Seth Speaks, Session 550
Reincarnational Relationships
Throughout your reincarnational existences
you expand your consciousness, your ideas, your perceptions, your values. You break away from self-adopted
restrictions, and you grow spiritually as you learn to step aside from limiting
conceptions and dogmas.
Your rate of learning depends entirely upon
you, however. Limited, dogmatic, or
rigid concepts of good and evil can hold you back. Too narrow ideas of the nature of existence can
follow you through several lives if you do not choose to be spiritually and
psychically flexible.
These rigid ideas can indeed act as
leashes, so that you are forced to circle like a tied puppy dog about a very
small radius. In such cases, through
perhaps a group of existences, you will find yourself battling against ideas of
good and evil, running about in a circle of confusion, doubt, and anxiety.
Your friends and acquaintances will be concerned
with the same problems, for you will draw to yourself those with the same
concerns. I am telling you again,
therefore, that many of your ideas of good and evil are highly distortive, and
shadow all understanding you have of the nature of reality.
If you form a guilt in your mind, then it
is a reality for you, and you must work it out.
But many of your form guilts for which there is no adequate cause, and
you saddle yourselves with these guilts without reason. In your dimension of activity there appear to
be a wild assortment of evils. Let me
tell you that he who hates an evil merely creates another one.
From within your point of reference it is
often difficult for you to perceive that all events work toward creativity, or
to trust in the spontaneous creativity of your own natures. Within your system, to kill is obviously a
moral crime, but to kill another in punishment only compounds the original
error. Someone very well known who
established a church – if you will, a civilization – once said, “Turn the other
cheek if you are attacked”. The original
meaning of that remark, however, should be understood. You should turn the other cheek because you
realize that basically the attacker only attacks himself.
Then you are free, and the reaction is a
good one. If you turn the other cheek
without this understanding, however, and feel resentful, or if you turn the
other cheek out of a feeling of pseudomoral superiority, then the reaction is
far from adequate.
Now all of this can be applied to your
relationships in your reincarnational existences, and of course it also is
highly pertinent to your current daily experience. If you hate another person, that hate may
bind you to him through as many lives as you allow the hate to consume
you. You draw to yourself in this
existence and in all others those qualities upon which you concentrate your
attention. If you vividly concern
yourself with the injustices you feel have been done you, then you attract more
such experience, and if this goes on, then it will be mirrored in your next existence. It is true that in between lives there is
“time” for understanding and contemplation.
Those who do not take advantage of such
opportunities in this life often do not do so when it is over. Consciousness will expand. It will create. It will turn itself inside out to do
so. There is nothing outside yourself
that will force you to understand these issues or face them.
It is useless then to say, “When this life
is over I will look back upon my experience and mend my ways”. This is like a young man saying, “When I grow
old and retire, I will use all those abilities that I am not now
developing”. You are setting the stage
for your “next” life now. The thoughts
you think today will in one way or another become the fabric of your next existence. There are no magic words that will make you
wise, that will fill you with understanding and compassion, that will expand
your consciousness.
Your thoughts and everyday experience
contain the answers. Any successes in
this life, any abilities, have been worked out through past experience. They are yours by right. You worked to develop them. If you look about you at your relatives,
friends, acquaintances, and business associates, you will also see what kind of
a person you are, for you are drawn to them as they are drawn to you, through
very basic inner similarities.
If you examine your thoughts for five
minutes at various times during the day for several times a month, you will
indeed receive a correct impression of the kind of life you have so far
arranged for yourself in the next existence.
If you are not pleased with what you discover, then you had better begin
changing the nature of your thoughts and feelings.
As you will see later in this book, you can
do so. There is no rule saying that in
each life you must meet again those whom you have known before; and yet through
the nature of attraction, that is often the case.
You may be born into your present family
for many reasons. You may find after
death a much stronger relationship emotionally with a personality from a past
life. If you are married, for example,
and have no true rapport with your mate, you may instead find a past wife or
husband waiting for you.
Oftentimes members of various groups –
military groups, church groups, hunting groups, will in another life form
family relationships in which they will then work out old problems in new
ways. Families must be considered as
gestalts of psychic activity; they have a subjective identity, of which no
particular member of the group may be aware.
Families have subconscious purposes, though
the individual members of the family may pursue these goals without conscious
awareness. Such groups are set up ahead
of time, so to speak, in between physical existences. Oftentimes four or five individuals will set
themselves a given challenge, and assign to the various members different parts
to play. Then in a physical existence
the roles will be worked out.
