energy
flows freely from one to another, or rather permeates each. It is only the camouflage structure that
gives the impression of closed systems, and the law of inertia does not
apply. It appears to be a reality only
within your own framework and because of your limited focus.
Now the duration
and relative stability of such “matter” within other systems varies
considerably, with intensity determining the strength of all such
manifestations. The invisible EE units
form your physical matter and represent the essential and basic units from
which any physical particle appears.
It will not
be physically perceived. You see only
its results. Since consciousness can
travel faster than the speed of light, then when it is not imprisoned by the
slower particles of the body it can become aware of some of these other
realities. Without training, however, it
will not know how to interpret what it sees.
The physical brain is the mechanism by which thoughts or emotion is
automatically formed into EE units of the proper range and intensity to be used
by the physical organism.
These EE units,
then, are the psychic building blocks of matter.
(“Are you in contact with, or speaking through any other humans as
you are with Jane?”)
No. As mentioned earlier in this book, I do
contact some in other levels of reality, however.
("Is experiencing inner vibrational touch akin to reading an
aura?")
No. Inner vibrational touch is a much more
personal experience, more like “becoming a part of” that which your perceive,
rather than for example reading of an aura.
(“Does Jane ever prevent your coming through when you want to?”)
On several
occasions I have communicated my willingness in particular circumstances. I knew more about those circumstances than
Ruburt. Some of these occasions occurred
fairly early in our sessions, when Ruburt was worried about spontaneous
trances, so after making my presence known to him I acquiesced to his decision
at the time. On a few occasions certain
conditions have been poor. Usually
Ruburt reacted to these adversely at his end – that is, the interference was
such that it would bother his situation rather than mine.
(Many sessions ago, Seth told us he had a dog fragment personality
still here on Earth. He wouldn’t tell us
where it was, though. “Do you have any
physical fragments of any kind still here on earth?”)
I do not now. My dog is gone.
(“Are animals fragments of human beings?”)
It is a good
question, and you had better give me a moment to explain it clearly.
In one manner of speaking,
you are fragments of your entities. Yet you
consider yourselves quite independent, and not thrust-off second-handed selves;
so dogs and other animals are not simply the manifestation of stray psychic energy
on the part of human beings.
Animals have varying
degrees of self-consciousness, as indeed people do. The consciousness that is within them is as valid
and eternal as your own, however. There is
nothing to prevent a personality from investing a portion of his own energy into
an animal form. This is not transmigration
of souls. It does not mean that a
man can be reincarnated in an animal. It
does mean that personalities can send a portion of their energy into various kinds
of form.
Perhaps reincarnations
are over for a given individual, for example, yet within him is still some sense
of yearning for the natural earth with which he has so often been involved. So he may project a fragment of his consciousness
in such a way into an animal form. A man
is not an animal, then, nor does he invade, say, the body of one.
He simply adds some
of his energy to that present in the animal, mixing his vitality with the animal’s
own. This does not mean that all animals
are fragments in this manner, however. Animals,
as any pet owner knows, have their own personalities and characteristics, and individual
ways of perceiving the reality available to them. Some gobble experience. Their consciousness can be immeasurably quickened
by contact with friendly humans, and emotional involvement with life is strongly
developed.
The mechanics of consciousness
remain the same. They do not change for animals
or men. Therefore there are no limitations
set upon the development of any individual consciousness, or growth of any identity.
Consciousness both in the body and without
finds its own range, its own level. A dog,
then, is not limited to being a dog in other existences.
A certain level, again,
of consciousness is necessary, a certain kind of knowledge, a certain understanding
of energy organization before an identity can manipulate a complicated physical
organism.
As you know, consciousness
has a great tendency to maintain individuality, and yet to join in gestalts at the
same time. An animal consciousness after
death may form such a gestalt with other such consciousnesses, in which abilities
are pooled and the combined cooperation makes possible, for example, a change of
species.
In these and other
cases, however, the innate individuality is not lost but remains indelibly imprinted.
Consciousness must by its nature change,
and so identities must also change – not one blotting out the other, but building
upon it while each succeeding step is maintained and not discarded, you see.
In such interrelationships,
the steps or identities are each immeasurably enriched by the added perception of
the others. As mentioned earlier, thoughts,
containing their own electromagnetic reality, have form whether or not you perceive
it. With each thought, then, you send out
from yourself shapes and images that can be quite legitimate realities to those
within the system of reality into which they are propelled.
In the same way, personalities
from other systems can send energy to yours. Since such events do not originate within your
system, you do not understand their import.
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