Personal Reality Session 654
In your terms,
practically speaking, probable events seem to make more sense when you think of
them as latent future ones.
The fact remains
that there are probable past events that “can still happen” within your
personal previous experience. A new
event can literally be born in the past – “now”.
On a grand scale this
rarely occurs in such a way that you perceive it.
A new belief in the
present, however, can cause changes in the past on a neuronal level. You must understand that basically time is
simultaneous. Present beliefs can indeed
alter the past. In some cases of
healing, in the spontaneous disappearance of cancer, for instance, or of any
other disease, certain alterations are made that affect cellular memory,
genetic codes, or neuronal patterns in the past.
A sudden or intense
belief in health can indeed “reverse” a disease, but in a very practical way it
is a reversal in terms of time. New
memories are inserted in place of the old ones, as far as cells are concerned
under such conditions. This kind of
therapy happens quite frequently on a spontaneous basis when people rid
themselves of diseases they do not even know they possess.
Learning is not
simply passed on from living tissue to living tissue – this your biologists
have discovered – but it is also passed on through the body’s present corporeal
reality, sometimes entirely changing the messages to past cells, that in your
terms no longer exist.
In somewhat the
same way, a strong belief in a particular ability generated in the present will
reach into the past and effect whatever changes would have had to occur there
in order to now make the ability apparent.
This is the reason
for the results of some experiments being conducted abroad, in which
accelerated learning takes place, when under hypnosis or otherwise a present
individual is convinced that he or she is, for example, a great painter, or a
linguist. The present belief activates
“latent” abilities within each person.
The biological
structure as it existed in the past is therefore affected. Experience is built into the organism that it
did not have before, in your terms. It
is a sort of reprogramming. It is
impossible, of course, for you to examine cellular structure now as it
exists in the present and simultaneously as it existed in the
past. Scientifically you can only probe
those effects that appear within your present.
When you alter your beliefs today you also reprogram your past. As far as you are concerned the
present is your point of action, focus, and power, and from that point of
volition you form both your future and past.
Realizing this, you will understand that you are not at the mercy of a
past over which you have no control.
While your present
conscious beliefs dictate your current experience, and while your physical body
wears its solidity only in present time to your senses, beneath this both the
ever-changing elements of your body and your consciousness are relatively free
in time. They exist in a
multidimensionality with which rational consciousness is not yet equipped to
deal.
This is not meant
to dilute the function or natural abilities of reasoning awareness, for its
powers allow you to focus experience in a highly specific manner, and to direct
energy with great purposeful attention.
In your terms, this action is in the process of automatically changing
the nature of rational consciousness – which is, as you think of it, in a state
of evolution.
Your consciousness
is not a thing that you possess. Your
individuality is not a thing with limits.
If you ask, “What is my individuality in all of this?” or, “Which ‘I’ am
I?” then you are automatically thinking of yourself as a psychological entity
with definite boundaries that must be protected at all costs. You may say, “I was born in a house on a
certain street in a certain town, and no present belief to the contrary will
change that fact”. If, in the present, one
past event can be altered within your neuronal structure, however, then
basically no event is safe from such change.
In your practical
experience, tables remain tables, although physicists well know that physical
appearance is in some ways a mirage. At
your level of experience many effects are accepted and used quite practically,
as are your solid tables. You do not
perceive the atoms or molecules that compose them; so in the same way, but in a
different manner of speaking, events seem “solid” as tables do.
Yet at other levels
this seeming solidity of events also breaks down. Which you?
Which world? A sudden
contemporary belief in illness will actually reach back into the past,
affecting the organism at that level, and inserting into the past experience of
the cells the initiation of those biological events that will then seem to give
birth to a resent disease.
In the current
pivoting of its experience, therefore, your conscious mind directs not only the
present, but future and past experience of deep neurological events.
Cellular memory can
be changed at any point. Present beliefs
can insert into the past new memory, both psychologically and physically. The future is in no way predetermined on basic
levels. This does not mean that the
future cannot be predicted sometimes, for in practical terms you will often
continue with certain lines of probability which can be seen “ahead of time”.
Such predictions
can affect the probabilities, of course, and reinforce a present line of
belief. Physicians often wonder whether
they should tell terminal patients of their impending deaths. There is great controversy. In some cases such a prediction can make
death a fact – while its opposite can regenerate the patient’s belief in
his or her own ability to live.
No man will die
simply because a physician tells him he is going to, however. No one is so at the mercy of another’s
beliefs. Each individual, generally
speaking, knows his challenges and overall programs, and the time of his
death. But even such decisions can be
altered at any time in your “now” – the entire body can be regenerated in a way
that would be impossible to predict in usual medical terms (See the 624th session in Chapter Five.)
You rule your
experiences from the focal point of your present, where your beliefs directly
intercept with the body and the physical world on the one hand, and the
invisible world from which your draw your energy and strength on the
other. This applies to individuals,
societies, races and nations, and to sociological, biological and psychic
activities.
In daily practical
experience, try to concentrate for a while upon seemingly subordinate
abilities, ones that you think of as latent.
If you do so consistently, using your imagination and will, then those
abilities will become prominent in your present. It is not simply that past, forgotten,
unconsciously perceived events will be put together in a new way and organized
under a new heading, but that in that past (now not perceivable), the
entire bodily response to seemingly past events will change.
Your desire or
belief will literally be reaching back into time, teaching the nerves new
tricks. Definite reorganizations in
that past will occur in your present, allowing you to behave in
entirely new fashions.
Learned behavior
therefore alters not only present and future but also past conduct. Your power as a rational consciousness
focused in the present provides you with opportunities for creativity that you
are but vaguely learning to understand.
As you do learn, you will automatically begin to appreciate the
multidimensional nature of not only your own species but of others as
well. The moment as you think of it,
then, is the creative framework through which you, the nonphysical self,
constantly form corporeal reality; and through that window into earthly
existence you form both its future and its past.
In purely physical
terms, what you think of as consciousness of the self arises from a certain
peak of intensity reached by the gestalt consciousness of the atoms and
molecules, and cells and organs, that compose the body.
The peculiarly
physically oriented self that you know has its reality in that context, but
even in physical terms its reality is more than any analysis of its entirety
would show. It then directs the activity
of the body, and is to that extent dependent upon neurological activity.
The psychic
structure of consciousness that organizes that bodily gestalt is, however, not
dependent upon it, and so the you that you experience is only a portion
of this greater identity.
During certain
stages in sleep states you short-circuit the neurological structures, and
perceive experiences of a multidimensional nature that you then attempt to
translate, as best you can, into stimuli that can be physically assimilated –
hence you often convert these into symbolic images that can be understood, and
to some extent reacted to, by your bodily structure.
Many times such
constructions are used as linear visual patterns, for example. Visually they often bear similarity to the
inner architecture of the cells, and to planets. Your dream images are biologically
structured, then. The experiences behind
them bring you in contact with the deepest portions of your nonphysical
reality, and it is the unconscious who translates these for you into
recognizable images and forms.
In the same way
your unconscious also transforms for you, from an otherwise
undifferentiated maze of reality, fields of activation into recognizable
objects and events in your daily life.
You are now rooted
in your creaturehood, graced to perceive through your body a unique living
experience. So when I mention techniques
that will allow you to perceive other fields of reality beside your own, I want
you to realize that these should be used to enhance your enjoyment of that
creaturehood, and to enrich your sensual as well as spiritual expression.
In the brilliance
of your physical being, both are entwined.
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