The inner self is always aware of the
hidden mechanisms of these family gestalts.
Those who have been closely bound through emotional ties often prefer to
remain in closely tied or loosely tied physical relationships that continue
through many lifetimes. New
relationships are always encouraged however, for you can have ingrown
reincarnational “families”. Many of
these form physical organizations that are actually manifestations of inner
groupings.
I spoke earlier of rigid concepts of right
and wrong. There is only one way to
avoid this problem. Only true compassion
and love will lead to an understanding of the nature of good, and only these
qualities will serve to annihilate the erroneous and distortive concepts of
evil.
The simple fact is that as long as you
believe in the concept of evil, it is a reality in your system, and you will
always find it manifested. Your belief
in it will, therefore, seem highly justified.
If you carry this concept through succeeding generations, through
reincarnations, then you add to its reality.
Let me try to throw some light upon what I
am trying to tell you. First of all,
love always involves freedom. If a man
says he loves you and yet denies you your freedom, then you often hate
him. Yet because of his words you do not
feel justified in the emotion. This sort
of emotional tangle itself can lead to continued entanglements through various
lives.
If you hate evil, then beware of your
conception of the word. Hate is
restrictive. It narrows down your
perception. It is indeed a dark glass
that shadows all of your experience. You
will find more and more to hate, and bring the hated elements into your own
experience.
If, for example, you hate a parent, then it
becomes quite easy to hate any parents, for in their faces you see and project
the original offender. In subsequent
lives you may also be drawn into a family and find yourself with the same
emotions, for the emotions are the problem, and not those elements that seem to
bring them about.
If you hate illness you may bring upon
yourself a succeeding life of illness, because the hate has drawn it to you.
If you expand your sense of love, of health,
and existence, then you are drawn in this life and in others toward those
qualities; again, because they are those upon which you concentrate. A generation that hates war will not bring
peace. A generation that loves peace
will bring peace.
To die with hatred for any cause or people,
or for any reason, is a great disadvantage.
You have all kinds of opportunities now to recreate your personal
experience in more beneficial ways, and to change your world.
In the next life you will be working with those
attitudes that are now yours. If you
insist upon harboring hatreds within you now, you are very likely to continue
doing so. On the other had, those sparks
of truth, intuition, love, joy, creativity, and accomplishment gained now, will
work for you then as they do now.
They are, you see, the only true
realities. They are the only real
foundations of existence. It is foolish,
as Ruburt once said, to hate a storm or shake your fists at it and call it
names. You laugh if you think of
children or natives in such activities.
It is useless to personify a storm and treat it as a demon, focusing
upon its destructive elements, or those elements that to you appear
destructive.
Change of form is not destructive. The explosive energy of a storm is highly creative. Consciousness is not annihilated. A storm is part of creativity. You view it from your own perspective, and
yet one individual will feel within the storm the unending cycle of creativity,
and another will personify it as the work of the devil.
Through all your lives you will interpret
the reality that you see in your own way, and that way will have its effect
upon you, and in turn upon others. The
man who literally hates, immediately sets himself up in this fashion: He
prejudges the nature of reality according to his own limited understanding.
Now I am emphasizing the issue of hate in
this chapter on reincarnation because its results can be so disastrous. A man who hates always believes himself
justified. He never hates anything that
he believes to be good. He thinks he is
being just, therefore, in his hatred, but the hatred itself forms a very strong
claim that will follow him throughout his lives, until he learns that only the
hatred itself is the destroyer.
I would like to make it clear that there is
nothing to be gained, either, by hating hatred.
You fall into the same trap.
What is needed is a basic trust in the
nature of vitality, and faith that all elements of experience are used for a
greater good, whether or not you can perceive the way in which “evil” is
transmuted into creativity. What you
love will also be a part of your experience in this life and others.
The most important idea to be remembered is
that no one thrusts the experience of any given lifetime upon you. It is formed faithfully according to your own
emotions and beliefs. The great power
and energy of love and creativity is apparent in the mere fact of your
existence. This is the truth so often
forgotten – that the combination of consciousness and existence continues and
absorbs those elements that seem to you so destructive.
Hate is powerful if you believe in
it, and yet though you hate life, you will continue to exist. You have made appointments, each of you, that
you have forgotten. They were signed, so
to speak, before you were born in this existence. In many cases the friends that you make were
close to you long before you met them in this present life.
This does not mean that every one in your
present acquaintanceship has been known to you, and it certainly does not imply
a boring record player over and over again, for each encounter is a new one in
its own way. Remembering what I said
about families, realize also that towns and villages may also be composed of
the past inhabitants of other such towns and villages, transposed with new
experiences and backgrounds, as the group tries different experiments.
Now sometimes, there are also such
variations in that the inhabitants of a particular town now may be the reborn
inhabitants of those who lived, say, in 1632 in a small Irish village. They may be transposed to a town in Idaho.
Some who wanted to travel from the Old World
to the New, may be reborn in the new one.
You must remember also that abilities from past lives are at your
disposal for your present use. You reap
your own rewards. Information concerning
these is often given to you in the sleep state, and there is a kind of gestalt
type of dream, a root dream, by which those who have known each other in past
lives now communicate.
In such dreams, general mass-information is
given, that the individuals then use as they desire. Overall plans for development are made, as
the group members, say, of a town decide upon its destiny. Some individuals always choose to be born as
a part of some group – reborn, in other words, with past contemporaries, while
others, disdaining such endeavors, return in much more isolated positions.
This is a matter of psychological
feeling. Some individuals are more at
ease, more assured, and more capable working with others in this case. You could consider an analogy in which John
Doe follows his kindergarten class all the way through high school. In a reincarnational situation, he would always
choose to return with associates. Others,
however, would rather skip from school to school, appearing alone, relatively speaking,
with greater freedom, more challenge, but without the comforting framework of security
chosen by others.
In each case the individual is the judge, not
only of each succeeding life, its time, environment, and historical date, but also
of its overall character and methods of accomplishment. There are as many different ways to reincarnate,
therefore, as there are inner selves, and each inner self will choose its own characteristic
methods.
Aside: Humanity And
Overpopulation Of Earth
(A spirited
conversation sprang up now between the four of us. Sue brought up the question of overpopulation.
How can this be, she wondered: If a certain number of entities were responsible
for the creation of our physical world, where do the extra human beings come from?
I told her that, according to Seth, each
personality making up an entity could manifest itself physically as often as it
chose to. Seth then interrupted.)
Now: Give me a moment here. First of all, as a species, in the context of normal
usage, you have considered yourselves as apart from the rest of nature and consciousness.
Your own survival as a species was your main
concern. You considered other species only
in the light of their use to you. You did
not have any true conception of the sacredness of all consciousness, nor of your
relationship within it. You were losing your
grasp of that great truth.
In the present circumstances you are carrying
that idea forward – of species survival regardless of the consequences, the idea
of changing the environment to suit your own purposes; and this has led you to a
disregard of spiritual truths.
In physical reality, therefore, you are seeing
the results. Now those personalities who
are returning are doing so for various reasons. Some of them are drawn to physical life again because
of these attitudes. They are those who in
the past, in your terms, strove for physical existence without consideration for
the rights of other species. They are driven
to return because of their own desires.
The species must learn the value of the individual
man. The species is also learning its dependence
upon other species, and beginning to comprehend its part in the whole framework
in physical reality.
Now: Some individuals are being reborn at this time
simply to help you understand. They are forcing
the issue, and forcing the crisis, for you still have time to change your ways.
You are working on two main problems, but
both involve the sacredness of the individual, and the individual’s relationship
with others and with all physically oriented consciousness.
The problem of war will sooner or later teach
you that when you kill another man, basically you will end up killing yourself.
The overpopulation problem will teach you
that if you do not have a loving concern for the environment in which you dwell,
it will no longer sustain you – you will not be worthy of it. You will not be destroying the planet, you see.
You will not be destroying the birds or the
flowers, or the grain or the animals. You
will not be worthy of them, and they will be destroying you.
You have set up the problem for yourselves within
the framework of your reference. You will
not understand your part within the framework of nature until you actually see yourselves
in danger of tearing it apart. You will not
destroy consciousness. You will not annihilate
the consciousness of even one leaf, but in your context, if the problem were not
solved, these would fade from your experience.
The crisis is a kind of therapy, however. It is a teaching method that you have set up for
yourselves because you need it. And you need
it now, before your species embarks upon journeys to other physical realities.
You must learn your lessons now in your own
backyard before you travel to other worlds. So you have brought this upon yourself for that
purpose and you will learn.